Publications

Abstract

The message of the present article is, first, that, besides and below the strictly linguistic aspects of communication through language, of which speakers are in principle fully aware, a great deal of knowledge not carried in virtue of the system of the language in question but rather transmitted by the form of the intended message, is imparted to listeners or readers, without either being in the least aware of this happening. For example, listeners quickly register the social status, regional origin or emotional attitude of speakers and they react to those kinds of ‘paralinguistic’ information, mostly totally unawares. When speaker and listener have a positive attitude with regard to each other, the reaction consists, among other things, in mutual alignment or accommodation of pronunciation features, lexical selections and style of speaking. When the mutual attitude is negative, the opposite happens: speakers accentuate their differences. Then, when this happens not between individual interlocutors but between groups of speakers, such accommodation or divergence phenomena may lead to language change. The main theoretical question raised, but not answered, in this article is how and at what point forms of behaviour, including linguistic behaviour, achieve the status of being ‘standard’ or ‘accepted’ in any given community and what it means to say that they are ‘standard’ or ‘accepted’. It is argued that frequency of occurrence is not the main explanatory factor, and that a causal explanation is to be sought rather in the, often unconscious, attitudes of individuals, in particular their desire or need to be integrated members of a community or social group, thus ensuring their safety and asserting their group identity. The question thus belongs to the province of social psychology. Qualms about analyses of this kind being ‘unscientific’ dissipate when it is realized that consciousness phenomena are part of the real world and must therefore be considered to be valid objects of scientific theory formation. Like so many other ill-understood elements in scientific theories, consciousness, though itself unexplained, can be given a place in causal chains of events.

Abstract

This paper follows the changing fortunes of Chomsky’s search for a pedigree in the history of Western thought during the late 1960s. Having achieved a unique position of supremacy in the theory of syntax and having exploited that position far beyond the narrow circles of professional syntacticians, he felt the need to shore up his theory with the authority of history. It is shown that this attempt, resulting mainly in his Cartesian Linguistics of 1966, was widely, and rightly, judged to be a radical failure, even though it led to a sudden revival of interest in the history of linguistics. Ironically, the very upswing in historical studies caused by Cartesian Linguistics ended up showing that the real pedigree belongs to Generative Semantics, developed by the same ‘angry young men’ Chomsky was so bent on destroying.

Abstract

After an exposé of the programme involved, it is shown that the Gricean maxims fail to do their job in so far as they are meant to account for the well-known problem of natural intuitions of logical entailment that deviate from standard modern logic. It is argued that there is no reason why natural logical and ontological intuitions should conform to standard logic, because standard logic is based on mathematics while natural logical and ontological intuitions derive from a cognitive system in people's minds (supported by their brain structures). A proposal is then put forward to try a totally different strategy, via (a) a grammatical reduction of surface sentences to their logico-semantic form and (b) via logic itself, in particular the notion of natural logic, based on a natural ontology and a natural set theory. Since any logical system is fully defined by (a) its ontology and its overarching notions and axioms regarding truth, (b) the meanings of its operators, and (c) the ranges of its variables, logical systems can be devised that deviate from modern logic in any or all of the above respects, as long as they remain consistent. This allows one, as an empirical enterprise, to devise a natural logic, which is as sound as standard logic but corresponds better with natural intuitions. It is hypothesised that at least two varieties of natural logic must be assumed in order to account for natural logical and ontological intuitions, since culture and scholastic education have elevated modern societies to a higher level of functionality and refinement. These two systems correspond, with corrections and additions, to Hamilton's 19th-century logic and to the classic Square of Opposition, respectively. Finally, an evaluation is presented, comparing the empirical success rates of the systems envisaged.

Abstract

The main thesis of the article is that language change is only partially subject to criteria of functionality and that, as a rule, opposing forces are also at work which often correlate directly with psychological and sociopsychological parameters reflecting themselves in all areas of linguistic competence. We sketch a complex interplay of horizontal versus vertical, deliberate versus nondeliberate, functional versus antifunctional linguistic changes, which, through a variety of processes have an effect upon the languages concerned, whether in the lexicon, the grammar, the phonology or the phonetics. Despite the overall unclarity regarding the notion of functionality in language, there are clear cases of both functionality and antifunctionality. Antifunctionality is deliberately striven for by groups of speakers who wish to distinguish themselves from other groups, for whatever reason. Antifunctionality, however, also occurs as a, probably unwanted, result of syntactic change in the acquisition process by young or adult language learners. The example is discussed of V-clustering through Predicate Raising in German and Dutch, a process that started during the early Middle Ages and was highly functional as long as it occurred on a limited scale but became antifunctional as it pervaded the entire complementation system of these languages.

Abstract

Aristotle's importance in the professional study of language consists first of all in the fact that he demythologized language and made it an object of rational investigation. In the context of his theory of truth as correspondence, he also provided the first semantic analysis of propositions in that he distinguished two main constituents, the predicate, which expresses a property, and the remainder of the proposition, referring to a substance to which the property is assigned. That assignment is either true or false. Later, the ‘remainder’ was called subject term, and the Aristotelian predicate was identified with the verb in the sentence. The Aristotelian predicate, however, is more like what is now called the ‘comment,’ whereas his remainder corresponds to the topic. Aristotle, furthermore, defined nouns and verbs as word classes. In addition, he introduced the term ‘case’ for paradigmatic morphological variation.

Abstract

The Logic of Language opens a new perspective on logic. Pieter Seuren argues that the logic of language derives from the lexical meanings of the logical operators. These meanings, however, prove not to be consistent. Seuren solves this problem through an indepth analysis of the functional adequacy of natural predicate logic and standard modern logic for natural linguistic interaction. He then develops a general theory of discourse-bound interpretation, covering discourse incrementation, anaphora, presupposition and topic-comment structure, all of which, the author claims, form the 'cement' of discourse structure. This is the second of a two-volume foundational study of language, published under the title Language from Within . Pieter Seuren discusses such apparently diverse issues as the ontology underlying the semantics of language, speech act theory, intensionality phenomena, the machinery and ecology of language, sentential and lexical meaning, the natural logic of language and cognition, and the intrinsically context-sensitive nature of language - and shows them to be intimately linked. Throughout his ambitious enterprise, he maintains a constant dialogue with established views, reflecting their development from Ancient Greece to the present. The resulting synthesis concerns central aspects of research and theory in linguistics, philosophy and cognitive science.