Publications

Abstract

In his famous introduction to his monograph “Argonauts of the Western Pacific” Bronislaw
Malinowski (1922: 24f.) points out that a “collection of ethnographic statements, characteristic
narratives, typical utterances, items of folk-lore and magical formulae has to be given as a corpus
inscriptionum, as documents of native mentality”. This is one of the prerequisites to “grasp the
native's point of view, his relation to life, to realize his vision of his world”. Malinowski managed
to document a “Corpus Inscriptionum Agriculturae Quriviniensis” in his second volume of “Coral
Gardens and their Magic” (1935 Vol II: 79-342). But he himself did not manage to come up with a
holistic corpus inscriptionum for the Trobriand Islanders. One of the main aims I have been pursuing
in my research on the Trobriand Islanders' language, culture, and cognition has been to fill this
ethnolinguistic niche. In this essay, I report what I had to do to carry out this complex and ambitious
project, what forms and kinds of linguistic and cultural competence I had to acquire, and how I
planned my data collection during 16 long- and short-term field trips to the Trobriand Islands
between 1982 and 2012. The paper ends with a critical assessment of my Trobriand endeavor.

Abstract

This paper provides a brief survey on various absolute frames of spatial reference that can be observed in a number of Austronesian languages – with an emphasis on languages of the Oceanic subgroup. It is based on research of conceptions of space and systems of spatial reference that was initiated by the “space project” of the Cognitive Anthropology Research Group (now the Department of Language and Cognition) at the Max Planck Institute for Psycholinguistics and by my anthology “Referring to Space” (Senft 1997a; see Keller 2002: 250). The examples illustrating these different absolute frames of spatial reference reveal once more that earlier generalizations within the domain of “SPACE” were strongly biased by research on Indo-European languages; they also reveal how complex some of these absolute frames of spatial reference found in these languages are. The paper ends with a summary of Wegener’s (2002) preliminary typology of these absolute frames of spatial reference.

Abstract

Trobriand children are breastfed until they can walk; then they are abruptly weaned and the parents dramatically reduce the pervasive loving care that their children experienced before. The children have to find a place within the children’s groups in their villages. They learn to behave according to their community’s rules and regulations which find their expression in forms of verbal and non-verbal behavior. They acquire their culture specific pragmatics under the control of older members of their groups. The children's “small republic” is the primary institution of verbal and cultural socialization. Attempts of parental education are confined to a minimum.