Publications

Abstract

What is the relationship between the language we speak and the way we think? Researchers working at the interface of language and cognition hope to understand the complex interplay between linguistic structures and the way the mind works. This is thorny territory in anthropology and its closely allied disciplines, such as linguistics and psychology.

Abstract

Recent eye-tracking research has revealed that spoken language can guide eye gaze very rapidly (and closely time-locked to the unfolding speech) toward referents in the visual world. We discuss whether, and to what extent, such language-mediated eye movements are automatic rather than subject to conscious and controlled decision-making. We consider whether language-mediated eye movements adhere to four main criteria of automatic behavior, namely, whether they are fast and efficient, unintentional, unconscious, and overlearned (i.e., arrived at through extensive practice). Current evidence indicates that language-driven oculomotor behavior is fast but not necessarily always efficient. It seems largely unintentional though there is also some evidence that participants can actively use the information in working memory to avoid distraction in search. Language-mediated eye movements appear to be for the most part unconscious and have all the hallmarks of an overlearned behavior. These data are suggestive of automatic mechanisms linking language to potentially referred-to visual objects, but more comprehensive and rigorous testing of this hypothesis is needed.

Abstract

The human language processor is conceived as a system that consists of several interrelated subsystems. Each subsystem performs a specific task in the complex process of language comprehension and production. A subsystem receives a particular input, performs certain specific operations on this input and yields a particular output. The subsystems can be characterized in terms of the transformations that relate the input representations to the output representations. An important issue in describing the language processing system is to identify the subsystems and to specify the relations between the subsystems. These relations can be conceived in two different ways. In one conception the subsystems are autonomous. They are related to each other only by the input-output channels. The operations in one subsystem are not affected by another system. The subsystems are modular, that is they are independent. In the other conception, the different subsystems influence each other. A subsystem affects the processes in another subsystem. In this conception there is an interaction between the subsystems.

Abstract

Egophoric verbal marking is a typological feature common to Barbacoan languages, but otherwise unknown in the Andean sphere. The verbal systems of three out of the four living Barbacoan languages, Cha’palaa, Tsafiki and Awa Pit, have previously been shown to express egophoric contrasts. The status of Guambiano has, however, remained uncertain. In this chapter, I show that there are in fact two layers of egophoric or egophoric-like marking visible in Guambiano’s grammar. Guambiano patterns with certain other (non-Barbacoan) languages in having ego-categories which function within a broader evidential system. It is additionally possible to detect what is possibly a more archaic layer of egophoric marking in Guambiano’s verbal system. This marking may be inherited from a common Barbacoan system, thus pointing to a potential genealogical basis for the egophoric patterning common to these languages. The multiple formal expressions of egophoricity apparent both within and across the four languages reveal how egophoric contrasts are susceptible to structural renewal, suggesting a pan-Barbacoan preoccupation with the linguistic encoding of self-knowledge.

Abstract

Our bodily experiences play an important role in the way that we think and speak. Abstract language is, however, difficult to reconcile with this body-centred view, unless we appreciate the role metaphors play. To explore the role of the senses across semantic domains, we focus on perception metaphors, and examine their realisation across diverse languages, methods, and approaches. To what extent do mappings in perception metaphor adhere to predictions based on our biological propensities; and to what extent is there space for cross-linguistic and cross-cultural variation? We find that while some metaphors have widespread commonality, there is more diversity attested than should be comfortable for universalist accounts.

Abstract

Our ability to use language is multimodal and requires tight coordination between what is expressed in speech and in gesture, such as pointing or iconic gestures that convey semantic, syntactic and pragmatic information related to speakers’ messages. Interestingly, what is expressed in gesture and how it is coordinated with speech differs in speakers of different languages. This paper discusses recent findings on the development of children’s multimodal expressions taking cross-linguistic variation into account. Although some aspects of speech-gesture development show language-specificity from an early age, it might still take children until nine years of age to exhibit fully adult patterns of cross-linguistic variation. These findings reveal insights about how children coordinate different levels of representations given that their development is constrained by patterns that are specific to their languages.

Abstract

Use of language in face-to-face context is multimodal. Production and perception of speech take place in the context of visual articulators such as lips, face, or hand gestures which convey relevant information to what is expressed in speech at different levels of language. While lips convey information at the phonological level, gestures contribute to semantic, pragmatic, and syntactic information, as well as to discourse cohesion. This chapter overviews recent findings showing that speech and gesture (e.g. a drinking gesture as someone says, “Would you like a drink?”) interact during production and comprehension of language at the behavioral, cognitive, and neural levels. Implications of these findings for current psycholinguistic theories and how they can be expanded to consider the multimodal context of language processing are discussed.

Abstract

"Event realisation" refers to the normal final state of the affected entity of an activity described by a verb. For example, the sentence John killed the mosquito entails that the mosquito is afterwards dead – this is the full realisation of a killing event. By contrast, a sentence such as John hit the mosquito does not entail the mosquito’s death (even though we might assume this to be a likely result). In using a certain verb, which features of event realisation are entailed and which are just likely? This questionnaire supports cross-linguistic exploration of event realisation for a range of event types.

