Publications

Abstract

The essential insight of speech act theory was that when we use language, we perform actions—in a more modern parlance, core language use in interaction is a form of joint action. Over the last thirty years, speech acts have been relatively neglected in linguistic pragmatics, although important work has been done especially in conversation analysis. Here we review the core issues—the identifying characteristics, the degree of universality, the problem of multiple functions, and the puzzle of speech act recognition. Special attention is drawn to the role of conversation structure, probabilistic linguistic cues, and plan or sequence inference in speech act recognition, and to the centrality of deep recursive structures in sequences of speech acts in conversation

Abstract

This entry contains: 1. An invitation to think about to what extent the grammar of space and time share lexical and morphosyntactic resources − the suggestions here are only prompts, since it would take a long questionnaire to fully explore this; 2. A suggestion about how to collect gestural data that might show us to what extent the spatial and temporal domains, have a psychological continuity. This is really the goal − but you need to do the linguistic work first or in addition. The goal of this task is to explore the extent to which time is conceptualised on a spatial basis.

Abstract

This Field Manual entry has been superceded by the 2009 version:
https://doi.org/10.17617/2.883570

Abstract

In this task we aim to find what the best exemplars or “focal colours” of each basic colour term is in our field languages. This is an important part of the evidence we need in order to understand the colour data collected using 'The Language of Vision I: Colour'. This task consists of an experiment where participants pick out the best exemplar for the colour terms in their language. The goal is to establish language specific focal colours.

Abstract

The project that we describe in this chapter has the theme ‘Language of the senses’. This theme is
based on the research of Asifa Majid and her team regarding the influence of language and culture on
sensory perception. The chapter consists of two sections. Section 2.1 describes how different sensory
perceptions are spoken of in different languages. Teachers can use this section as substantive preparation
before they launch this theme in the classroom. Section 2.2 describes how teachers can handle
this theme in accordance with the seven phases of inquiry-based learning. Chapter 1, in which the
general guideline of the seven phases is described, forms the basis for this. We therefore recommend
the use of chapter 1 as the starting point for the execution of a project in the classroom. This chapter
provides the thematic additions.

Abstract

Taal der zintuigen gaat over de invloed van taal en cultuur op zintuiglijke waarnemingen. Hoe omschrijf je wat je ziet, voelt, proeft of ruikt? In sommige culturen zijn er veel verschillende woorden voor kleur, in andere culturen juist weer heel weinig. Worden we geboren met deze verschillende kleurgroepen? En bepaalt hoe je ergens over praat ook wat je waarneemt?

Abstract

Readers experience a number of sensations during reading. They do
not – or do not only – process words and sentences in a detached, abstract
manner. Instead they “perceive” what they read about. They see descriptions of
scenery, feel what characters feel, and hear the sounds in a story. These sensa-
tions tend to be grouped under the umbrella terms “mental simulation” and
“mental imagery.” This chapter provides an overview of empirical research on
the role of mental simulation during literary reading. Our chapter also discusses
what mental simulation is and how it relates to mental imagery. Moreover, it
explores how mental simulation plays a role in leading models of literary read-
ing and investigates under what circumstances mental simulation occurs dur-
ing literature reading. Finally, the effect of mental simulation on the literary
reader’s experience is discussed, and suggestions and unresolved issues in this
field are formulated.

Abstract

The goal of speech perception is understanding a speaker's message. To achieve this, listeners must recognize the words that comprise a spoken utterance. This in turn implies distinguishing these words from other minimally different words (e.g., word from bird, etc.), and this involves making phonemic distinctions. The article summarizes research on the perception of phonemic distinctions, on how listeners cope with the continuity and variability of speech signals, and on how phonemic information is mapped onto the representations of words. Particular attention is paid to theories of speech perception and word recognition.

Abstract

Effekte linguisticher Typologie auf die Sprach-entwicklung. In G. Plehn (Ed.), Jahrbuch der Max-Planck Gesellsch

Abstract

Our bodily experiences play an important role in the way that we think and speak. Abstract language is, however, difficult to reconcile with this body-centred view, unless we appreciate the role metaphors play. To explore the role of the senses across semantic domains, we focus on perception metaphors, and examine their realisation across diverse languages, methods, and approaches. To what extent do mappings in perception metaphor adhere to predictions based on our biological propensities; and to what extent is there space for cross-linguistic and cross-cultural variation? We find that while some metaphors have widespread commonality, there is more diversity attested than should be comfortable for universalist accounts.

