Publications

Abstract

Changing Prospects for Universals in Pragmatics
The term PRAGMATICS has come to denote the study of general principles of language use. It is usually understood to contrast with SEMANTICS, the study of encoded meaning, and also, by some authors, to contrast with SOCIOLINGUISTICS
and the ethnography of speaking, which are more concerned with local sociocultural practices. Given that pragmaticists come from disciplines as varied as philosophy, sociology,
linguistics, communication studies, psychology, and anthropology, it is not surprising that definitions of pragmatics vary. Nevertheless, most authors agree on a list of topics
that come under the rubric, including DEIXIS, PRESUPPOSITION,
implicature (see CONVERSATIONAL IMPLICATURE), SPEECH-ACTS, and conversational organization (see CONVERSATIONAL ANALYSIS). Here, we can use this extensional definition as a starting point (Levinson 1988; Huang 2007).

Abstract

How similar are reciprocal constructions in the semantic parameters they encode? We investigate this question by using an extensional approach, which examines similarity of meaning by examining how constructions are applied over a set of 64 videoclips depicting reciprocal events (Evans et al. 2004). We apply statistical modelling to descriptions from speakers of 20 languages elicited using the videoclips. We show that there are substantial differences in meaning between constructions of different languages.

Abstract

Landscape is fundamental to human experience. Yet until recently, the study of landscape has been fragmented among the disciplines. This volume focuses on how landscape is represented in language and thought, and what this reveals about the relationships of people to place and to land. Scientists of various disciplines such as anthropologists, geographers, information scientists, linguists, and philosophers address several questions, including: Are there cross-cultural and cross-linguistic variations in the delimitation, classification, and naming of geographic features? Can alternative world-views and conceptualizations of landscape be used to produce culturally-appropriate Geographic Information Systems (GIS)? Topics included ontology of landscape; landscape terms and concepts; toponyms; spiritual aspects of land and landscape terms; research methods; ethical dimensions of the research; and its potential value to indigenous communities involved in this type of research.

Abstract

The human language processor is conceived as a system that consists of several interrelated subsystems. Each subsystem performs a specific task in the complex process of language comprehension and production. A subsystem receives a particular input, performs certain specific operations on this input and yields a particular output. The subsystems can be characterized in terms of the transformations that relate the input representations to the output representations. An important issue in describing the language processing system is to identify the subsystems and to specify the relations between the subsystems. These relations can be conceived in two different ways. In one conception the subsystems are autonomous. They are related to each other only by the input-output channels. The operations in one subsystem are not affected by another system. The subsystems are modular, that is they are independent. In the other conception, the different subsystems influence each other. A subsystem affects the processes in another subsystem. In this conception there is an interaction between the subsystems.

Abstract

Even though most studies of language have focused on speech channel and/or viewed language as an
amodal abstract system, there is growing evidence on the role our bodily actions/ perceptions play in language and communication.
In this context, Özyürek discusses what our meaningful visible bodily actions reveal about our language capacity. Conducting cross-linguistic, behavioral, and neurobiological research,
she shows that co-speech gestures reflect the imagistic, iconic aspects of events talked about and at the same time interact with language production and
comprehension processes. Sign languages can also be characterized having an abstract system of linguistic categories as well as using iconicity in several
aspects of the language structure and in its processing.
Studying language multimodally reveals how grounded language is in our visible bodily actions and opens
up new lines of research to study language in its situated,
natural face-to-face context.

Abstract

Neste artigo fazemos uma revisão breve de investigações actuais com técnicas comportamentais e de neuroimagem funcional sobre a aprendizagem de uma linguagem artificial em crianças e adultos. Na secção final, discutimos uma possível associação entre dislexia e aprendizagem implícita. Resultados recentes sugerem que a presença de um défice ao nível da aprendizagem implícita pode contribuir para as dificuldades de leitura e escrita observadas em indivíduos disléxicos.

Abstract

Trilingual dictionary

Abstract

This paper identifies four reciprocal construction types in Khoekhoe (Central Khoisan). After a brief description of the morphosyntax of each construction, semantic factors governing their choice are explored. Besides lexical semantics, the number of participants, timing of symmetric subevents, and symmetric conceptualisation are shown to account for the distribution of the four partially competing reciprocal constructions.

