Publications

Abstract

Language is a social phenomenon. The author learns, processes, and uses it in social contexts. In other words, the social environment shapes the linguistic knowledge and use of the knowledge. To a degree, this is trivial. A child exposed to Japanese will become fluent in Japanese, whereas a child exposed to only Spanish will not understand Japanese but will master the sounds, vocabulary, and grammar of Spanish. Language is a structured system. Sounds and words do not occur randomly but are characterized by regularities. Learners are sensitive to these regularities and exploit them when learning language. People differ in the sizes of their social networks. Some people tend to interact with only a few people, whereas others might interact with a wide range of people. This is reflected in people’s holiday greeting habits: some people might send cards to only a few people, whereas other would send greeting cards to more than 350 people.

Abstract

Linguistic skills are primarily tuned to the proper conduct of conversation. The innate ability to converse has provided species with a capacity to share moods, attitudes, and information of almost any kind, to assemble knowledge and skills, to plan coordinated action, to educate its offspring, in short, to create and transmit culture. In conversation the interlocutors are involved in negotiating meaning. Speaking is most complex cognitive-motor skill. It involves the conception of an intention, the selection of information whose expression will make that intention recognizable, the selection of appropriate words, the construction of a syntactic framework, the retrieval of the words’ sound forms, and the computation of an articulatory plan for each word and for the utterance as a whole. The question where communicative intentions come from is a psychodynamic question rather than a psycholinguistic one. Speaking is a form of social action, and it is in the context of action that intentions, goals, and subgoals develop.

Abstract

The topic of this paper is the way in which speakers order information in discourse. I will refer to this issue with the term "linearization", and will begin with two types of general remarks. The first one concerns the scope and relevance of the problem with reference to some existing literature. The second set of general remarks will be about the place of linearization in a theory of the speaker. The following, and main part of this paper, will be a summary report of research of linearization in a limited, but well-defined domain of discourse, namely the description of spatial networks.

Abstract

This questionnaire is designed to explore how spatial relations are encoded in Australian language, but may be of interest to researchers further afield.

Abstract

This questionnaire is designed to explore how spatial relations are encoded in Australian language, but may be of interest to researchers further afield.

Abstract

These classic tasks can be used to explore spatial reference in field settings. They provide a language-independent metric for eliciting spatial language, using a “director-matcher” paradigm. The Man and Tree task deals with location on the horizontal plane with both featured (man) and non-featured (e.g., tree) objects. The Space Games depict various objects (e.g. bananas, lemons) and elicit spatial contrasts not obviously lexicalisable in English.

Abstract

The essential insight of speech act theory was that when we use language, we perform actions—in a more modern parlance, core language use in interaction is a form of joint action. Over the last thirty years, speech acts have been relatively neglected in linguistic pragmatics, although important work has been done especially in conversation analysis. Here we review the core issues—the identifying characteristics, the degree of universality, the problem of multiple functions, and the puzzle of speech act recognition. Special attention is drawn to the role of conversation structure, probabilistic linguistic cues, and plan or sequence inference in speech act recognition, and to the centrality of deep recursive structures in sequences of speech acts in conversation

Abstract

This entry contains: 1. An invitation to think about to what extent the grammar of space and time share lexical and morphosyntactic resources − the suggestions here are only prompts, since it would take a long questionnaire to fully explore this; 2. A suggestion about how to collect gestural data that might show us to what extent the spatial and temporal domains, have a psychological continuity. This is really the goal − but you need to do the linguistic work first or in addition. The goal of this task is to explore the extent to which time is conceptualised on a spatial basis.

Abstract

This Field Manual entry has been superceded by the 2009 version:
https://doi.org/10.17617/2.883570

Abstract

In this task we aim to find what the best exemplars or “focal colours” of each basic colour term is in our field languages. This is an important part of the evidence we need in order to understand the colour data collected using 'The Language of Vision I: Colour'. This task consists of an experiment where participants pick out the best exemplar for the colour terms in their language. The goal is to establish language specific focal colours.

