Displaying 1 - 13 of 13
-
Senft, G. (2002). What should the ideal online-archive documenting linguistic data of various (endangered) languages and cultures offer to interested parties? Some ideas of a technically naive linguistic field researcher and potential user. In P. Austin, H. Dry, & P. Wittenburg (
Eds. ), Proceedings of the international LREC workshop on resources and tools in field linguistics (pp. 11-15). Paris: European Language Resources Association. -
Senft, G. (2002). Feldforschung in einer deutschen Fabrik - oder: Trobriand ist überall. In H. Fischer (
Ed. ), Feldforschungen. Erfahrungsberichte zur Einführung (Neufassung) (pp. 207-226). Berlin: Reimer. -
Senft, G. (2002). Aus dem Arbeitsalltag von Gunter Senft, MPI Nijmegen. Rundbrief - Forum für Mitglieder und Freunde des Pazifik-Netzwerkes e.V., 51(2), 24-26.
-
Senft, G. (2002). [Review of the book Die Deutsche Südsee 1884-1914. Ein Handbuch ed. by Hermann Joseph Hiery]. Paideuma, 48, 299-303.
-
Senft, G. (2002). Linguistische Feldforschung. In H. M. Müller (
Ed. ), Arbeitsbuch Linguistik (pp. 353-363). Paderborn: Schöningh UTB. -
Eibl-Eibesfeldt, I., Senft, B., & Senft, G. (1998). Trobriander (Ost-Neuguinea, Trobriand Inseln, Kaile'una) Fadenspiele 'ninikula'. In Ethnologie - Humanethologische Begleitpublikationen von I. Eibl-Eibesfeldt und Mitarbeitern. Sammelband I, 1985-1987. Göttingen: Institut für den Wissenschaftlichen Film.
-
Pederson, E., Danziger, E., Wilkins, D. G., Levinson, S. C., Kita, S., & Senft, G. (1998). Semantic typology and spatial conceptualization. Language, 74(3), 557-589. doi:10.2307/417793.
-
Senft, G. (1998). Body and mind in the Trobriand Islands. Ethos, 26, 73-104. doi:10.1525/eth.1998.26.1.73.
Abstract
This article discusses how the Trobriand Islanders speak about body and mind. It addresses the following questions: do the linguistic datafit into theories about lexical universals of body-part terminology? Can we make inferences about the Trobrianders' conceptualization of psychological and physical states on the basis of these data? If a Trobriand Islander sees these idioms as external manifestations of inner states, then can we interpret them as a kind of ethnopsychological theory about the body and its role for emotions, knowledge, thought, memory, and so on? Can these idioms be understood as representation of Trobriand ethnopsychological theory? -
Senft, G. (1998). 'Noble Savages' and the 'Islands of Love': Trobriand Islanders in 'Popular Publications'. In J. Wassmann (
Ed. ), Pacific answers to Western hegemony: Cultural practices of identity construction (pp. 119-140). Oxford: Berg Publishers. -
Senft, G. (1998). [Review of the book Anthropological linguistics: An introduction by William A. Foley]. Linguistics, 36, 995-1001.
-
Senft, G. (1998). Zeichenkonzeptionen in Ozeanien. In R. Posner, T. Robering, & T.. Sebeok (
Eds. ), Semiotics: A handbook on the sign-theoretic foundations of nature and culture (Vol. 2) (pp. 1971-1976). Berlin: de Gruyter. -
Senft, G. (1988). A grammar of Manam by Frantisek Lichtenberk [Book review]. Language and linguistics in Melanesia, 18, 169-173.
-
Senft, G. (1988). [Review of the book Functional syntax: Anaphora, discourse and empathy by Susumu Kuno]. Journal of Pragmatics, 12, 396-399. doi:10.1016/0378-2166(88)90040-9.
Share this page