Publications

Abstract

The geographical region of Insular South East Asia and New Guinea is well-known as an
area of mega-biodiversity. Less well-known is the extreme linguistic diversity in this area:
over a quarter of the world’s 6,000 languages are spoken here. As small minority languages,
most of them will cease to be spoken in the coming few generations. The project described
here ensures the preservation of unique records of languages and the cultures encapsulated
by them in the region. The language resources were gathered by twenty linguists at,
or in collaboration with, Dutch universities over the last 40 years, and were compiled and
archived in collaboration with The Language Archive (TLA) at the Max Planck Institute in
Nijmegen. The resulting archive constitutes a collection ofmultimediamaterials and written
documents from 48 languages in Insular South East Asia and West New Guinea. At TLA,
the data was archived according to state-of-the-art standards (TLA holds the Data Seal of
Approval): the component metadata infrastructure CMDI was used; all metadata categories
as well as relevant units of annotation were linked to the ISO data category registry ISOcat.
This guaranteed proper integration of the language resources into the CLARIN framework.
Through the archive, future speaker communities and researchers will be able to extensively
search thematerials for answers to their own questions, even if they do not themselves know the language, and even if the language dies.

Abstract

Linguistic skills are primarily tuned to the proper conduct of conversation. The innate ability to converse has provided species with a capacity to share moods, attitudes, and information of almost any kind, to assemble knowledge and skills, to plan coordinated action, to educate its offspring, in short, to create and transmit culture. In conversation the interlocutors are involved in negotiating meaning. Speaking is most complex cognitive-motor skill. It involves the conception of an intention, the selection of information whose expression will make that intention recognizable, the selection of appropriate words, the construction of a syntactic framework, the retrieval of the words’ sound forms, and the computation of an articulatory plan for each word and for the utterance as a whole. The question where communicative intentions come from is a psychodynamic question rather than a psycholinguistic one. Speaking is a form of social action, and it is in the context of action that intentions, goals, and subgoals develop.

Abstract

Reproduced with permission of Blackwell Publishing from: Levinson, S. C. (2004) 'Deixis'. In: Horn, L.R. and Ward, G. (Eds.) The Handbook of Pragmatics. Oxford: Blackwell Publishing, pp. 100-121

Abstract

Reprinted with permission of The MIT Press from Levinson (2000) Presumptive meanings: The theory of generalized conversational implicature, pp. 112-118, 116-167, 170-173, 177-180. MIT Press

Abstract

Yélî Dnye has two discernable dedicated constructions for reciprocal marking. The first and main construction uses a dedicated reciprocal pronoun numo, somewhat like English each other. We can recognise two subconstructions. First, the ‘numo-construction’, where the reciprocal pronoun is a patient of the verb, and where the invariant pronoun numo is obligatorily incorporated, triggering intransitivisation (e.g. A-NPs become absolutive). This subconstruction has complexities, for example in the punctual aspect only, the verb is inflected like a transitive, but with enclitics mismatching actual person/number. In the second variant or subconstruction, the ‘noko-construction’, the same reciprocal pronoun (sometimes case-marked as noko) occurs but now in oblique positions with either transitive or intransitive verbs. The reciprocal element here has some peculiar binding properties. Finally, the second independent construction is a dedicated periphrastic (or woni…woni) construction, glossing ‘the one did X to the other, and the other did X to the one’. It is one of the rare cross-serial dependencies that show that natural languages cannot be modelled by context-free phrase-structure grammars. Finally, the usage of these two distinct constructions is discussed.