Abstract

The project that we describe in this chapter has the theme ‘Language of the senses’. This theme is
based on the research of Asifa Majid and her team regarding the influence of language and culture on
sensory perception. The chapter consists of two sections. Section 2.1 describes how different sensory
perceptions are spoken of in different languages. Teachers can use this section as substantive preparation
before they launch this theme in the classroom. Section 2.2 describes how teachers can handle
this theme in accordance with the seven phases of inquiry-based learning. Chapter 1, in which the
general guideline of the seven phases is described, forms the basis for this. We therefore recommend
the use of chapter 1 as the starting point for the execution of a project in the classroom. This chapter
provides the thematic additions.

Abstract

Taal der zintuigen gaat over de invloed van taal en cultuur op zintuiglijke waarnemingen. Hoe omschrijf je wat je ziet, voelt, proeft of ruikt? In sommige culturen zijn er veel verschillende woorden voor kleur, in andere culturen juist weer heel weinig. Worden we geboren met deze verschillende kleurgroepen? En bepaalt hoe je ergens over praat ook wat je waarneemt?

Abstract

Our bodily experiences play an important role in the way that we think and speak. Abstract language is, however, difficult to reconcile with this body-centred view, unless we appreciate the role metaphors play. To explore the role of the senses across semantic domains, we focus on perception metaphors, and examine their realisation across diverse languages, methods, and approaches. To what extent do mappings in perception metaphor adhere to predictions based on our biological propensities; and to what extent is there space for cross-linguistic and cross-cultural variation? We find that while some metaphors have widespread commonality, there is more diversity attested than should be comfortable for universalist accounts.

Abstract

Most research focuses function of gesture independent of its link to the speech it accompanies and the coexpressive functions it has together with speech. This chapter instead approaches gesture in relation to its communicative function in relation to speech, and demonstrates how it is shaped by the linguistic encoding of a speaker’s message. Drawing on crosslinguistic research with adults and children as well as bilinguals on iconic/pointing gesture production it shows that the specific language speakers use modulates the rate and the shape of the iconic gesture production of the same events. The findings challenge the claims aiming to understand gesture’s function for “thinking only” in adults and during development.

Abstract

Language production involves the retrieval of information from memory, the planning of an articulatory program, and executive control and self-monitoring. These processes can be related to the domains of long-term memory, motor control, and executive control. Here, we argue that studying neuronal oscillations provides an important opportunity to understand how general neuronal computational principles support language production, also helping elucidate relationships between language and other domains of cognition. For each relevant domain, we provide a brief review of the findings in the literature with respect to neuronal oscillations. Then, we show how similar patterns are found in the domain of language production, both through review of previous literature and novel findings. We conclude that neurophysiological mechanisms, as reflected in modulations of neuronal oscillations, may act as a fundamental basis for bringing together and enriching the fields of language and cognition.

Abstract

This paper deals with the Shawi nominalizing suffixes -su’~-ru’~-nu’ ‘general nominalizer’, -napi/-te’/-tun‘performer/agent nominalizer’, -pi’‘patient nominalizer’, and -nan ‘instrument nominalizer’. The goal of this article is to provide a description of nominalization in Shawi. Throughout this paper I apply the Generalized Scale Model (GSM) (Malchukov, 2006) to Shawi verbal nominalizations, with the intention of presenting a formal representation that will provide a basis for future areal and typological studies of nominalization. In addition, I dialogue with Shibatani’s model to see how the loss or gain of categories correlates with the lexical or grammatical nature of nominalizations. strong nominalization in Shawi correlates with lexical nominalization, whereas weak nominalizations correlate with grammatical nominalization. A typology which takes into account the productivity of the nominalizers is also discussed.

Abstract

One of the most conspicuous ways in which people distribute agency among each other is by asking another for help. Natural languages give people a range of forms to do this, the distinctions among which have consequences for how agency is distributed. Forms such as imperatives (e.g. ‘pass the salt’) and recurrent types of interrogatives (e.g. ‘can you pass the salt?’) designate another person as the doer of the action. In contrast to this, impersonal deontic statements (e.g. ‘it is necessary to get the salt’) express the need for an action without tying it to any particular individual. This can generate interactions in which the identity of the doer must be sorted out among participants, allowing us to observe the distribution of agency in vivo. The case of impersonal deontic statements demonstrates the importance of grammar as a resource for managing human action and sociality.