Abstract

Most research focuses function of gesture independent of its link to the speech it accompanies and the coexpressive functions it has together with speech. This chapter instead approaches gesture in relation to its communicative function in relation to speech, and demonstrates how it is shaped by the linguistic encoding of a speaker’s message. Drawing on crosslinguistic research with adults and children as well as bilinguals on iconic/pointing gesture production it shows that the specific language speakers use modulates the rate and the shape of the iconic gesture production of the same events. The findings challenge the claims aiming to understand gesture’s function for “thinking only” in adults and during development.

Abstract

Literacy and education represent essential aspects of contemporary society and subserve important aspects of socialization and cultural transmission. The study of illiterate subjects represents one approach to investigate the interactions between neurobiological and cultural factors in cognitive development, individual learning, and their influence on the functional organization of the brain. In this chapter we review some recent cognitive, neuroanatomic, and functional neuroimaging results indicating that formal education influences important aspects of the human brain. Taken together this provides strong support for the idea that the brain is modulated by literacy and formal education, which in turn change the brains capacity to interact with its environment, including the individual's contemporary culture. In other words, the individual is able to participate in, interact with, and actively contribute to the process of cultural transmission in new ways through acquired cognitive skills.

Abstract

Language production involves the retrieval of information from memory, the planning of an articulatory program, and executive control and self-monitoring. These processes can be related to the domains of long-term memory, motor control, and executive control. Here, we argue that studying neuronal oscillations provides an important opportunity to understand how general neuronal computational principles support language production, also helping elucidate relationships between language and other domains of cognition. For each relevant domain, we provide a brief review of the findings in the literature with respect to neuronal oscillations. Then, we show how similar patterns are found in the domain of language production, both through review of previous literature and novel findings. We conclude that neurophysiological mechanisms, as reflected in modulations of neuronal oscillations, may act as a fundamental basis for bringing together and enriching the fields of language and cognition.

Abstract

Although humans are the ultimate “natural language generators”, the area of psycholinguistic modeling has been somewhat underrepresented in recent approaches to Natural Language Generation in computer science. To draw attention to the area and illustrate its potential relevance to Natural Language Generation, I provide an overview of recent work on psycholinguistic modeling of language production together with some key empirical findings, state-of-the-art experimental techniques, and their historical roots. The techniques include analyses of speech-error corpora, chronometric analyses, eyetracking, and neuroimaging.
The overview is built around the issue of cognitive control in natural language generation, concentrating on the production of single words, which is an essential ingredient of the generation of larger utterances. Most of the work exploited the fact that human speakers are good but not perfect at resisting temptation, which has provided some critical clues about the nature of the underlying system.

Abstract

This paper deals with the Shawi nominalizing suffixes -su’~-ru’~-nu’ ‘general nominalizer’, -napi/-te’/-tun‘performer/agent nominalizer’, -pi’‘patient nominalizer’, and -nan ‘instrument nominalizer’. The goal of this article is to provide a description of nominalization in Shawi. Throughout this paper I apply the Generalized Scale Model (GSM) (Malchukov, 2006) to Shawi verbal nominalizations, with the intention of presenting a formal representation that will provide a basis for future areal and typological studies of nominalization. In addition, I dialogue with Shibatani’s model to see how the loss or gain of categories correlates with the lexical or grammatical nature of nominalizations. strong nominalization in Shawi correlates with lexical nominalization, whereas weak nominalizations correlate with grammatical nominalization. A typology which takes into account the productivity of the nominalizers is also discussed.

Abstract

Conversation analysis (CA) is an approach to the study of language and social interaction that puts at center stage its sequential development. The chain of initiating and responding actions that characterizes any interaction is a source of internal evidence for the meaning of social behavior as it exposes the understandings that participants themselves give of what one another is doing. Such an analysis requires the close and repeated inspection of audio and video recordings of naturally occurring interaction, supported by transcripts and other forms of annotation. Distributional regularities are complemented by a demonstration of participants' orientation to deviant behavior. CA has long maintained a constructive dialogue and reciprocal influence with linguistic anthropology. This includes a recent convergence on the cross-linguistic and cross-cultural study of social interaction.

Abstract

One of the most conspicuous ways in which people distribute agency among each other is by asking another for help. Natural languages give people a range of forms to do this, the distinctions among which have consequences for how agency is distributed. Forms such as imperatives (e.g. ‘pass the salt’) and recurrent types of interrogatives (e.g. ‘can you pass the salt?’) designate another person as the doer of the action. In contrast to this, impersonal deontic statements (e.g. ‘it is necessary to get the salt’) express the need for an action without tying it to any particular individual. This can generate interactions in which the identity of the doer must be sorted out among participants, allowing us to observe the distribution of agency in vivo. The case of impersonal deontic statements demonstrates the importance of grammar as a resource for managing human action and sociality.

