Stephen C. Levinson

Publications

Displaying 1 - 7 of 7
  • Brown, P., & Levinson, S. C. (2000). Frames of spatial reference and their acquisition in Tenejapan Tzeltal. In L. Nucci, G. Saxe, & E. Turiel (Eds.), Culture, thought, and development (pp. 167-197). Mahwah, NJ: Erlbaum.
  • Levinson, S. C. (2000). Language as nature and language as art. In J. Mittelstrass, & W. Singer (Eds.), Proceedings of the Symposium on ‘Changing concepts of nature and the turn of the Millennium (pp. 257-287). Vatican City: Pontificae Academiae Scientiarium Scripta Varia.
  • Levinson, S. C. (2000). H.P. Grice on location on Rossel Island. In S. S. Chang, L. Liaw, & J. Ruppenhofer (Eds.), Proceedings of the 25th Annual Meeting of the Berkeley Linguistic Society (pp. 210-224). Berkeley: Berkeley Linguistic Society.
  • Levinson, S. C. (2000). Presumptive meanings: The theory of generalized conversational implicature. Cambridge: MIT press.
  • Levinson, S. C. (2000). Yélî Dnye and the theory of basic color terms. Journal of Linguistic Anthropology, 10( 1), 3-55. doi:10.1525/jlin.2000.10.1.3.

    Abstract

    The theory of basic color terms was a crucial factor in the demise of linguistic relativity. The theory is now once again under scrutiny and fundamental revision. This article details a case study that undermines one of the central claims of the classical theory, namely that languages universally treat color as a unitary domain, to be exhaustively named. Taken together with other cases, the study suggests that a number of languages have only an incipient color terminology, raising doubts about the linguistic universality of such terminology.
  • Brown, P., & Levinson, S. C. (1978). Universals in language usage: Politeness phenomena. In E. N. Goody (Ed.), Questions and politeness: strategies in social interaction (pp. 56-311). Cambridge University Press.

    Abstract

    This study is about the principles for constructing polite speech. We describe and account for some remarkable parallelisms in the linguistic construction of utterances with which people express themselves in different languges and cultures. A motive for these parallels is isolated - politeness, broadly defined to include both polite friendliness and polite formality - and a universal model is constructed outlining the abstract principles underlying polite usages. This is based on the detailed study of three unrelated languages and cultures: the Tamil of south India, the Tzeltal spoken by Mayan Indians in Chiapas, Mexico, and the English of the USA and England, supplemented by examples from other cultures. Of general interest is the point that underneaath the apparent diversity of polite behaviour in different societies lie some general pan-human principles of social interaction, and the model of politenss provides a tool for analysing the quality of social relations in any society.
  • Levinson, S. C. (1978). Comment on Beck's theory of metaphor. Current Anthropology, 19(1), 92-92.

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