Displaying 1 - 14 of 14
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Senft, G. (2016). "Masawa - bogeokwa si tuta!": Cultural and cognitive implications of the Trobriand Islanders' gradual loss of their knowledge of how to make a masawa canoe. In P. Meusburger, T. Freytag, & L. Suarsana (
Eds. ), Ethnic and Cultural Dimensions of Knowledge (pp. 229-256). Heidelberg: Springer Verlag.Abstract
This paper describes how the Trobriand Islanders of Papua New Guinea used to construct their big seagoing masawa canoes and how they used to make their sails, what forms of different knowledge and expertise they needed to do this during various stages of the construction processes, how this knowledge was socially distributed, and the social implications of all the joint communal activities that were necessary until a new canoe could be launched. Then it tries to answer the question why the complex distributed knowledge of how to make a masawa has been gradually getting lost in most of the village communities on the Trobriand Islands; and finally it outlines and discusses the implications of this loss for the Trobriand Islanders' culture, for their social construction of reality, and for their indigenous cognitive capacities. -
Senft, G. (2016). Pragmatics. In K. B. Jensen, R. T. Craig, J. Pooley, & E. Rothenbuhler (
Eds. ), The International Encyclopedia of Communication Theory and Philosophy (pp. 1586-1598). Hoboken, NJ: John Wiley. doi:10.1002/9781118766804.wbiect165.Abstract
This entry takes an interdisciplinary approach to linguistic pragmatics. It discusses how the meaning of utterances can only be understood in relation to overall cultural, social, and interpersonal contexts, as well as to culture-specific conventions and the speech events in which they are embedded. The entry discusses core issues of pragmatics such as speech act theory, conversational implicature, deixis, gesture, interaction strategies, ritual communication, phatic communion, linguistic relativity, ethnography of speaking, ethnomethodology, and conversation analysis. It takes a transdisciplinary view of the field, showing that linguistic pragmatics has its predecessors in other disciplines such as philosophy, psychology, ethology, ethnology, and sociology. -
Levinson, S. C., Pederson, E., & Senft, G. (1997). Sprache und menschliche Orientierungsfähigkeiten. In Jahrbuch der Max-Planck-Gesellschaft (pp. 322-327). München: Generalverwaltung der Max-Planck-Gesellschaft.
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Senft, G. (1997). [Review of the book The design of language: An introduction to descriptive linguistics by Terry Crowley, John Lynch, Jeff Siegel, and Julie Piau]. Linguistics, 35, 781-785.
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Senft, G. (1997). Magic, missionaries, and religion - Some observations from the Trobriand Islands. In T. Otto, & A. Borsboom (
Eds. ), Cultural dynamics of religious change in Oceania (pp. 45-58). Leiden: KITLV press. -
Senft, G. (1997). Magical conversation on the Trobriand Islands. Anthropos, 92, 369-391.
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Senft, G. (1997). Introduction. In G. Senft (
Ed. ), Referring to space - Studies in Austronesian and Papuan languages (pp. 1-38). Oxford: Clarendon Press. -
Senft, G. (
Ed. ). (1997). Referring to space: Studies in Austronesian and Papuan languages. Oxford: Clarendon Press. -
Senft, G. (1985). Emic or etic or just another catch 22? A repartee to Hartmut Haberland. Journal of Pragmatics, 9, 845.
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Senft, G. (1985). How to tell - and understand - a 'dirty' joke in Kilivila. Journal of Pragmatics, 9, 815-834.
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Senft, G. (1985). Kilivila: Die Sprache der Trobriander. Studium Linguistik, 17/18, 127-138.
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Senft, G. (1985). Klassifikationspartikel im Kilivila: Glossen zu ihrer morphologischen Rolle, ihrem Inventar und ihrer Funktion in Satz und Diskurs. Linguistische Berichte, 99, 373-393.
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Senft, G. (1985). Weyeis Wettermagie: Eine ethnolinguistische Untersuchung von fünf magischen Formeln eines Wettermagiers auf den Trobriand Inseln. Zeitschrift für Ethnologie, 110(2), 67-90.
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Senft, G. (1985). Trauer auf Trobriand: Eine ethnologisch/-linguistische Fallstudie. Anthropos, 80, 471-492.
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