Abstract

The use of the imperative for requesting has been mostly explained on the basis of estimations of social distance, relative power, and entitlement. More recent research, however, has identified other selection factors to do with the functional and sequential relation of the action requested to the trajectory of the ongoing interaction. In everyday activities among family and friends, the imperative is typically warranted by an earlier commitment of the requestee to a joint project or shared goal which the action requested contributes to. The chapter argues this to be the primary use of the imperative for requesting in Italian informal interaction, and distinguishes it from other uses of the imperative that do not conform to the predominant pattern. These other uses are of two kinds: (i) secondary, that is, less frequent and formally marked imperatives that still orient to social-interactional conditions supporting an expectation of compliance, and (ii) deviant, where the imperative is selected in deliberate violation of the social-interactional conditions that normally support it, attracting special attention and accomplishing more than just requesting. This study extends prior findings on the functional distribution of imperative requests and makes a point of relating and classifying distinct uses of a same form of action, offering new insights into more general aspects of language use such as markedness and normativity.

Abstract

Listeners’ signals of recipiency, such as “Mm-hm” or “uh-huh” in English, are the most elementary or minimal “conversational turns” possible. Minimal, because apart from acknowledging recipiency and inviting the speaker to continue with his/her next turn, they do not add any new information to the discourse of the conversation. The goal of this project is to gather cross cultural information on listeners’ feedback behaviour during conversation. Listeners in a conversation usually provide short signals that indicate to the speaker that they are still “with the speaker”. These signals could be verbal (like for instance “mm hm” in English or “hm hm” in Dutch) or nonverbal (visual), like nodding. Often, these signals are produced in overlap with the speaker’s vocalisation. If listeners do not produce these signals, speakers often invite them explicitly (e.g. “are you still there?” in a telephone conversation). Our goal is to investigate what kind of signals are used by listeners of different languages to signal “recipiency” to the speaker.

Abstract

The present paper looks at semantic interference and gender congruency effects during bilingual picture-word naming. According to Costa, Miozzo & Caramazza (1999), only the activation from lexical nodes within a language is considered during lexical selection. If this is accurate, these findings should uphold with respect to semantic and gender/determiner effects even though the distractors are in another language. In the present study three effects were found, (1) a main effect of language, (2) semantic effects for both target language and non-target language distractors, and (3) gender congruency effects for targets with target-language distractors only. These findings are at odds with the language-specific proposal of Costa et al. (1999). Implications of these findings are discussed.

Abstract

This paper presents preliminary remarks on some of the central linguistic means speakers of Kilivila use in expressing their conceptions of space and for referring to objects, persons, and events in space . After a brief characterisation of the language and its speakers, I sketch how specific topological relations are encoded, how motion events are described, and what frames of spatial reference are preferred in what contexts for what means and ends.

Abstract

The paper describes how the documentation of a popular song of the adolescents of Tauwema in 1982 lead to the collection of the myth of Imdeduya and Yolina, one of the most important myths of the Trobriand Islands. When I returned to my fieldsite in 1989 Tokunupei, one of my best consultants in Tauwema, remembered my interest in the myth and provided me with further information on this topic. Tokunupei's teachings open up an important access to Trobriand eschatology.

Abstract

Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, has a rich inventory of terms - nouns, verbs, adjectives and idiomatic phrases and expressions - to precisely refer to, and to differentiate emotions and inner feelings. This paper describes how the Trobriand Islanders of Papua New Guinea deal with the public display of emotions. Forms of emotion control in public encounters are discussed and explained on the basis of ritual communication which pervades the Trobrianders' verbal and non-verbal behaviour. Especially highlighted is the Trobrianders' metalinguistic concept of "biga sopa" with its important role for emotion control in encounters that may run the risk of escalating from argument and conflict to aggression and violence.

Abstract

This paper reports on the results of my research on the lexical means Kilivila offers its speakers to refer to emotions and inner feelings. Data were elicited with 18 “Ekman’s faces” in which photos of the faces of one woman and two men illustrate the allegedly universal basic emotions (anger, disgust, fear, happiness, sadness, surprise) and with film stimuli staging standard emotions. The data are discussed on the basis of the following research questions: * How “effable” are they or do we observe ineffability – the difficulty of putting experiences into words – within the domain of emotions? * Do consultants agree with one another in how they name emotions? * Are facial expressions or situations better cues for labeling?