Abstract

A aquisição de competências de leitura e de escrita pode ser vista como um processo formal de transmissão cultural, onde interagem factores neurobiológicos e culturais. O treino sistemático exigido pela aprendizagem da leitura e da escrita poderá produzir mudanças quantitativas e qualitativas tanto a nível cognitivo como ao nível da organização do cérebro. Estudar sujeitos iletrados e letrados representa, assim, uma oportunidade para investigar efeitos de uma aprendizagem específica no desenvolvimento cognitivo e suas bases cerebrais. Neste trabalho, revemos um conjunto de investigações comportamentais e com métodos de imagem cerebral que indicam que a literacia tem um impacto nas nossas funções cognitivas e na organização cerebral. Mais especificamente, discutiremos diferenças entre letrados e iletrados para domínios cognitivos verbais e não-verbais, sugestivas de que a arquitectura cognitiva é formatada, em parte, pela aprendizagem da leitura e da escrita. Os dados de neuroimagem funcionais e estruturais são também indicadores que a aquisição de uma ortografia alfabética interfere nos processos de organização e lateralização das funções cognitivas.

Abstract

The annual conference of the European Second Language Association provides an opportunity for the presentation of second language research with a genuinely European flavour. The theoretical perspectives adopted are wide-ranging and may fall within traditions overlooked elsewhere. Moreover, the studies presented are largely multi-lingual and cross-cultural, as befits the make-up of modern-day Europe. At the same time, the work demonstrates sophisticated awareness of scholarly insights from around the world. The EUROSLA yearbook presents a selection each year of the very best research from the annual conference. Submissions are reviewed and professionally edited, and only those of the highest quality are selected. Contributions are in English.

Abstract

This paper describes the syntax and semantics of reciprocity in the Central dialect of Rotokas, a non-Austronesian (Papuan) language spoken in Bougainville, Papua New Guinea. In Central Rotokas, there are three main reciprocal construction types, which differ formally according to where the reflexive/reciprocal marker (ora-) occurs in the clause: on the verb, on a pronominal argument or adjunct, or on a body part noun. The choice of construction type is determined by two considerations: the valency of the verb (i.e., whether it has one or two core arguments) and whether the reciprocal action is performed on a body part. The construction types are compatible with a wide range of the logical subtypes of reciprocity (strong, melee, chaining, etc.).

Abstract

This research investigated developmental changes in children’s representations of large-scale environments as reflected in spontaneous gestures and speech produced during route descriptions Four-, five-, and six-year-olds (N = 122) described the route from their nursery school to their own homes. Analysis of the children’s gestures showed that some 5- and 6-year-olds produced gestures that represented survey mapping, and they were categorized as a survey group. Children who did not produce such gestures were categorized as a route group. A comparison of the two groups revealed no significant differences in speech indices, with the exception that the survey group showed significantly fewer right/left terms. As for gesture, the survey group produced more gestures than the route group. These results imply that an initial form of survey-map representation is acquired beginning at late preschool age.

Abstract

The Trobriand Islanders of Papua New Guinea differentiate and label in their language Kilivila genres and varieties or registers which are constituted by these genres. The documentation and analysis of these varieties and genres reveals how important it is to understand these metalinguistic differentiations. The cultural and verbal competence which is necessary to adequately interact with the Trobriander Islanders is based on the understanding of the indigenous text typology and the Trobriand Islanders' culture specific ways of speaking.

Abstract

The Trobriand Islanders' eschatological belief system explains what happens when someone dies. Bronislaw Malinowski described essentials of this eschatology in his articles "Baloma: the Spirits of the Dead in the Trobriand Islands" and "Myth in Primitive Psychology" There he also presented the Trobrianders' belief that a "baloma" can be reborn; he claimed that Trobrianders are unaware of the father's role as genitor. This volume presents a critical review of Malinowski's ethnography of Trobriand eschatology - finally settling the "virgin birth" controversy. It also documents the ritualized and highly poetic "wosi milamala" - the harvest festival songs. They are sung in an archaic variety of Kilivila called "biga baloma" - the baloma language. Malinowski briefly refers to these songs but does not mention that they codify many aspects of Trobriand eschatology. The songs are still sung at specific occasions; however, they are now moribund. With these songs Trobriand eschatology will vanish. The e-book is made available under a CC BY-NC-ND 4.0 license. http://creativecommons.org/licenses/by-nc-nd/4.0/

Abstract

Kilivila is one of the languages of the world that lacks dedicated reciprocal forms. After a short introduction the paper briefly shows how reciprocity is either not expressed at all, is only implicated in an utterance, or expressed periphrastically.

Abstract

No idea is older in the history of linguistics than the thought that there is, somehow hidden underneath the surface of sentences, a form or a structure which provides a semantic analysis and lays bare their logical structure. In Plato’s Cratylus the theory was proposed, deriving from Heraclitus’ theory of explanatory underlying structure in physical nature, that words contain within themselves bits of syntactic structure giving their meanings. The Stoics held the same view and maintained moreover that every sentence has an underlying logical structure, which for them was the Aristotelian subject- predicate form. They even proposed transformational processes to derive the surface from the deep structure. The idea of a semantically analytic logical form underlying the sentences of every language kept reappearing in various guises at various times. Quite recently it re-emerged under the name of generative semantics.

