Publications

Abstract

Egophoric verbal marking is a typological feature common to Barbacoan languages, but otherwise unknown in the Andean sphere. The verbal systems of three out of the four living Barbacoan languages, Cha’palaa, Tsafiki and Awa Pit, have previously been shown to express egophoric contrasts. The status of Guambiano has, however, remained uncertain. In this chapter, I show that there are in fact two layers of egophoric or egophoric-like marking visible in Guambiano’s grammar. Guambiano patterns with certain other (non-Barbacoan) languages in having ego-categories which function within a broader evidential system. It is additionally possible to detect what is possibly a more archaic layer of egophoric marking in Guambiano’s verbal system. This marking may be inherited from a common Barbacoan system, thus pointing to a potential genealogical basis for the egophoric patterning common to these languages. The multiple formal expressions of egophoricity apparent both within and across the four languages reveal how egophoric contrasts are susceptible to structural renewal, suggesting a pan-Barbacoan preoccupation with the linguistic encoding of self-knowledge.

Abstract

This article explores the expression of placement and removal events in Moroccan Arabic, particularly the semantic features of ‘putting’ and ‘taking’ verbs, classified in accordance with their combination with Goal and/or Source NPs. Moroccan Arabic verbs encode a variety of components of placement and removal events, including containment, attachment, features of the figure, and trajectory. Furthermore, accidental events are distinguished from deliberate events either by the inherent semantics of predicates or denoted syntactically. The postures of the Figures, in spite of some predicates distinguishing them, are typically not specified as they are in other languages, such as Dutch. Although Ground locations are frequently mentioned in both source-oriented and goal-oriented clauses, they are used more often in goal-oriented clauses.

Abstract

This paper offers a structural and semantic analysis of expressions of caused motion in Lowland Chontal of Oaxaca, an indigenous language of southern Mexico. The data were collected using a video stimulus designed to elicit a wide range of caused motion event descriptions. The most frequent event types in the corpus depict caused motion to and from relations of support and containment, fundamental notions in the de­scription of spatial relations between two entities and critical semantic components of the linguistic encoding of caused motion in this language. Formal features of verbal construction type and argument realization are examined by sorting event descriptions into semantic types of placement and removal, to and from support and to and from containment. Together with typological factors that shape the distribution of spatial semantics and referent expression, separate treatments of support and containment relations serve to clarify notable asymmetries in patterns of predicate type and argument realization.

Abstract

Our bodily experiences play an important role in the way that we think and speak. Abstract language is, however, difficult to reconcile with this body-centred view, unless we appreciate the role metaphors play. To explore the role of the senses across semantic domains, we focus on perception metaphors, and examine their realisation across diverse languages, methods, and approaches. To what extent do mappings in perception metaphor adhere to predictions based on our biological propensities; and to what extent is there space for cross-linguistic and cross-cultural variation? We find that while some metaphors have widespread commonality, there is more diversity attested than should be comfortable for universalist accounts.

Abstract

Our ability to use language is multimodal and requires tight coordination between what is expressed in speech and in gesture, such as pointing or iconic gestures that convey semantic, syntactic and pragmatic information related to speakers’ messages. Interestingly, what is expressed in gesture and how it is coordinated with speech differs in speakers of different languages. This paper discusses recent findings on the development of children’s multimodal expressions taking cross-linguistic variation into account. Although some aspects of speech-gesture development show language-specificity from an early age, it might still take children until nine years of age to exhibit fully adult patterns of cross-linguistic variation. These findings reveal insights about how children coordinate different levels of representations given that their development is constrained by patterns that are specific to their languages.

Abstract

Most research focuses function of gesture independent of its link to the speech it accompanies and the coexpressive functions it has together with speech. This chapter instead approaches gesture in relation to its communicative function in relation to speech, and demonstrates how it is shaped by the linguistic encoding of a speaker’s message. Drawing on crosslinguistic research with adults and children as well as bilinguals on iconic/pointing gesture production it shows that the specific language speakers use modulates the rate and the shape of the iconic gesture production of the same events. The findings challenge the claims aiming to understand gesture’s function for “thinking only” in adults and during development.