Abstract

The essential insight of speech act theory was that when we use language, we perform actions—in a more modern parlance, core language use in interaction is a form of joint action. Over the last thirty years, speech acts have been relatively neglected in linguistic pragmatics, although important work has been done especially in conversation analysis. Here we review the core issues—the identifying characteristics, the degree of universality, the problem of multiple functions, and the puzzle of speech act recognition. Special attention is drawn to the role of conversation structure, probabilistic linguistic cues, and plan or sequence inference in speech act recognition, and to the centrality of deep recursive structures in sequences of speech acts in conversation

Abstract

Reprint from Stephen C. Levinson, ‘Three Levels of Meaning’, in Frank Palmer (ed.), Grammar and Meaning: Essays in Honor of Sir John Lyons (Cambridge University Press, 1995), pp. 90–115

Abstract

Changing Prospects for Universals in Pragmatics
The term PRAGMATICS has come to denote the study of general principles of language use. It is usually understood to contrast with SEMANTICS, the study of encoded meaning, and also, by some authors, to contrast with SOCIOLINGUISTICS
and the ethnography of speaking, which are more concerned with local sociocultural practices. Given that pragmaticists come from disciplines as varied as philosophy, sociology,
linguistics, communication studies, psychology, and anthropology, it is not surprising that definitions of pragmatics vary. Nevertheless, most authors agree on a list of topics
that come under the rubric, including DEIXIS, PRESUPPOSITION,
implicature (see CONVERSATIONAL IMPLICATURE), SPEECH-ACTS, and conversational organization (see CONVERSATIONAL ANALYSIS). Here, we can use this extensional definition as a starting point (Levinson 1988; Huang 2007).

Abstract

The project that we describe in this chapter has the theme ‘Language of the senses’. This theme is
based on the research of Asifa Majid and her team regarding the influence of language and culture on
sensory perception. The chapter consists of two sections. Section 2.1 describes how different sensory
perceptions are spoken of in different languages. Teachers can use this section as substantive preparation
before they launch this theme in the classroom. Section 2.2 describes how teachers can handle
this theme in accordance with the seven phases of inquiry-based learning. Chapter 1, in which the
general guideline of the seven phases is described, forms the basis for this. We therefore recommend
the use of chapter 1 as the starting point for the execution of a project in the classroom. This chapter
provides the thematic additions.

Abstract

Taal der zintuigen gaat over de invloed van taal en cultuur op zintuiglijke waarnemingen. Hoe omschrijf je wat je ziet, voelt, proeft of ruikt? In sommige culturen zijn er veel verschillende woorden voor kleur, in andere culturen juist weer heel weinig. Worden we geboren met deze verschillende kleurgroepen? En bepaalt hoe je ergens over praat ook wat je waarneemt?

Abstract

How similar are reciprocal constructions in the semantic parameters they encode? We investigate this question by using an extensional approach, which examines similarity of meaning by examining how constructions are applied over a set of 64 videoclips depicting reciprocal events (Evans et al. 2004). We apply statistical modelling to descriptions from speakers of 20 languages elicited using the videoclips. We show that there are substantial differences in meaning between constructions of different languages.

Abstract

Landscape is fundamental to human experience. Yet until recently, the study of landscape has been fragmented among the disciplines. This volume focuses on how landscape is represented in language and thought, and what this reveals about the relationships of people to place and to land. Scientists of various disciplines such as anthropologists, geographers, information scientists, linguists, and philosophers address several questions, including: Are there cross-cultural and cross-linguistic variations in the delimitation, classification, and naming of geographic features? Can alternative world-views and conceptualizations of landscape be used to produce culturally-appropriate Geographic Information Systems (GIS)? Topics included ontology of landscape; landscape terms and concepts; toponyms; spiritual aspects of land and landscape terms; research methods; ethical dimensions of the research; and its potential value to indigenous communities involved in this type of research.

Abstract

The human language processor is conceived as a system that consists of several interrelated subsystems. Each subsystem performs a specific task in the complex process of language comprehension and production. A subsystem receives a particular input, performs certain specific operations on this input and yields a particular output. The subsystems can be characterized in terms of the transformations that relate the input representations to the output representations. An important issue in describing the language processing system is to identify the subsystems and to specify the relations between the subsystems. These relations can be conceived in two different ways. In one conception the subsystems are autonomous. They are related to each other only by the input-output channels. The operations in one subsystem are not affected by another system. The subsystems are modular, that is they are independent. In the other conception, the different subsystems influence each other. A subsystem affects the processes in another subsystem. In this conception there is an interaction between the subsystems.