Abstract

Language production involves the retrieval of information from memory, the planning of an articulatory program, and executive control and self-monitoring. These processes can be related to the domains of long-term memory, motor control, and executive control. Here, we argue that studying neuronal oscillations provides an important opportunity to understand how general neuronal computational principles support language production, also helping elucidate relationships between language and other domains of cognition. For each relevant domain, we provide a brief review of the findings in the literature with respect to neuronal oscillations. Then, we show how similar patterns are found in the domain of language production, both through review of previous literature and novel findings. We conclude that neurophysiological mechanisms, as reflected in modulations of neuronal oscillations, may act as a fundamental basis for bringing together and enriching the fields of language and cognition.

Abstract

Gender-(mis)matching pronouns have been studied extensively in experiments. However, a phenomenon common to various languages has thus far been overlooked: the systemic use of non-feminine pronouns when referring to female individuals. The present study is the first to provide experimental insights into the interpretation of such a pronoun: Limburgian zien ‘his/its’ and Dutch zijn ‘his/its’ are grammatically ambiguous between masculine and neuter, but while Limburgian zien can refer to women, the Dutch equivalent zijn cannot. Employing an acceptability judgment task, we presented speakers of Limburgian (N = 51) with recordings of sentences in Limburgian featuring zien, and speakers of Dutch (N = 52) with Dutch translations of these sentences featuring zijn. All sentences featured a potential male or female antecedent embedded in a stereotypically male or female context. We found that ratings were higher for sentences in which the pronoun could refer back to the antecedent. For Limburgians, this extended to sentences mentioning female individuals. Context further modulated sentence appreciation. Possible mechanisms regarding the interpretation of zien as coreferential with a female individual will be discussed.

Abstract

This paper deals with the Shawi nominalizing suffixes -su’~-ru’~-nu’ ‘general nominalizer’, -napi/-te’/-tun‘performer/agent nominalizer’, -pi’‘patient nominalizer’, and -nan ‘instrument nominalizer’. The goal of this article is to provide a description of nominalization in Shawi. Throughout this paper I apply the Generalized Scale Model (GSM) (Malchukov, 2006) to Shawi verbal nominalizations, with the intention of presenting a formal representation that will provide a basis for future areal and typological studies of nominalization. In addition, I dialogue with Shibatani’s model to see how the loss or gain of categories correlates with the lexical or grammatical nature of nominalizations. strong nominalization in Shawi correlates with lexical nominalization, whereas weak nominalizations correlate with grammatical nominalization. A typology which takes into account the productivity of the nominalizers is also discussed.

Abstract

This chapter contains sections titled: Introduction Background: The Gaze “Machinery” Gaze “Machinery” in Social Interaction Future Directions

Abstract

In this chapter we present material on the acquisition of ergative marking on noun phrases in three languages of Papua New Guinea: Kaluli, Ku Waru, and Duna. The expression of ergativity in all the languages is broadly similar, but sensitive to language-specific features, and this pattern of similarity and difference is reflected in the available acquisition data. Children acquire adult-like ergative marking at about the same pace, reaching similar levels of mastery by 3;00 despite considerable differences in morphological complexity of ergative marking among the languages. What may be more important – as a factor in accounting for the relative uniformity of acquisition in this respect – are the similarities in patterns of interactional scaffolding that emerge from a comparison of the three cases.

Abstract

In the language Duna (Trans New Guinea), egophoric distributional patterns are a pervasive characteristic of verbal morphology, but do not comprise a single coherent system. Many morphemes, including evidential markers and future time inflections, show strong tendencies to co-occur with ‘informant’ subjects (the speaker in a declarative, the addressee in an interrogative), or alternatively with non-informant subjects. The person sensitivity of the Duna forms is observable in frequency, speaker judgments of sayability, and subject implicatures. Egophoric and non-egophoric distributional patterns are motivated by the individual semantics of the morphemes, their perspective-taking properties, and logical and/or conventionalised expectations of how people experience and talk about events. Distributional tendencies can also be flouted, providing a resource for speakers to convey attitudes towards their own knowledge and experiences, or the knowledge and experiences of others.

Abstract

Languages with egophoric systems require their users to pay special attention to who knows what in the speech situation, providing formal marking of whether the speaker or addressee has personal knowledge of the event being discussed. Such systems have only recently come to be studied in cross-linguistic perspective. This chapter has two aims in regard to contributing to our understanding of egophoric marking. Firstly, it presents relevant data from a relatively under-described and endangered language, Kaluli (aka Bosavi), spoken in Papua New Guinea. Unusually, Kaluli tense inflections appear to show a mix of both egophoric and first vs non-first person-marking features, as well as other contrasts that are broadly relevant to a typology of egophoricity, such as special constructions for the expression of involuntary experience. Secondly, the chapter makes a preliminary foray into issues concerning egophoric marking and child language, drawing on a naturalistic corpus of child-caregiver interactions. Questions for future investigation raised by the Kaluli data concern, for example, the potentially challenging nature of mastering inflections that are sensitive to both person and speech act type, the possible role of question-answer pairs in children’s acquisition of egophoric morphology, and whether there are special features of epistemic access and authority that relate particularly to child-adult interactions.

