Displaying 1 - 24 of 24
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Basso, E. B., & Senft, G. (2009). Introduction. In G. Senft, & E. B. Basso (
Eds. ), Ritual communication (pp. 1-19). Oxford: Berg. -
Senft, G. (2009). Bronislaw Kasper Malinowski. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 210-225). Amsterdam: John Benjamins. -
Senft, G., Östman, J.-O., & Verschueren, J. (
Eds. ). (2009). Culture and language use. Amsterdam: John Benjamins. -
Senft, G. (2009). Elicitation. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 105-109). Amsterdam: John Benjamins. -
Senft, G. (2009). [Review of the book Geschichten und Gesänge von der Insel Nias in Indonesien ed. by Johannes Maria Hämmerle]. Rundbrief - Forum für Mitglieder des Pazifik-Netzwerkes e.V., 78/09, 29-31.
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Senft, G. (2009). Fieldwork. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 131-139). Amsterdam: John Benjamins. -
Senft, G. (2009). Linguistische Feldforschung. In H. M. Müller (
Ed. ), Arbeitsbuch Linguistik (2nd rev. ed., pp. 353-363). Paderborn: Schöningh UTB.Abstract
This article provides a brief introduction into field research, its aims, its methods and the various phases of fieldwork. -
Senft, G. (2009). Introduction. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 1-17). Amsterdam: John Benjamins. -
Senft, G. (2009). Phatic communion. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 226-233). Amsterdam: John Benjamins. -
Senft, G. (2009). Sind die emotionalen Gesichtsausdrücke des Menschen in allen Kulturen gleich? In Max Planck Society (
Ed. ), Max-Planck-Gesellschaft Jahrbuch 2008/09 Tätigkeitsberichte und Publikationen (DVD) (pp. 1-4). München: Max Planck Society for the Advancement of Science.Abstract
This paper presents a project which tests the hypothesis of the universality of facial expressions of emotions crossculturally and crosslinguistically. First results are presented which contradict the hypothesis. -
Senft, G., & Basso, E. B. (
Eds. ). (2009). Ritual communication. Oxford: Berg. -
Senft, G. (2009). Trobriand Islanders' forms of ritual communication. In G. Senft, & E. B. Basso (
Eds. ), Ritual communication (pp. 81-101). Oxford: Berg. -
Senft, G. (2006). Prolegomena to Kilivila grammar of space. In S. C. Levinson, & D. P. Wilkins (
Eds. ), Grammars of space: Explorations in cognitive diversity (pp. 206-229). Cambridge: Cambridge University Press.Abstract
This paper presents preliminary remarks on some of the central linguistic means speakers of Kilivila use in expressing their conceptions of space and for referring to objects, persons, and events in space . After a brief characterisation of the language and its speakers, I sketch how specific topological relations are encoded, how motion events are described, and what frames of spatial reference are preferred in what contexts for what means and ends. -
Senft, G. (2006). Völkerkunde und Linguistik: Ein Plädoyer für interdisziplinäre Kooperation. Zeitschrift für Germanistische Linguistik, 34, 87-104.
Abstract
Starting with Hockett’s famous statement on the relationship between linguistics and anthropology - "Linguistics without anthropology is sterile; anthropology without linguistics is blind” - this paper first discusses the historic perspective of the topic. This discussion starts with Herder, Humboldt and Schleiermacher and ends with the present debate on the interrelationship of anthropology and linguistics. Then some excellent examples of interdisciplinary projects within anthropological linguistics (or linguistic anthropology) are presented. And finally it is illustrated why Hockett is still right. -
Senft, G. (2006). A biography in the strict sense of the term [Review of the book Malinowski: Odyssee of an anthropologist 1884-1920, vol. 1 by Michael Young]. Journal of Pragmatics, 38(4), 610-637. doi:10.1016/j.pragma.2005.06.012.
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Senft, G. (2006). [Review of the book Bilder aus der Deutschen Südsee by Hermann Joseph Hiery]. Paideuma: Mitteilungen zur Kulturkunde, 52, 304-308.
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Senft, G. (2006). [Review of the book Narrative as social practice: Anglo-Western and Australian Aboriginal oral traditions by Danièle M. Klapproth]. Journal of Pragmatics, 38(8), 1326-1331. doi:10.1016/j.pragma.2005.11.001.
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Senft, G. (2006). [Review of the book Pacific Pidgins and Creoles: Origins, growth and development by Darrell T. Tryon and Jean-Michel Charpentier]. Linguistics, 44(1), 195-200. doi:10.1515/LING.2006.006.
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Senft, G. (2003). Wosi Milamala: Weisen von Liebe und Tod auf den Trobriand Inseln. In I. Bobrowski (
Ed. ), Anabasis: Prace Ofiarowane Professor Krystynie Pisarkowej (pp. 289-295). Kraków: LEXIS. -
Senft, G. (2003). Zur Bedeutung der Sprache für die Feldforschung. In B. Beer (
Ed. ), Methoden und Techniken der Feldforschung (pp. 55-70). Berlin: Reimer. -
Senft, G. (2003). Ethnographic Methods. In W. Deutsch, T. Hermann, & G. Rickheit (
Eds. ), Psycholinguistik - Ein internationales Handbuch [Psycholinguistics - An International Handbook] (pp. 106-114). Berlin: Walter de Gruyter. -
Senft, G. (2003). Ethnolinguistik. In B. Beer, & H. Fischer (
Eds. ), Ethnologie: Einführung und Überblick. 5. Aufl., Neufassung (pp. 255-270). Berlin: Reimer. -
Senft, G. (2003). [Review of the book Representing space in Oceania: Culture in language and mind ed. by Giovanni Bennardo]. Journal of the Polynesian Society, 112, 169-171.
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Senft, G. (2003). Reasoning in language. In N. J. Enfield (
Ed. ), Field research manual 2003, part I: Multimodal interaction, space, event representation (pp. 28-30). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.877663.Abstract
This project aims to investigate how speakers of various languages in indigenous cultures verbally reason about moral issues. The ways in which a solution for a moral problem is found, phrased and justified will be taken as the basis for researching reasoning processes that manifest themselves verbally in the speakers’ arguments put forward to solve a number of moral problems which will be presented to them in the form of unfinished story plots or scenarios that ask for a solution. The plots chosen attempt to present common problems in human society and human behaviour. They should function to elicit moral discussion and/or moral arguments in groups of consultants of at least three persons.
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