Abstract

Gestures are meaningful movements of the body, the hands, and the face during communication,
which accompany the production of both spoken and signed utterances. Recent
research has shown that gestures are an integral part of language and that they contribute
semantic, syntactic, and pragmatic information to the linguistic utterance. Furthermore,
they reveal internal representations of the language user during communication in ways
that might not be encoded in the verbal part of the utterance. Firstly, this chapter summarizes
research on the role of gesture in spoken languages. Subsequently, it gives an overview
of how gestural components might manifest themselves in sign languages, that is,
in a situation in which both gesture and sign are expressed by the same articulators.
Current studies are discussed that address the question of whether gestural components are the same or different in the two language modalities from a semiotic as well as from a cognitive and processing viewpoint. Understanding the role of gesture in both sign and
spoken language contributes to our knowledge of the human language faculty as a multimodal communication system.

Abstract

Use of language in face-to-face context is multimodal. Production and perception of speech take place in the context of visual articulators such as lips, face, or hand gestures which convey relevant information to what is expressed in speech at different levels of language. While lips convey information at the phonological level, gestures contribute to semantic, pragmatic, and syntactic information, as well as to discourse cohesion. This chapter overviews recent findings showing that speech and gesture (e.g. a drinking gesture as someone says, “Would you like a drink?”) interact during production and comprehension of language at the behavioral, cognitive, and neural levels. Implications of these findings for current psycholinguistic theories and how they can be expanded to consider the multimodal context of language processing are discussed.

Abstract

Wanneer iemand goed is in het spreken van meerdere talen, wordt wel gezegd dat zo iemand een talenknobbel heeft. Iedereen weet dat dat niet letterlijk bedoeld is: iemand met een talenknobbel herkennen we niet aan een grote bult op zijn hoofd. Toch dacht men vroeger wel degelijk dat mensen een letterlijke talenknobbel konden ontwikkelen. Een goed ontwikkeld taalvermogen zou gepaard gaan met het groeien van het hersengebied dat hiervoor verantwoordelijk was. Dit deel van het brein zou zelfs zo groot kunnen worden dat het van binnenuit tegen de schedel drukte, met name rond de ogen. Nu weten we wel beter. Maar waar in het brein bevindt de taal zich dan wel precies?

Abstract

This chapter focuses on the semantic and pragmatic uses of space. The questions addressed concern how sign space (i.e. the area of space in front of the signer’s body) is used for meaning construction, how locations in sign space are associated with discourse referents, and how signers choose to structure sign space for their communicative intents. The chapter gives an overview of linguistic analyses of the use of space, starting with the distinction between syntactic and topographic uses of space and the different types of signs that function to establish referent-location associations, and moving to analyses based on mental spaces and conceptual blending theories. Semantic-pragmatic conventions for organizing sign space are discussed, as well as spatial devices notable in the visual-spatial modality (particularly, classifier predicates and signing perspective), which influence and determine the way meaning is created in sign space. Finally, the special role of simultaneity in sign languages is discussed, focusing on the semantic and discourse-pragmatic functions of simultaneous constructions.

Abstract

In Kalasha, an Indo-Aryan language spoken in Northwest Pakistan, the linguistic encoding of ‘put’ and ‘take’ events reveals a symmetry between lexical ‘put’ and ‘take’ verbs that implies ‘placement on’ and ‘removal from’ a supporting surface. As regards ‘placement in’ and ‘removal from’ an enclosure, the data reveal a lexical asymmetry as ‘take’ verbs display a larger degree of linguistic elaboration of the Figure-Ground relation and the type of caused motion than ‘put’ verbs. When considering syntactic patterns, more instances of asymmetry between these two event types show up. The analysis presented here supports the proposal that an asymmetry exists in the encoding of goals versus sources as suggested in Nam (2004) and Ikegami (1987), but it calls into question the statement put forward by Regier and Zheng (2007) that endpoints (goals) are more finely differentiated semantically than starting points (sources).

Abstract

Literacy and education represent essential aspects of contemporary society and subserve important aspects of socialization and cultural transmission. The study of illiterate subjects represents one approach to investigate the interactions between neurobiological and cultural factors in cognitive development, individual learning, and their influence on the functional organization of the brain. In this chapter we review some recent cognitive, neuroanatomic, and functional neuroimaging results indicating that formal education influences important aspects of the human brain. Taken together this provides strong support for the idea that the brain is modulated by literacy and formal education, which in turn change the brains capacity to interact with its environment, including the individual's contemporary culture. In other words, the individual is able to participate in, interact with, and actively contribute to the process of cultural transmission in new ways through acquired cognitive skills.

