Publications

Abstract

Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.

Abstract

To understand the underlying principles of categorisation and classification of sensory input semantic analyses must be based on both language and culture. The senses are not only physiological phenomena, but they are also linguistic, cultural, and social. The goal of this task is to explore and describe sociocultural patterns relating language of perception, ideologies of perception, and perceptual practice in our speech communities.

Abstract

This volume of new work explores the nature of verb serialisation in a range of languages from the Pacific region – both Austronesian and non-Austronesian. Serial verbs can be described linguistically as a sequence of verbs which behave as a single complex predicate. A particular focus of this book is the detailed examination given by most authors to the relationship of such uniclausal linguistic structures with the real world notion of eventhood. The book also makes a valuable addition to the description and analysis of serial verb constructions from the Pacific, a region which has generally been under-represented in cross-linguistic discussions of verb serialisation.

Abstract

The paper describes how the documentation of a popular song of the adolescents of Tauwema in 1982 lead to the collection of the myth of Imdeduya and Yolina, one of the most important myths of the Trobriand Islands. When I returned to my fieldsite in 1989 Tokunupei, one of my best consultants in Tauwema, remembered my interest in the myth and provided me with further information on this topic. Tokunupei's teachings open up an important access to Trobriand eschatology.

Abstract

This book addresses the fundamental linguistic question of how the perceived world is expressed through systems of nominal classification that are grammatically encoded in various languages. A team of leading international scholars reviews the whole spectrum of nominal classification, from gender systems through to numeral classifiers, providing cutting-edge theoretical interpretations and empirical case studies based on a wide range of languages. The volume presents ideas about the problems of classification, advances theory by proposing typological categories and clarifies the interface between anthropological and grammatical work. Focusing on systems that have a conceptual-semantic basis, the contributors reflect and represent approaches in nominal classification research. This invaluable reference work will appeal to linguists, anthropologists and psychologists alike, as well as specialists in languages as diverse as Australian, Amazonian, Mayan and Japanese.

Abstract

Based on the conversation analysts’ insights into the various forms of third person reference in English, this paper first presents the inventory of forms Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, offers its speakers for making such references. To illustrate such references to third persons in talk-in-interaction in Kilivila, a case study on gossiping is presented in the second part of the paper. This case study shows that ambiguous anaphoric references to two first mentioned third persons turn out to not only exceed and even violate the frame of a clearly defined situational-intentional variety of Kilivila that is constituted by the genre “gossip”, but also that these references are extremely dangerous for speakers in the Trobriand Islanders’ society. I illustrate how this culturally dangerous situation escalates and how other participants of the group of gossiping men try to “repair” this violation of the frame of a culturally defined and metalinguistically labelled “way of speaking”. The paper ends with some general remarks on how the understanding of forms of person reference in a language is dependent on the culture specific context in which they are produced.

Abstract

One of the central aims of the "Cognitive Anthropology Research Group" (since 1998 the "Department of Language and Cognition of the MPI for Psycholinguistics") is to research the relationship between language, culture and cognition and the conceptualization of space in various languages and cultures. Ever since its foundation in 1991 the group has been developing methods to elicit cross-culturally and cross-linguistically comparable data for this research project. After a brief summary of the central considerations that served as guidelines for the developing of these elicitation devices, this paper first presents a broad selection of the "space games" developed and used for data elicitation in the groups' various fieldsites so far. The paper then discusses the advantages and shortcomings of these data elicitation devices. Finally, it is argued that methodologists developing such devices find themselves in a position somewhere between Scylla and Charybdis - at least, if they take the requirement seriously that the elicited data should be comparable not only cross-culturally but also cross-linguistically.

Abstract

Arbeitet man als muttersprachlicher Sprecher des Deutschen mit Corpora gesprochener oder geschriebener deutscher Sprache, dann reflektiert man in aller Regel nur selten über die Vielzahl von kulturspezifischen Informationen, die in solchen Texten kodifiziert sind – vor allem, wenn es sich bei diesen Daten um Texte aus der Gegenwart handelt. In den meisten Fällen hat man nämlich keinerlei Probleme mit dem in den Daten präsupponierten und als allgemein bekannt erachteten Hintergrundswissen. Betrachtet man dagegen Daten in Corpora, die andere – vor allem nicht-indoeuropäische – Sprachen dokumentieren, dann wird einem schnell bewußt, wieviel an kulturspezifischem Wissen nötig ist, um diese Daten adäquat zu verstehen. In meinem Vortrag illustriere ich diese Beobachtung an einem Beispiel aus meinem Corpus des Kilivila, der austronesischen Sprache der Trobriand-Insulaner von Papua-Neuguinea. Anhand eines kurzen Auschnitts einer insgesamt etwa 26 Minuten dauernden Dokumentation, worüber und wie sechs Trobriander miteinander tratschen und klatschen, zeige ich, was ein Hörer oder Leser eines solchen kurzen Daten-Ausschnitts wissen muß, um nicht nur dem Gespräch überhaupt folgen zu können, sondern auch um zu verstehen, was dabei abläuft und wieso ein auf den ersten Blick absolut alltägliches Gespräch plötzlich für einen Trobriander ungeheuer an Brisanz und Bedeutung gewinnt. Vor dem Hintergrund dieses Beispiels weise ich dann zum Schluß meines Beitrags darauf hin, wie unbedingt nötig und erforderlich es ist, in allen Corpora bei der Erschließung und Kommentierung von Datenmaterialien durch sogenannte Metadaten solche kulturspezifischen Informationen explizit zu machen.

Abstract

This handbook chapter summarizes some of the problems of nominal classification in language, presents and illustrates the various systems or techniques of nominal classification, and points out why nominal classification is one of the most interesting topics in Cognitive Linguistics.