Abstract

Human ethologists have shown that humans are both attracted to others and at the same time fear them. They refer to this kind of fear with the technical term ‘social fear’ and claim that “it is alleviated with personal acquaintance but remains a principle characteristic of interpersonal behaviour. As a result, we maintain various degrees of greater distance between ourselves and others depending on the amount of confidence we have in the other” (Eibl-Eibesfeldt 1989: 335). The goal of this task is to conduct exploratory, heuristic research to establish a new subproject that – based on a corpus of video data – will investigate various forms of human spatial behaviour cross-culturally.

Abstract

This paper deals with the dramatic environmental, social and cultural changes on the Trobriand Islands which I experienced during 16 long- and short-term fieldtrips from 1982 to 2012. I first report on the climate change I experienced there over the years and provide a survey about the demographic changes on the Trobriand Islands – highlighting the situation in Tauwema, my village of residence on Kaile’una Island. Finally I report on the social and cultural impact these dramatic changes have for the Trobriand Islanders and their culture.

Abstract

Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.

Abstract

1. Introduction 2. A generative grammar as an algorithm 3. The semantic component 4. Bibliography 1. Introduction Throughout the 20th century up to the present day grammar and semantics have been uneasy bedfellows. A look at the historical background will make it clear how this curious situation came about. 20th-century linguistics has been characterized by an almost exclusive concern with the structure of words, word groups and sentences. This concern was reinforced, especially on the American side of the Atlantic, by the sudden rise and subsequent dominance of behaviorism during the 1920s. It started in psychology but quickly permeated all the human sciences, including linguistics, until the early 1960s, when it collapsed as suddenly as it had arisen.

Abstract

Presupposition is a semantic device built into natural language to make sentences fit for use in certain contexts but not in others. A sentence carrying a presupposition thus evokes a context in which that presupposition is fulfilled. The study of presupposition was triggered by the behavior of natural language negation, which tends to preserve presuppositions either as invited inferences or as entailments. As the role of discourse became more apparent in semantics, presupposition began to be seen increasingly as a discourse-semantic phenomenon with consequences for the logic of language.

Abstract

The property of presuppositions to be sometimes preserved through embeddings, albeit often in a weakened form, is called projection. The projection problem consists in formulating the conditions under which the presuppositions of an embedded clause (a) are kept as presuppositions of the superordinate structure, or (b) remain as an invited inference that can be overruled by context, or (c) are canceled. Over the past 25 years it has been recognized that the projection problem is to be solved in the context of a wider theory of presupposition and discourse incrementation.

Abstract

Logic was discovered by Aristotle when he saw that the semantic behavior of the negation word not is different in sentences with a definite and in those with a quantified subject term. Until the early 20th century, logic remained firmly language-based, but for the past century it has been mainly a tool in the hands of mathematicians, which has meant an alienation from linguistic reality. With the help of new techniques, it is now possible to revert to the logic of language, which is seen as based on a semantic analysis of the logical words (constants) involved. This new perspective, combined with much improved insights into the semantically defined discourse dependency of natural language sentences, leads to a novel and more functionally oriented approach to logic and to a reappraisal of traditional predicate calculus, whose main fault, undue existential import, evaporates when discourse dependency, in particular the presuppositional aspect, is brought into play. Traditional predicate calculus is seen to have a much greater logical power and a much greater functionality than modern predicate calculus. There is also full isomorphism, neglected in modern logic, between traditional predicate calculus and propositional calculus, which raises the question of any possible deeper causes.

Abstract

Virtual objects are objects thought up by a thinking individual. Although 20th-century philosophy has tried to ban them from ontology, they make it impossible to account for the truth of sentences such as Apollo was worshipped in the island of Delos, in which a property is assigned to the nonexisting, virtual entity Apollo. Such facts are the reason why virtual objects are slowly being recognized again.

Abstract

Some predicates are ‘factive’ in that they induce the presupposition that what is said in their subordinate that clause is true.

Abstract

The term ‘donkey sentences’ derives from the medieval philosopher Walter Burleigh, whose example sentences contain mention of donkeys. The modern philosopher Peter Geach rediscovered Burleigh's sentences and the associated problem. The problem is that natural language anaphoric pronouns are sometimes used in a way that cannot be accounted for in terms of modern predicate calculus. The solution lies in establishing a separate category of anaphoric pronouns that refer via the intermediary of a contextually given antecedent, possibly an existentially quantified expression.