Abstract

Language production involves the retrieval of information from memory, the planning of an articulatory program, and executive control and self-monitoring. These processes can be related to the domains of long-term memory, motor control, and executive control. Here, we argue that studying neuronal oscillations provides an important opportunity to understand how general neuronal computational principles support language production, also helping elucidate relationships between language and other domains of cognition. For each relevant domain, we provide a brief review of the findings in the literature with respect to neuronal oscillations. Then, we show how similar patterns are found in the domain of language production, both through review of previous literature and novel findings. We conclude that neurophysiological mechanisms, as reflected in modulations of neuronal oscillations, may act as a fundamental basis for bringing together and enriching the fields of language and cognition.

Abstract

Gender-(mis)matching pronouns have been studied extensively in experiments. However, a phenomenon common to various languages has thus far been overlooked: the systemic use of non-feminine pronouns when referring to female individuals. The present study is the first to provide experimental insights into the interpretation of such a pronoun: Limburgian zien ‘his/its’ and Dutch zijn ‘his/its’ are grammatically ambiguous between masculine and neuter, but while Limburgian zien can refer to women, the Dutch equivalent zijn cannot. Employing an acceptability judgment task, we presented speakers of Limburgian (N = 51) with recordings of sentences in Limburgian featuring zien, and speakers of Dutch (N = 52) with Dutch translations of these sentences featuring zijn. All sentences featured a potential male or female antecedent embedded in a stereotypically male or female context. We found that ratings were higher for sentences in which the pronoun could refer back to the antecedent. For Limburgians, this extended to sentences mentioning female individuals. Context further modulated sentence appreciation. Possible mechanisms regarding the interpretation of zien as coreferential with a female individual will be discussed.

Abstract

For the beginning language learner, communicative input is not based on linguistic codes alone. This study investigated two extralinguistic factors which are important for infants’ language development: the type of ongoing shared activity and non-verbal, deictic gestures. The natural interactions of 39 caregivers and their 12-month-old infants were recorded in two semi-natural contexts: a free play situation based on action and manipulation of objects, and a situation based on regard of objects, broadly analogous to an exhibit. Results show that the type of shared activity structures both caregivers’ language usage and caregivers’ and infants’ gesture usage. Further, there is a specific pattern with regard to how caregivers integrate speech with particular deictic gesture types. The findings demonstrate a pervasive influence of shared activities on human communication, even before language has emerged. The type of shared activity and caregivers’ systematic integration of specific forms of deictic gestures with language provide infants with a multimodal scaffold for a usage-based acquisition of language.

Abstract

This paper explores the semantics of placement and removal verbs in Ākhoe Hai om based on event descriptions elicited with a set of video stimuli. After a brief sketch of the morphosyntax of placement/removal constructions in Ākhoe Haiom, four situation types are identified semantically that cover both placement and removal events. The language exhibits a clear tendency to make more fine-grained semantic distinctions in placement verbs, as opposed to semantically more general removal verbs.

Abstract

n applied linguistics (AL), researchers have always been concerned with second language (L2) learners' knowledge of the target language (TL), investigating the development of TL grammar, vocabulary, and phonology, for instance.

Abstract

Although humans are the ultimate “natural language generators”, the area of psycholinguistic modeling has been somewhat underrepresented in recent approaches to Natural Language Generation in computer science. To draw attention to the area and illustrate its potential relevance to Natural Language Generation, I provide an overview of recent work on psycholinguistic modeling of language production together with some key empirical findings, state-of-the-art experimental techniques, and their historical roots. The techniques include analyses of speech-error corpora, chronometric analyses, eyetracking, and neuroimaging.
The overview is built around the issue of cognitive control in natural language generation, concentrating on the production of single words, which is an essential ingredient of the generation of larger utterances. Most of the work exploited the fact that human speakers are good but not perfect at resisting temptation, which has provided some critical clues about the nature of the underlying system.

