Gunter Senft

Publications

Displaying 1 - 14 of 14
  • Senft, G. (2019). Rituelle Kommunikation. In F. Liedtke, & A. Tuchen (Eds.), Handbuch Pragmatik (pp. 423-430). Stuttgart: J. B. Metzler. doi:10.1007/978-3-476-04624-6_41.

    Abstract

    Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.
  • Senft, G. (2010). Culture change - language change: Missionaries and moribund varieties of Kilivila. In G. Senft (Ed.), Endangered Austronesian and Australian Aboriginal languages: Essays on language documentation, archiving, and revitalization (pp. 69-95). Canberra: Pacific Linguistics.
  • Senft, G. (2010). Introduction. In G. Senft (Ed.), Endangered Austronesian and Australian Aboriginal languages: Essays on language documentation, archiving, and revitalization (pp. 1-13). Canberra: Pacific Linguistics.
  • Le Guen, O., Senft, G., & Sicoli, M. A. (2008). Language of perception: Views from anthropology. In A. Majid (Ed.), Field Manual Volume 11 (pp. 29-36). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.446079.

    Abstract

    To understand the underlying principles of categorisation and classification of sensory input semantic analyses must be based on both language and culture. The senses are not only physiological phenomena, but they are also linguistic, cultural, and social. The goal of this task is to explore and describe sociocultural patterns relating language of perception, ideologies of perception, and perceptual practice in our speech communities.
  • Senft, G. (2008). Event conceptualization and event report in serial verb constructions in Kilivila: Towards a new approach to research and old phenomenon. In G. Senft (Ed.), Serial verb constructions in Austronesian and Papuan languages (pp. 203-230). Canberra: Pacific Linguistics Publishers.
  • Senft, G. (2008). Introduction. In G. Senft (Ed.), Serial verb constructions in Austronesian and Papuan languages (pp. 1-15). Canberra: Pacific Linguistics Publishers.
  • Senft, G. (2008). The teaching of Tokunupei. In J. Kommers, & E. Venbrux (Eds.), Cultural styles of knowledge transmission: Essays in honour of Ad Borsboom (pp. 139-144). Amsterdam: Aksant.

    Abstract

    The paper describes how the documentation of a popular song of the adolescents of Tauwema in 1982 lead to the collection of the myth of Imdeduya and Yolina, one of the most important myths of the Trobriand Islands. When I returned to my fieldsite in 1989 Tokunupei, one of my best consultants in Tauwema, remembered my interest in the myth and provided me with further information on this topic. Tokunupei's teachings open up an important access to Trobriand eschatology.
  • Senft, G. (2008). Zur Bedeutung der Sprache für die Feldforschung. In B. Beer (Ed.), Methoden und Techniken der Feldforschung (pp. 103-118). Berlin: Reimer.
  • Levinson, S. C., Enfield, N. J., & Senft, G. (2001). Kinship domain for 'space in thinking' subproject. In S. C. Levinson, & N. J. Enfield (Eds.), Manual for the field season 2001 (pp. 85-88). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.874655.
  • Senft, G. (2001). Das Präsentieren des Forschers im Felde: Eine Einführung auf den Trobriand Inseln. In C. Sütterlin, & F. S. Salter (Eds.), Irenäus Eibl-Eibesfeldt: Zu Person und Werk, Festschrift zum 70. Geburtstag (pp. 188-197). Frankfurt am Main: Peter Lang.
  • Senft, G. (2001). Kevalikuliku: Earthquake magic from the Tobriand Islands (for Unshakebles). In A. Pawley, M. Ross, & D. Tryon (Eds.), The boy from Bundaberg: Studies in Melanesian linguistics in honour of Tom Dutton (pp. 323-331). Canberra: Pacific Linguistics.
  • Senft, G. (2001). Sprache, Kognition und Konzepte des Raumes in verschiedenen Kulturen: Affiziert sprachliche Relativität die Philosophie? In L. Salwiczek, & W. Wickler (Eds.), Wie wir die Welt erkennen: Erkenntnisweisen im interdisziplinären Diskurs (pp. 203-242). Freiburg: Karl Alber.
  • Van Staden, M., Senft, G., Enfield, N. J., & Bohnemeyer, J. (2001). Staged events. In S. C. Levinson, & N. J. Enfield (Eds.), Manual for the field season 2001 (pp. 115-125). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.874668.

    Abstract

    The term “event” is a controversial concept, and the “same” activity or situation can be linguistically encoded in many different ways. The aim of this task is to explore features of event representation in the language of study, in particular, multi-verb constructions, event typicality, and event complexity. The task consists of a description and recollection task using film stimuli, and a subsequent re-enactment of certain scenes by other participants on the basis of these descriptions. The first part of the task collects elaborate and concise descriptions of complex events in order to examine how these are segmented into macro-events, what kind of information is expressed, and how the information is ordered. The re-enactment task is designed to examine what features of the scenes are stereotypically implied.
  • Senft, G. (1999). Bronislaw Kasper Malinowski. In J. Verschueren, J.-O. Östman, J. Blommaert, & C. Bulcaen (Eds.), Handbook of pragmatics: 1997 installment. Amsterdam: Benjamins.

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