Gunter Senft

Publications

Displaying 1 - 11 of 11
  • Senft, G. (2024). Die IPrA, Helmut und ich. Wiener Linguistische Gazette, 97, 35-49.

    Abstract

    This contribution describes the beginning and the development of the professional and personal relationship between Helmut and the author which has been highly influenced by our joint membership in the International Pragmatics Association and by our activities in and for the IPrA.
  • Broeder, D., Brugman, H., & Senft, G. (2005). Documentation of languages and archiving of language data at the Max Planck Institute for Psycholinguistics in Nijmegen. Linguistische Berichte, no. 201, 89-103.
  • Senft, G. (2005). Bronislaw Malinowski and linguistic pragmatics. In P. Cap (Ed.), Pragmatics today (pp. 139-155). Frankfurt am Main: Lang.
  • Senft, G. (2005). [Review of the book Malinowski: Odyssey of an anthropologist 1884-1920 by Michael Young]. Oceania, 75(3), 302-302.
  • Senft, G. (2005). [Review of the book The art of Kula by Shirley F. Campbell]. Anthropos, 100, 247-249.
  • Eibl-Eibesfeldt, I., Senft, B., & Senft, G. (1998). Trobriander (Ost-Neuguinea, Trobriand Inseln, Kaile'una) Fadenspiele 'ninikula'. In Ethnologie - Humanethologische Begleitpublikationen von I. Eibl-Eibesfeldt und Mitarbeitern. Sammelband I, 1985-1987. Göttingen: Institut für den Wissenschaftlichen Film.
  • Pederson, E., Danziger, E., Wilkins, D. G., Levinson, S. C., Kita, S., & Senft, G. (1998). Semantic typology and spatial conceptualization. Language, 74(3), 557-589. doi:10.2307/417793.
  • Senft, G. (1998). Body and mind in the Trobriand Islands. Ethos, 26, 73-104. doi:10.1525/eth.1998.26.1.73.

    Abstract

    This article discusses how the Trobriand Islanders speak about body and mind. It addresses the following questions: do the linguistic datafit into theories about lexical universals of body-part terminology? Can we make inferences about the Trobrianders' conceptualization of psychological and physical states on the basis of these data? If a Trobriand Islander sees these idioms as external manifestations of inner states, then can we interpret them as a kind of ethnopsychological theory about the body and its role for emotions, knowledge, thought, memory, and so on? Can these idioms be understood as representation of Trobriand ethnopsychological theory?
  • Senft, G. (1998). 'Noble Savages' and the 'Islands of Love': Trobriand Islanders in 'Popular Publications'. In J. Wassmann (Ed.), Pacific answers to Western hegemony: Cultural practices of identity construction (pp. 119-140). Oxford: Berg Publishers.
  • Senft, G. (1998). [Review of the book Anthropological linguistics: An introduction by William A. Foley]. Linguistics, 36, 995-1001.
  • Senft, G. (1998). Zeichenkonzeptionen in Ozeanien. In R. Posner, T. Robering, & T.. Sebeok (Eds.), Semiotics: A handbook on the sign-theoretic foundations of nature and culture (Vol. 2) (pp. 1971-1976). Berlin: de Gruyter.

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