Abstract

This paper deals with the Shawi nominalizing suffixes -su’~-ru’~-nu’ ‘general nominalizer’, -napi/-te’/-tun‘performer/agent nominalizer’, -pi’‘patient nominalizer’, and -nan ‘instrument nominalizer’. The goal of this article is to provide a description of nominalization in Shawi. Throughout this paper I apply the Generalized Scale Model (GSM) (Malchukov, 2006) to Shawi verbal nominalizations, with the intention of presenting a formal representation that will provide a basis for future areal and typological studies of nominalization. In addition, I dialogue with Shibatani’s model to see how the loss or gain of categories correlates with the lexical or grammatical nature of nominalizations. strong nominalization in Shawi correlates with lexical nominalization, whereas weak nominalizations correlate with grammatical nominalization. A typology which takes into account the productivity of the nominalizers is also discussed.

Abstract

One of the most conspicuous ways in which people distribute agency among each other is by asking another for help. Natural languages give people a range of forms to do this, the distinctions among which have consequences for how agency is distributed. Forms such as imperatives (e.g. ‘pass the salt’) and recurrent types of interrogatives (e.g. ‘can you pass the salt?’) designate another person as the doer of the action. In contrast to this, impersonal deontic statements (e.g. ‘it is necessary to get the salt’) express the need for an action without tying it to any particular individual. This can generate interactions in which the identity of the doer must be sorted out among participants, allowing us to observe the distribution of agency in vivo. The case of impersonal deontic statements demonstrates the importance of grammar as a resource for managing human action and sociality.

Abstract

The use of the imperative for requesting has been mostly explained on the basis of estimations of social distance, relative power, and entitlement. More recent research, however, has identified other selection factors to do with the functional and sequential relation of the action requested to the trajectory of the ongoing interaction. In everyday activities among family and friends, the imperative is typically warranted by an earlier commitment of the requestee to a joint project or shared goal which the action requested contributes to. The chapter argues this to be the primary use of the imperative for requesting in Italian informal interaction, and distinguishes it from other uses of the imperative that do not conform to the predominant pattern. These other uses are of two kinds: (i) secondary, that is, less frequent and formally marked imperatives that still orient to social-interactional conditions supporting an expectation of compliance, and (ii) deviant, where the imperative is selected in deliberate violation of the social-interactional conditions that normally support it, attracting special attention and accomplishing more than just requesting. This study extends prior findings on the functional distribution of imperative requests and makes a point of relating and classifying distinct uses of a same form of action, offering new insights into more general aspects of language use such as markedness and normativity.

Abstract

Human communication is often thought about in terms of transmitted messages in a conventional code like a language. But communication requires a specialized interactive intelligence. Senders have to be able to perform recipient design, while receivers need to be able to do intention recognition, knowing that recipient design has taken place. To study this interactive intelligence in the lab, we developed a new task that taps directly into the underlying abilities to communicate in the absence of a conventional code. We show that subjects are remarkably successful communicators under these conditions, especially when senders get feedback from receivers. Signaling is accomplished by the manner in which an instrumental action is performed, such that instrumentally dysfunctional components of an action are used to convey communicative intentions. The findings have important implications for the nature of the human communicative infrastructure, and the task opens up a line of experimentation on human communication.

Abstract

Listeners’ signals of recipiency, such as “Mm-hm” or “uh-huh” in English, are the most elementary or minimal “conversational turns” possible. Minimal, because apart from acknowledging recipiency and inviting the speaker to continue with his/her next turn, they do not add any new information to the discourse of the conversation. The goal of this project is to gather cross cultural information on listeners’ feedback behaviour during conversation. Listeners in a conversation usually provide short signals that indicate to the speaker that they are still “with the speaker”. These signals could be verbal (like for instance “mm hm” in English or “hm hm” in Dutch) or nonverbal (visual), like nodding. Often, these signals are produced in overlap with the speaker’s vocalisation. If listeners do not produce these signals, speakers often invite them explicitly (e.g. “are you still there?” in a telephone conversation). Our goal is to investigate what kind of signals are used by listeners of different languages to signal “recipiency” to the speaker.

