Gunter Senft

Publications

Displaying 1 - 23 of 23
  • Senft, G. (2019). Rituelle Kommunikation. In F. Liedtke, & A. Tuchen (Eds.), Handbuch Pragmatik (pp. 423-430). Stuttgart: J. B. Metzler. doi:10.1007/978-3-476-04624-6_41.

    Abstract

    Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.
  • Basso, E. B., & Senft, G. (2009). Introduction. In G. Senft, & E. B. Basso (Eds.), Ritual communication (pp. 1-19). Oxford: Berg.
  • Senft, G. (2009). Bronislaw Kasper Malinowski. In G. Senft, J.-O. Östman, & J. Verschueren (Eds.), Culture and language use (pp. 210-225). Amsterdam: John Benjamins.
  • Senft, G. (2009). Elicitation. In G. Senft, J.-O. Östman, & J. Verschueren (Eds.), Culture and language use (pp. 105-109). Amsterdam: John Benjamins.
  • Senft, G. (2009). Fieldwork. In G. Senft, J.-O. Östman, & J. Verschueren (Eds.), Culture and language use (pp. 131-139). Amsterdam: John Benjamins.
  • Senft, G. (2009). Linguistische Feldforschung. In H. M. Müller (Ed.), Arbeitsbuch Linguistik (2nd rev. ed., pp. 353-363). Paderborn: Schöningh UTB.

    Abstract

    This article provides a brief introduction into field research, its aims, its methods and the various phases of fieldwork.
  • Senft, G. (2009). Introduction. In G. Senft, J.-O. Östman, & J. Verschueren (Eds.), Culture and language use (pp. 1-17). Amsterdam: John Benjamins.
  • Senft, G. (2009). Phatic communion. In G. Senft, J.-O. Östman, & J. Verschueren (Eds.), Culture and language use (pp. 226-233). Amsterdam: John Benjamins.
  • Senft, G. (2009). Sind die emotionalen Gesichtsausdrücke des Menschen in allen Kulturen gleich? In Max Planck Society (Ed.), Max-Planck-Gesellschaft Jahrbuch 2008/09 Tätigkeitsberichte und Publikationen (DVD) (pp. 1-4). München: Max Planck Society for the Advancement of Science.

    Abstract

    This paper presents a project which tests the hypothesis of the universality of facial expressions of emotions crossculturally and crosslinguistically. First results are presented which contradict the hypothesis.
  • Senft, G. (2009). Trobriand Islanders' forms of ritual communication. In G. Senft, & E. B. Basso (Eds.), Ritual communication (pp. 81-101). Oxford: Berg.
  • Le Guen, O., Senft, G., & Sicoli, M. A. (2008). Language of perception: Views from anthropology. In A. Majid (Ed.), Field Manual Volume 11 (pp. 29-36). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.446079.

    Abstract

    To understand the underlying principles of categorisation and classification of sensory input semantic analyses must be based on both language and culture. The senses are not only physiological phenomena, but they are also linguistic, cultural, and social. The goal of this task is to explore and describe sociocultural patterns relating language of perception, ideologies of perception, and perceptual practice in our speech communities.
  • Senft, G. (2008). The teaching of Tokunupei. In J. Kommers, & E. Venbrux (Eds.), Cultural styles of knowledge transmission: Essays in honour of Ad Borsboom (pp. 139-144). Amsterdam: Aksant.

    Abstract

    The paper describes how the documentation of a popular song of the adolescents of Tauwema in 1982 lead to the collection of the myth of Imdeduya and Yolina, one of the most important myths of the Trobriand Islands. When I returned to my fieldsite in 1989 Tokunupei, one of my best consultants in Tauwema, remembered my interest in the myth and provided me with further information on this topic. Tokunupei's teachings open up an important access to Trobriand eschatology.
  • Senft, G. (2008). Zur Bedeutung der Sprache für die Feldforschung. In B. Beer (Ed.), Methoden und Techniken der Feldforschung (pp. 103-118). Berlin: Reimer.
  • Senft, G. (2008). Event conceptualization and event report in serial verb constructions in Kilivila: Towards a new approach to research and old phenomenon. In G. Senft (Ed.), Serial verb constructions in Austronesian and Papuan languages (pp. 203-230). Canberra: Pacific Linguistics Publishers.
  • Senft, G. (2008). Introduction. In G. Senft (Ed.), Serial verb constructions in Austronesian and Papuan languages (pp. 1-15). Canberra: Pacific Linguistics Publishers.
  • Senft, G. (2005). Bronislaw Malinowski and linguistic pragmatics. In P. Cap (Ed.), Pragmatics today (pp. 139-155). Frankfurt am Main: Lang.
  • Brown, P., Levinson, S. C., & Senft, G. (2004). Initial references to persons and places. In A. Majid (Ed.), Field Manual Volume 9 (pp. 37-44). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.492929.

    Abstract

    This task has two parts: (i) video-taped elicitation of the range of possibilities for referring to persons and places, and (ii) observations of (first) references to persons and places in video-taped natural interaction. The goal of this task is to establish the repertoires of referential terms (and other practices) used for referring to persons and to places in particular languages and cultures, and provide examples of situated use of these kinds of referential practices in natural conversation. This data will form the basis for cross-language comparison, and for formulating hypotheses about general principles underlying the deployment of such referential terms in natural language usage.
  • Senft, G. (2004). Sprache, Kognition und Konzepte des Raumes in verschiedenen Kulturen - Zum Problem der Interdependenz sprachlicher und mentaler Strukturen. In L. Jäger (Ed.), Medialität und Mentalität (pp. 163-176). Paderborn: Wilhelm Fink.
  • Senft, G. (2004). What do we really know about serial verb constructions in Austronesian and Papuan languages? In I. Bril, & F. Ozanne-Rivierre (Eds.), Complex predicates in Oceanic languages (pp. 49-64). Berlin: Mouton de Gruyter.
  • Senft, G. (2004). Wosi tauwau topaisewa - songs about migrant workers from the Trobriand Islands. In A. Graumann (Ed.), Towards a dynamic theory of language. Festschrift for Wolfgang Wildgen on occasion of his 60th birthday (pp. 229-241). Bochum: Universitätsverlag Dr. N. Brockmeyer.
  • Senft, G. (2004). Aspects of spatial deixis in Kilivila. In G. Senft (Ed.), Deixis and demonstratives in Oceanic languages (pp. 59-80). Canberra: Pacific Linguistics.
  • Senft, G. (2004). Introduction. In G. Senft (Ed.), Deixis and demonstratives in Oceanic languages (pp. 1-13). Canberra: Pacific Linguistics.
  • Senft, G. (2004). Participation and posture. In A. Majid (Ed.), Field Manual Volume 9 (pp. 80-82). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.506964.

    Abstract

    Human ethologists have shown that humans are both attracted to others and at the same time fear them. They refer to this kind of fear with the technical term ‘social fear’ and claim that “it is alleviated with personal acquaintance but remains a principle characteristic of interpersonal behaviour. As a result, we maintain various degrees of greater distance between ourselves and others depending on the amount of confidence we have in the other” (Eibl-Eibesfeldt 1989: 335). The goal of this task is to conduct exploratory, heuristic research to establish a new subproject that – based on a corpus of video data – will investigate various forms of human spatial behaviour cross-culturally.

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