Abstract

This chapter describes neurolinguistic aspects of morphology, morphological theory, and especially morphological processing. It briefly mentions the main processing models in the literature and how they deal with morphological issues, i.e. full-listing models (all morphologically related words are listed separately in the lexicon and are processed individually), full-parsing or decompositional models (morphologically related words are not listed in the lexicon but are decomposed into their constituent morphemes, each of which is listed in the lexicon), and hybrid, so-called dual route, models (regular morphologically related words are decomposed, irregular words are listed). The chapter also summarizes some important findings from the literature that bear on neurolinguistic aspects of morphological processing, from both language comprehension and language production, taking into consideration neuropsychological patient studies as well as studies employing neuroimaging methods.

Abstract

Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.

Abstract

Bronislaw Malinowski – based on his experience during his field research on the Trobriand Islands – pointed out that language is first and foremost a tool for creating social bonds. It is a mode of behavior and the meaning of an utterance is constituted by its pragmatic function. Malinowski’s ideas finally led to the formation of the subdiscipline “anthropological linguistics”. This paper presents three observations of the Trobrianders’ attitude to their language Kilivila and their language use in social interactions. They illustrate that whoever wants to successfully research the role of language, culture and cognition in social interaction must be on ‘common ground’ with the researched community.

Abstract

As I have already pointed out elsewhere (Senft 2008; 2010; 2014), the Gricean conversational maxims of Quality – “Try to make your contribution one that is true” – and Manner “Be perspicuous”, specifically “Avoid obscurity of expression” and “Avoid ambiguity” (Grice 1967; 1975; 1978) – are not observed by the Trobriand Islanders of Papua New Guinea, neither in forms of their ritualized communication nor in forms and ways of everyday conversation and other ordinary verbal interactions. The speakers of the Austronesian language Kilivila metalinguistically differentiate eight specific non-diatopical registers which I have called “situational-intentional” varieties. One of these varieties is called “biga sopa”. This label can be glossed as “joking or lying speech, indirect speech, speech which is not vouched for”. The biga sopa constitutes the default register of Trobriand discourse and conversation. This contribution to the workshop on philosophy and pragmatics presents the Trobriand Islanders’ indigenous typology of non-diatopical registers, especially elaborating on the concept of sopa, describing its features, discussing its functions and illustrating its use within Trobriand society. It will be shown that the Gricean maxims of quality and manner are irrelevant for and thus not observed by the speakers of Kilivila. On the basis of the presented findings the Gricean maxims and especially Grice’s claim that his theory of conversational implicature is “universal in application” is critically discussed from a general anthropological-linguistic point of view.

Abstract

No idea is older in the history of linguistics than the thought that there is, somehow hidden underneath the surface of sentences, a form or a structure which provides a semantic analysis and lays bare their logical structure. In Plato’s Cratylus the theory was proposed, deriving from Heraclitus’ theory of explanatory underlying structure in physical nature, that words contain within themselves bits of syntactic structure giving their meanings. The Stoics held the same view and maintained moreover that every sentence has an underlying logical structure, which for them was the Aristotelian subject- predicate form. They even proposed transformational processes to derive the surface from the deep structure. The idea of a semantically analytic logical form underlying the sentences of every language kept reappearing in various guises at various times. Quite recently it re-emerged under the name of generative semantics.

Abstract

Incremental sentence generation imposes special constraints on the representation of the grammar and the design of the formulator (the module which is responsible for constructing the syntactic and morphological structure). In the model of natural speech production presented here, a formalism called Segment Grammar is used for the representation of linguistic knowledge. We give a definition of this formalism and present a formulator design which relies on it. Next, we present an object- oriented implementation of Segment Grammar. Finally, we compare Segment Grammar with other formalisms.

Abstract

Traditional psycholinguistic studies take place in controlled experimental labs and typically involve testing undergraduate psychology or linguistics students. Investigating psycholinguistics in this manner calls into question the external validity of findings, that is, the extent to which research findings generalize across languages and cultures, as well as ecologically valid settings. Here we consider three ways in which psycholinguistics can be taken out of the lab. First, researchers can conduct cross-cultural fieldwork in diverse languages and cultures. Second, they can conduct online experiments or experiments in institutionalized public spaces (e.g., museums) to obtain large, diverse participant samples. And, third, researchers can perform studies in more ecologically valid settings, to increase the real-world generalizability of findings. By moving away from the traditional lab setting, psycholinguists can enrich their understanding of language use in all its rich and diverse contexts.