Abstract

In the language Duna (Trans New Guinea), egophoric distributional patterns are a pervasive characteristic of verbal morphology, but do not comprise a single coherent system. Many morphemes, including evidential markers and future time inflections, show strong tendencies to co-occur with ‘informant’ subjects (the speaker in a declarative, the addressee in an interrogative), or alternatively with non-informant subjects. The person sensitivity of the Duna forms is observable in frequency, speaker judgments of sayability, and subject implicatures. Egophoric and non-egophoric distributional patterns are motivated by the individual semantics of the morphemes, their perspective-taking properties, and logical and/or conventionalised expectations of how people experience and talk about events. Distributional tendencies can also be flouted, providing a resource for speakers to convey attitudes towards their own knowledge and experiences, or the knowledge and experiences of others.

Abstract

Languages with egophoric systems require their users to pay special attention to who knows what in the speech situation, providing formal marking of whether the speaker or addressee has personal knowledge of the event being discussed. Such systems have only recently come to be studied in cross-linguistic perspective. This chapter has two aims in regard to contributing to our understanding of egophoric marking. Firstly, it presents relevant data from a relatively under-described and endangered language, Kaluli (aka Bosavi), spoken in Papua New Guinea. Unusually, Kaluli tense inflections appear to show a mix of both egophoric and first vs non-first person-marking features, as well as other contrasts that are broadly relevant to a typology of egophoricity, such as special constructions for the expression of involuntary experience. Secondly, the chapter makes a preliminary foray into issues concerning egophoric marking and child language, drawing on a naturalistic corpus of child-caregiver interactions. Questions for future investigation raised by the Kaluli data concern, for example, the potentially challenging nature of mastering inflections that are sensitive to both person and speech act type, the possible role of question-answer pairs in children’s acquisition of egophoric morphology, and whether there are special features of epistemic access and authority that relate particularly to child-adult interactions.

Abstract

The present paper looks at semantic interference and gender congruency effects during bilingual picture-word naming. According to Costa, Miozzo & Caramazza (1999), only the activation from lexical nodes within a language is considered during lexical selection. If this is accurate, these findings should uphold with respect to semantic and gender/determiner effects even though the distractors are in another language. In the present study three effects were found, (1) a main effect of language, (2) semantic effects for both target language and non-target language distractors, and (3) gender congruency effects for targets with target-language distractors only. These findings are at odds with the language-specific proposal of Costa et al. (1999). Implications of these findings are discussed.

Abstract

This chapter describes neurolinguistic aspects of morphology, morphological theory, and especially morphological processing. It briefly mentions the main processing models in the literature and how they deal with morphological issues, i.e. full-listing models (all morphologically related words are listed separately in the lexicon and are processed individually), full-parsing or decompositional models (morphologically related words are not listed in the lexicon but are decomposed into their constituent morphemes, each of which is listed in the lexicon), and hybrid, so-called dual route, models (regular morphologically related words are decomposed, irregular words are listed). The chapter also summarizes some important findings from the literature that bear on neurolinguistic aspects of morphological processing, from both language comprehension and language production, taking into consideration neuropsychological patient studies as well as studies employing neuroimaging methods.

Abstract

The basic idea behind this task is to find out how languages encode basic shape distinctions such as dimensionality, axial geometry, relative size, etc. More specifically, we want to find out (i) which formal means are used cross linguistically to encode basic shape distinctions, and (ii) which are the semantic distinctions that are made in this domain. In languages with many shape-classifiers, these distinctions are encoded (at least partially) in classifiers. In other languages, positional verbs, descriptive modifiers, such as “flat”, “round”, or nouns such as “cube”, “ball”, etc. might be the preferred means. In this context, we also want to investigate what other “grammatical work” shapeencoding expressions possibly do in a given language, e.g. unitization of mass nouns, or anaphoric uses of shape-encoding classifiers, etc. This task further seeks to determine the role of shape-related parameters which underlie the design of objects in the semantics of the system under investigation.

Abstract

This paper presents preliminary remarks on some of the central linguistic means speakers of Kilivila use in expressing their conceptions of space and for referring to objects, persons, and events in space . After a brief characterisation of the language and its speakers, I sketch how specific topological relations are encoded, how motion events are described, and what frames of spatial reference are preferred in what contexts for what means and ends.