Abstract

Most research focuses function of gesture independent of its link to the speech it accompanies and the coexpressive functions it has together with speech. This chapter instead approaches gesture in relation to its communicative function in relation to speech, and demonstrates how it is shaped by the linguistic encoding of a speaker’s message. Drawing on crosslinguistic research with adults and children as well as bilinguals on iconic/pointing gesture production it shows that the specific language speakers use modulates the rate and the shape of the iconic gesture production of the same events. The findings challenge the claims aiming to understand gesture’s function for “thinking only” in adults and during development.

Abstract

Even though most studies of language have focused on speech channel and/or viewed language as an
amodal abstract system, there is growing evidence on the role our bodily actions/ perceptions play in language and communication.
In this context, Özyürek discusses what our meaningful visible bodily actions reveal about our language capacity. Conducting cross-linguistic, behavioral, and neurobiological research,
she shows that co-speech gestures reflect the imagistic, iconic aspects of events talked about and at the same time interact with language production and
comprehension processes. Sign languages can also be characterized having an abstract system of linguistic categories as well as using iconicity in several
aspects of the language structure and in its processing.
Studying language multimodally reveals how grounded language is in our visible bodily actions and opens
up new lines of research to study language in its situated,
natural face-to-face context.

Abstract

Neste artigo fazemos uma revisão breve de investigações actuais com técnicas comportamentais e de neuroimagem funcional sobre a aprendizagem de uma linguagem artificial em crianças e adultos. Na secção final, discutimos uma possível associação entre dislexia e aprendizagem implícita. Resultados recentes sugerem que a presença de um défice ao nível da aprendizagem implícita pode contribuir para as dificuldades de leitura e escrita observadas em indivíduos disléxicos.

Abstract

Trilingual dictionary

Abstract

This paper identifies four reciprocal construction types in Khoekhoe (Central Khoisan). After a brief description of the morphosyntax of each construction, semantic factors governing their choice are explored. Besides lexical semantics, the number of participants, timing of symmetric subevents, and symmetric conceptualisation are shown to account for the distribution of the four partially competing reciprocal constructions.

Abstract

A aquisição de competências de leitura e de escrita pode ser vista como um processo formal de transmissão cultural, onde interagem factores neurobiológicos e culturais. O treino sistemático exigido pela aprendizagem da leitura e da escrita poderá produzir mudanças quantitativas e qualitativas tanto a nível cognitivo como ao nível da organização do cérebro. Estudar sujeitos iletrados e letrados representa, assim, uma oportunidade para investigar efeitos de uma aprendizagem específica no desenvolvimento cognitivo e suas bases cerebrais. Neste trabalho, revemos um conjunto de investigações comportamentais e com métodos de imagem cerebral que indicam que a literacia tem um impacto nas nossas funções cognitivas e na organização cerebral. Mais especificamente, discutiremos diferenças entre letrados e iletrados para domínios cognitivos verbais e não-verbais, sugestivas de que a arquitectura cognitiva é formatada, em parte, pela aprendizagem da leitura e da escrita. Os dados de neuroimagem funcionais e estruturais são também indicadores que a aquisição de uma ortografia alfabética interfere nos processos de organização e lateralização das funções cognitivas.

Abstract

The annual conference of the European Second Language Association provides an opportunity for the presentation of second language research with a genuinely European flavour. The theoretical perspectives adopted are wide-ranging and may fall within traditions overlooked elsewhere. Moreover, the studies presented are largely multi-lingual and cross-cultural, as befits the make-up of modern-day Europe. At the same time, the work demonstrates sophisticated awareness of scholarly insights from around the world. The EUROSLA yearbook presents a selection each year of the very best research from the annual conference. Submissions are reviewed and professionally edited, and only those of the highest quality are selected. Contributions are in English.

Abstract

This paper describes the syntax and semantics of reciprocity in the Central dialect of Rotokas, a non-Austronesian (Papuan) language spoken in Bougainville, Papua New Guinea. In Central Rotokas, there are three main reciprocal construction types, which differ formally according to where the reflexive/reciprocal marker (ora-) occurs in the clause: on the verb, on a pronominal argument or adjunct, or on a body part noun. The choice of construction type is determined by two considerations: the valency of the verb (i.e., whether it has one or two core arguments) and whether the reciprocal action is performed on a body part. The construction types are compatible with a wide range of the logical subtypes of reciprocity (strong, melee, chaining, etc.).

