Displaying 1 - 18 of 18
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Basso, E. B., & Senft, G. (2009). Introduction. In G. Senft, & E. B. Basso (
Eds. ), Ritual communication (pp. 1-19). Oxford: Berg. -
Senft, G. (2009). Bronislaw Kasper Malinowski. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 210-225). Amsterdam: John Benjamins. -
Senft, G., Östman, J.-O., & Verschueren, J. (
Eds. ). (2009). Culture and language use. Amsterdam: John Benjamins. -
Senft, G. (2009). Elicitation. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 105-109). Amsterdam: John Benjamins. -
Senft, G. (2009). [Review of the book Geschichten und Gesänge von der Insel Nias in Indonesien ed. by Johannes Maria Hämmerle]. Rundbrief - Forum für Mitglieder des Pazifik-Netzwerkes e.V., 78/09, 29-31.
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Senft, G. (2009). Fieldwork. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 131-139). Amsterdam: John Benjamins. -
Senft, G. (2009). Linguistische Feldforschung. In H. M. Müller (
Ed. ), Arbeitsbuch Linguistik (2nd rev. ed., pp. 353-363). Paderborn: Schöningh UTB.Abstract
This article provides a brief introduction into field research, its aims, its methods and the various phases of fieldwork. -
Senft, G. (2009). Introduction. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 1-17). Amsterdam: John Benjamins. -
Senft, G. (2009). Phatic communion. In G. Senft, J.-O. Östman, & J. Verschueren (
Eds. ), Culture and language use (pp. 226-233). Amsterdam: John Benjamins. -
Senft, G. (2009). Sind die emotionalen Gesichtsausdrücke des Menschen in allen Kulturen gleich? In Max Planck Society (
Ed. ), Max-Planck-Gesellschaft Jahrbuch 2008/09 Tätigkeitsberichte und Publikationen (DVD) (pp. 1-4). München: Max Planck Society for the Advancement of Science.Abstract
This paper presents a project which tests the hypothesis of the universality of facial expressions of emotions crossculturally and crosslinguistically. First results are presented which contradict the hypothesis. -
Senft, G., & Basso, E. B. (
Eds. ). (2009). Ritual communication. Oxford: Berg. -
Senft, G. (2009). Trobriand Islanders' forms of ritual communication. In G. Senft, & E. B. Basso (
Eds. ), Ritual communication (pp. 81-101). Oxford: Berg. -
Senft, G. (2003). Wosi Milamala: Weisen von Liebe und Tod auf den Trobriand Inseln. In I. Bobrowski (
Ed. ), Anabasis: Prace Ofiarowane Professor Krystynie Pisarkowej (pp. 289-295). Kraków: LEXIS. -
Senft, G. (2003). Zur Bedeutung der Sprache für die Feldforschung. In B. Beer (
Ed. ), Methoden und Techniken der Feldforschung (pp. 55-70). Berlin: Reimer. -
Senft, G. (2003). Ethnographic Methods. In W. Deutsch, T. Hermann, & G. Rickheit (
Eds. ), Psycholinguistik - Ein internationales Handbuch [Psycholinguistics - An International Handbook] (pp. 106-114). Berlin: Walter de Gruyter. -
Senft, G. (2003). Ethnolinguistik. In B. Beer, & H. Fischer (
Eds. ), Ethnologie: Einführung und Überblick. 5. Aufl., Neufassung (pp. 255-270). Berlin: Reimer. -
Senft, G. (2003). [Review of the book Representing space in Oceania: Culture in language and mind ed. by Giovanni Bennardo]. Journal of the Polynesian Society, 112, 169-171.
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Senft, G. (2003). Reasoning in language. In N. J. Enfield (
Ed. ), Field research manual 2003, part I: Multimodal interaction, space, event representation (pp. 28-30). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.877663.Abstract
This project aims to investigate how speakers of various languages in indigenous cultures verbally reason about moral issues. The ways in which a solution for a moral problem is found, phrased and justified will be taken as the basis for researching reasoning processes that manifest themselves verbally in the speakers’ arguments put forward to solve a number of moral problems which will be presented to them in the form of unfinished story plots or scenarios that ask for a solution. The plots chosen attempt to present common problems in human society and human behaviour. They should function to elicit moral discussion and/or moral arguments in groups of consultants of at least three persons.
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