Abstract

The use of the imperative for requesting has been mostly explained on the basis of estimations of social distance, relative power, and entitlement. More recent research, however, has identified other selection factors to do with the functional and sequential relation of the action requested to the trajectory of the ongoing interaction. In everyday activities among family and friends, the imperative is typically warranted by an earlier commitment of the requestee to a joint project or shared goal which the action requested contributes to. The chapter argues this to be the primary use of the imperative for requesting in Italian informal interaction, and distinguishes it from other uses of the imperative that do not conform to the predominant pattern. These other uses are of two kinds: (i) secondary, that is, less frequent and formally marked imperatives that still orient to social-interactional conditions supporting an expectation of compliance, and (ii) deviant, where the imperative is selected in deliberate violation of the social-interactional conditions that normally support it, attracting special attention and accomplishing more than just requesting. This study extends prior findings on the functional distribution of imperative requests and makes a point of relating and classifying distinct uses of a same form of action, offering new insights into more general aspects of language use such as markedness and normativity.

Abstract

The present paper looks at semantic interference and gender congruency effects during bilingual picture-word naming. According to Costa, Miozzo & Caramazza (1999), only the activation from lexical nodes within a language is considered during lexical selection. If this is accurate, these findings should uphold with respect to semantic and gender/determiner effects even though the distractors are in another language. In the present study three effects were found, (1) a main effect of language, (2) semantic effects for both target language and non-target language distractors, and (3) gender congruency effects for targets with target-language distractors only. These findings are at odds with the language-specific proposal of Costa et al. (1999). Implications of these findings are discussed.

Abstract

The paper describes how the documentation of a popular song of the adolescents of Tauwema in 1982 lead to the collection of the myth of Imdeduya and Yolina, one of the most important myths of the Trobriand Islands. When I returned to my fieldsite in 1989 Tokunupei, one of my best consultants in Tauwema, remembered my interest in the myth and provided me with further information on this topic. Tokunupei's teachings open up an important access to Trobriand eschatology.

Abstract

Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, has a rich inventory of terms - nouns, verbs, adjectives and idiomatic phrases and expressions - to precisely refer to, and to differentiate emotions and inner feelings. This paper describes how the Trobriand Islanders of Papua New Guinea deal with the public display of emotions. Forms of emotion control in public encounters are discussed and explained on the basis of ritual communication which pervades the Trobrianders' verbal and non-verbal behaviour. Especially highlighted is the Trobrianders' metalinguistic concept of "biga sopa" with its important role for emotion control in encounters that may run the risk of escalating from argument and conflict to aggression and violence.

Abstract

This paper reports on the results of my research on the lexical means Kilivila offers its speakers to refer to emotions and inner feelings. Data were elicited with 18 “Ekman’s faces” in which photos of the faces of one woman and two men illustrate the allegedly universal basic emotions (anger, disgust, fear, happiness, sadness, surprise) and with film stimuli staging standard emotions. The data are discussed on the basis of the following research questions: * How “effable” are they or do we observe ineffability – the difficulty of putting experiences into words – within the domain of emotions? * Do consultants agree with one another in how they name emotions? * Are facial expressions or situations better cues for labeling?

Abstract

This paper deals with the dramatic environmental, social and cultural changes on the Trobriand Islands which I experienced during 16 long- and short-term fieldtrips from 1982 to 2012. I first report on the climate change I experienced there over the years and provide a survey about the demographic changes on the Trobriand Islands – highlighting the situation in Tauwema, my village of residence on Kaile’una Island. Finally I report on the social and cultural impact these dramatic changes have for the Trobriand Islanders and their culture.

Abstract

Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.

Abstract

This article places the debate between Chomskyan autonomous syntax and Generative Semantics in the context of the first beginnings of syntactic theory set out in Perì suntáxeõs ('On syntax') by Apollonius Dyscolus (second century CE). It shows that, theoretically speaking, the Apollonian concept of syntax implied an algorithmically organized system of composition rules with lexico-semantic, not a sound-based, input, unlike Apollonius's strictly sound-based postulated rule systems for the composition of phonemes into syllables and of syllables into words. This meaning-based notion of syntax persisted essentially unchanged (though refined by Sanctius during the sixteenth century) until the 1930s, when structuralism began to take the notion of algorithmically organized rule systems for the generation of sentences seriously. This meant a break with the Apollonian meaning-based approach to syntax. The Generative Semantics movement, which arose during the 1960s but was nipped in the bud, implied a return to the tradition, though with much improved formal underpinnings.