Abstract

One of the most conspicuous ways in which people distribute agency among each other is by asking another for help. Natural languages give people a range of forms to do this, the distinctions among which have consequences for how agency is distributed. Forms such as imperatives (e.g. ‘pass the salt’) and recurrent types of interrogatives (e.g. ‘can you pass the salt?’) designate another person as the doer of the action. In contrast to this, impersonal deontic statements (e.g. ‘it is necessary to get the salt’) express the need for an action without tying it to any particular individual. This can generate interactions in which the identity of the doer must be sorted out among participants, allowing us to observe the distribution of agency in vivo. The case of impersonal deontic statements demonstrates the importance of grammar as a resource for managing human action and sociality.

Abstract

The use of the imperative for requesting has been mostly explained on the basis of estimations of social distance, relative power, and entitlement. More recent research, however, has identified other selection factors to do with the functional and sequential relation of the action requested to the trajectory of the ongoing interaction. In everyday activities among family and friends, the imperative is typically warranted by an earlier commitment of the requestee to a joint project or shared goal which the action requested contributes to. The chapter argues this to be the primary use of the imperative for requesting in Italian informal interaction, and distinguishes it from other uses of the imperative that do not conform to the predominant pattern. These other uses are of two kinds: (i) secondary, that is, less frequent and formally marked imperatives that still orient to social-interactional conditions supporting an expectation of compliance, and (ii) deviant, where the imperative is selected in deliberate violation of the social-interactional conditions that normally support it, attracting special attention and accomplishing more than just requesting. This study extends prior findings on the functional distribution of imperative requests and makes a point of relating and classifying distinct uses of a same form of action, offering new insights into more general aspects of language use such as markedness and normativity.

Abstract

The present paper looks at semantic interference and gender congruency effects during bilingual picture-word naming. According to Costa, Miozzo & Caramazza (1999), only the activation from lexical nodes within a language is considered during lexical selection. If this is accurate, these findings should uphold with respect to semantic and gender/determiner effects even though the distractors are in another language. In the present study three effects were found, (1) a main effect of language, (2) semantic effects for both target language and non-target language distractors, and (3) gender congruency effects for targets with target-language distractors only. These findings are at odds with the language-specific proposal of Costa et al. (1999). Implications of these findings are discussed.

Abstract

This research investigated developmental changes in children’s representations of large-scale environments as reflected in spontaneous gestures and speech produced during route descriptions Four-, five-, and six-year-olds (N = 122) described the route from their nursery school to their own homes. Analysis of the children’s gestures showed that some 5- and 6-year-olds produced gestures that represented survey mapping, and they were categorized as a survey group. Children who did not produce such gestures were categorized as a route group. A comparison of the two groups revealed no significant differences in speech indices, with the exception that the survey group showed significantly fewer right/left terms. As for gesture, the survey group produced more gestures than the route group. These results imply that an initial form of survey-map representation is acquired beginning at late preschool age.

Abstract

Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, has a rich inventory of terms - nouns, verbs, adjectives and idiomatic phrases and expressions - to precisely refer to, and to differentiate emotions and inner feelings. This paper describes how the Trobriand Islanders of Papua New Guinea deal with the public display of emotions. Forms of emotion control in public encounters are discussed and explained on the basis of ritual communication which pervades the Trobrianders' verbal and non-verbal behaviour. Especially highlighted is the Trobrianders' metalinguistic concept of "biga sopa" with its important role for emotion control in encounters that may run the risk of escalating from argument and conflict to aggression and violence.