Abstract

Reproduced with permission of Blackwell Publishing from: Seuren, P. A. M. (1998) Western linguistics, 25: pp. 426-428, 430-441. Oxford Blackwell Publishers

Abstract

The concept of 'event' has been posited as an ontological primitive in natural language semantics, yet relatively little research has explored patterns of event encoding. Our study explored how adults and children describe placement events (e.g., putting a book on a table) in a range of different languages (Finnish, English, German, Russian, Hindi, Tzeltal Maya, Spanish, and Turkish). Results show that the eight languages grammatically encode placement events in two main ways (Talmy, 1985, 1991), but further investigation reveals fine-grained crosslinguistic variation within each of the two groups. Children are sensitive to these finer-grained characteristics of the input language at an early age, but only when such features are perceptually salient. Our study demonstrates that a unitary notion of 'event' does not suffice to characterize complex but systematic patterns of event encoding crosslinguistically, and that children are sensitive to multiple influences, including the distributional properties of the target language in constructing these patterns in their own speech.

Abstract

Each time we take a turn in conversation we indicate what we know and what we think others know. However, knowledge is neither static nor absolute. It is shaped by those we interact with and governed by social norms - we monitor one another for whether we are fulfilling our rights and responsibilities with respect to knowledge, and for who has relatively more rights to assert knowledge over some state of affairs. This book brings together an international team of leading linguists, sociologists and anthropologists working across a range of European and Asian languages to document some of the ways in which speakers manage the moral domain of knowledge in conversation. The volume demonstrates that if we are to understand how speakers manage issues of agreement, affiliation and alignment - something clearly at the heart of human sociality - we must understand the social norms surrounding epistemic access, primacy and responsibilities

Abstract

This work presents a salvage grammar of the Biri language of Eastern Central Queensland, a Pama-Nyungan language belonging to the large Maric subgroup. As the language is no longer used, the grammatical description is based on old written sources and on recordings made by linguists in the 1960s and 1970s. Biri is in many ways typical of the Pama-Nyungan languages of Southern Queensland. It has split case marking systems, marking nouns according to an ergative/absolutive system and pronouns according to a nominative/accusative system. Unusually for its area, Biri also has bound pronouns on its verb, cross-referencing the person, number and case of core participants. As far as it is possible, the grammatical discussion is ‘theory neutral’. The first four chapters deal with the phonology, morphology, and syntax of the language. The last two chapters contain a substantial discussion of Biri’s place in the Pama-Nyungan family. In chapter 6 the numerous dialects of the Biri language are discussed. In chapter 7 the close linguistic relationship between Biri and the surrounding languages is examined.

Abstract

What grammatical elements of a substrate language find their way into a creole? Grammatical features of the Oceanic substrate languages have been shown to be crucial in the development of Solomon Islands Pijin and of Melanesian Pidgin as a whole (Keesing 1988), so one might expect constructions which are very stable in the Oceanic family of languages to show up as substrate influence in the creole. This paper investigates three constructions in Oceanic languages which have been stable over thousands of years and persist throughout a majority of the Oceanic languages spoken in the Solomon Islands. The paper asks whether these are the sorts of constructions which could be expected to be reflected in Solomon Islands Pijin and shows that none of these persistent constructions appears in Solomon Islands Pijin at all. The absence of these constructions in Solomon Islands Pijin could be due to simplification: Creole genesis involves simplification of the substrate grammars. However, while simplification could be the explanation, it is not necessarily the case that all complex structures become simplified. For instance Solomon Islands Pijin pronoun paradigms are more complex than those in English, but the complexity is similar to that of the substrate languages. Thus it is not the case that all areas of a creole language are necessarily simplified. One must therefore look further than just simplification for an explanation of the presence or absence of stable grammatical features deriving from the substrate in creole languages. An account based on constraints in specific domains (Siegel 1999) is a better predictor of the behaviour of substrate constructions in Solomon Islands Pijin.

Abstract

Every language manifests casual speech processes, and hence every second language too. This study examined how listeners deal with second-language casual speech processes, as a function of the processes in their native language. We compared a match case, where a second-language process t/-reduction) is also operative in native speech, with a mismatch case, where a second-language process (/r/-insertion) is absent from native speech. In each case native and non-native listeners judged stimuli in which a given phoneme (in sentence context) varied along a continuum from absent to present. Second-language listeners in general mimicked native performance in the match case, but deviated significantly from native performance in the mismatch case. Together these results make it clear that the mapping from first to second language is as important in the interpretation of casual speech processes as in other dimensions of speech perception. Unfamiliar casual speech processes are difficult to adapt to in a second language. Casual speech processes that are already familiar from native speech, however, are easy to adapt to; indeed, our results even suggest that it is possible for subtle difference in their occurrence patterns across the two languages to be detected,and to be accommodated to in second-language listening