Publications

Abstract

This book argues that positivism, though now the dominant paradigm for both the natural and the human sciences, is intrinsically unfit for the latter. In particular, it is unfit for linguistics and cognitive science, where it is ultimately self-destructive, since it fails to account for causality, while the mind, the primary object of research of the human sciences, cannot be understood unless considered to be an autonomous causal force.　

Author Pieter Albertus Maria Seuren, who died shortly after this manuscript was finished and after a remarkable career, reviews the history of this issue since the seventeenth century. He focuses on Descartes, Leibniz, British Empiricism and Kant, arguing that neither cognition nor language can be adequately accounted for unless the mind is given its full due. This implies that a distinction must be made—following Alexius Meinong, but against Russell and Quine—between actual and virtual reality. The latter is a product of the causally active mind and a necessary ingredient for the setting up of mental models, without which neither cognition nor language can function. Mental models are coherent sets of propositions, and can be wholly or partially true or false. Positivism rules out mental models, blocking any serious semantics and thereby reducing both language and cognition to caricatures of themselves. Seuren presents a causal theory of meaning, linking up language with cognition and solving the old question of what meaning actually amounts to.

Abstract

It is the purpose of the present paper to highlight the figure of Eubulides, a relatively unknown Greek philosopher who lived ±405–330 BC and taught at Megara, not far from Athens. He is mainly known for his four paradoxes (the Liar, the Sorites, the Electra, and the Horns), and for the mutual animosity between him and his younger contemporary Aristotle. The Megarian school of philosophy was one of the main sources of the great Stoic tradition in ancient philosophy. What has never been made explicit in the literature is the importance of the four paradoxes for the study of meaning in natural language: they summarize the whole research programme of 20th century formal or formally oriented semantics, including the problems of vague predicates (Sorites), intensional contexts (Electra), and presuppositions (Horns). One might say that modern formal or formally oriented semantics is essentially an attempt at finding linguistically tenable answers to problems arising in the context of Aristotelian thought. It is a surprising and highly significant fact that a contemporary of Aristotle already spotted the main weaknesses of the Aristotelian paradigm.