Abstract

This volume presents five variants of the Imdeduya myth: two versions of the actual myth, a short story, a song and John Kasaipwalova’s English poem “Sail the Midnight Sun”. This poem draws heavily on the Trobriand myth which introduces the protagonists Imdeduya and Yolina and reports on Yolina’s intention to marry the girl so famous for her beauty, on his long journey to Imdeduya’s village and on their tragic love story. The texts are compared with each other with a final focus on the clash between orality and scripturality. Contrary to Kasaipwalova’s fixed poetic text, the oral Imdeduya versions reveal the variability characteristic for oral tradition. This variability opens up questions about traditional stability and destabilization of oral literature, especially questions about the changing role of myth – and magic – in the Trobriand Islanders' society which gets more and more integrated into the by now “literal” nation of Papua New Guinea. This e-book is available under the Creative Commons BY-NC-ND 4.0 license.

Abstract

The Trobriand Islanders of Papua New Guinea differentiate and label in their language Kilivila genres and varieties or registers which are constituted by these genres. The documentation and analysis of these varieties and genres reveals how important it is to understand these metalinguistic differentiations. The cultural and verbal competence which is necessary to adequately interact with the Trobriander Islanders is based on the understanding of the indigenous text typology and the Trobriand Islanders' culture specific ways of speaking.

Abstract

This paper reports on the results of my research on the lexical means Kilivila offers its speakers to refer to emotions and inner feelings. Data were elicited with 18 “Ekman’s faces” in which photos of the faces of one woman and two men illustrate the allegedly universal basic emotions (anger, disgust, fear, happiness, sadness, surprise) and with film stimuli staging standard emotions. The data are discussed on the basis of the following research questions: * How “effable” are they or do we observe ineffability – the difficulty of putting experiences into words – within the domain of emotions? * Do consultants agree with one another in how they name emotions? * Are facial expressions or situations better cues for labeling?

Abstract

This paper deals with the dramatic environmental, social and cultural changes on the Trobriand Islands which I experienced during 16 long- and short-term fieldtrips from 1982 to 2012. I first report on the climate change I experienced there over the years and provide a survey about the demographic changes on the Trobriand Islands – highlighting the situation in Tauwema, my village of residence on Kaile’una Island. Finally I report on the social and cultural impact these dramatic changes have for the Trobriand Islanders and their culture.

Abstract

The Trobriand Islanders' eschatological belief system explains what happens when someone dies. Bronislaw Malinowski described essentials of this eschatology in his articles "Baloma: the Spirits of the Dead in the Trobriand Islands" and "Myth in Primitive Psychology" There he also presented the Trobrianders' belief that a "baloma" can be reborn; he claimed that Trobrianders are unaware of the father's role as genitor. This volume presents a critical review of Malinowski's ethnography of Trobriand eschatology - finally settling the "virgin birth" controversy. It also documents the ritualized and highly poetic "wosi milamala" - the harvest festival songs. They are sung in an archaic variety of Kilivila called "biga baloma" - the baloma language. Malinowski briefly refers to these songs but does not mention that they codify many aspects of Trobriand eschatology. The songs are still sung at specific occasions; however, they are now moribund. With these songs Trobriand eschatology will vanish. The e-book is made available under a CC BY-NC-ND 4.0 license. http://creativecommons.org/licenses/by-nc-nd/4.0/

Abstract

Kilivila is one of the languages of the world that lacks dedicated reciprocal forms. After a short introduction the paper briefly shows how reciprocity is either not expressed at all, is only implicated in an utterance, or expressed periphrastically.

Abstract

No idea is older in the history of linguistics than the thought that there is, somehow hidden underneath the surface of sentences, a form or a structure which provides a semantic analysis and lays bare their logical structure. In Plato’s Cratylus the theory was proposed, deriving from Heraclitus’ theory of explanatory underlying structure in physical nature, that words contain within themselves bits of syntactic structure giving their meanings. The Stoics held the same view and maintained moreover that every sentence has an underlying logical structure, which for them was the Aristotelian subject- predicate form. They even proposed transformational processes to derive the surface from the deep structure. The idea of a semantically analytic logical form underlying the sentences of every language kept reappearing in various guises at various times. Quite recently it re-emerged under the name of generative semantics.

Abstract

Reproduced with permission of Blackwell Publishing from: Seuren, P. A. M. (1998) Western linguistics, 25: pp. 426-428, 430-441. Oxford Blackwell Publishers