Abstract

Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, has a rich inventory of terms - nouns, verbs, adjectives and idiomatic phrases and expressions - to precisely refer to, and to differentiate emotions and inner feelings. This paper describes how the Trobriand Islanders of Papua New Guinea deal with the public display of emotions. Forms of emotion control in public encounters are discussed and explained on the basis of ritual communication which pervades the Trobrianders' verbal and non-verbal behaviour. Especially highlighted is the Trobrianders' metalinguistic concept of "biga sopa" with its important role for emotion control in encounters that may run the risk of escalating from argument and conflict to aggression and violence.

Abstract

This paper reports on the results of my research on the lexical means Kilivila offers its speakers to refer to emotions and inner feelings. Data were elicited with 18 “Ekman’s faces” in which photos of the faces of one woman and two men illustrate the allegedly universal basic emotions (anger, disgust, fear, happiness, sadness, surprise) and with film stimuli staging standard emotions. The data are discussed on the basis of the following research questions: * How “effable” are they or do we observe ineffability – the difficulty of putting experiences into words – within the domain of emotions? * Do consultants agree with one another in how they name emotions? * Are facial expressions or situations better cues for labeling?

Abstract

Human ethologists have shown that humans are both attracted to others and at the same time fear them. They refer to this kind of fear with the technical term ‘social fear’ and claim that “it is alleviated with personal acquaintance but remains a principle characteristic of interpersonal behaviour. As a result, we maintain various degrees of greater distance between ourselves and others depending on the amount of confidence we have in the other” (Eibl-Eibesfeldt 1989: 335). The goal of this task is to conduct exploratory, heuristic research to establish a new subproject that – based on a corpus of video data – will investigate various forms of human spatial behaviour cross-culturally.

Abstract

This project aims to investigate how speakers of various languages in indigenous cultures verbally reason about moral issues. The ways in which a solution for a moral problem is found, phrased and justified will be taken as the basis for researching reasoning processes that manifest themselves verbally in the speakers’ arguments put forward to solve a number of moral problems which will be presented to them in the form of unfinished story plots or scenarios that ask for a solution. The plots chosen attempt to present common problems in human society and human behaviour. They should function to elicit moral discussion and/or moral arguments in groups of consultants of at least three persons.

Abstract

This chapter first compares data collected on Kilivila colour terms in 1983 with data collected in 2008. The Kilivila lexicon has changed from a typical stage IIIb into a stage VII colour term lexicon (Berlin and Kay 1969). The chapter then compares data on the Kilivila taste vocabulary collected in 1982/83 with data collected in 2008. No substantial change was found. Finally the chapter compares the 2008 results on taste terms with a paper on the taste vocabulary of the Torres Strait Islanders published in 1904 by Charles S. Myers. Kilivila provides evidence that traditional terms used for talking about colour and terms used to refer to tastes have remained relatively stable over time.

Abstract

This paper deals with the dramatic environmental, social and cultural changes on the Trobriand Islands which I experienced during 16 long- and short-term fieldtrips from 1982 to 2012. I first report on the climate change I experienced there over the years and provide a survey about the demographic changes on the Trobriand Islands – highlighting the situation in Tauwema, my village of residence on Kaile’una Island. Finally I report on the social and cultural impact these dramatic changes have for the Trobriand Islanders and their culture.

Abstract

Die Sprachwissenschaft hat den Begriff und das Konzept ›Rituelle Kommunikation‹ von der vergleichenden Verhaltensforschung übernommen. Humanethologen unterscheiden eine Reihe von sogenannten ›Ausdrucksbewegungen‹, die in der Mimik, der Gestik, der Personaldistanz (Proxemik) und der Körperhaltung (Kinesik) zum Ausdruck kommen. Viele dieser Ausdrucksbewegungen haben sich zu spezifischen Signalen entwickelt. Ethologen definieren Ritualisierung als Veränderung von Verhaltensweisen im Dienst der Signalbildung. Die zu Signalen ritualisierten Verhaltensweisen sind Rituale. Im Prinzip kann jede Verhaltensweise zu einem Signal werden, entweder im Laufe der Evolution oder durch Konventionen, die in einer bestimmten Gemeinschaft gültig sind, die solche Signale kulturell entwickelt hat und die von ihren Mitgliedern tradiert und gelernt werden.

Abstract

Bronislaw Malinowski – based on his experience during his field research on the Trobriand Islands – pointed out that language is first and foremost a tool for creating social bonds. It is a mode of behavior and the meaning of an utterance is constituted by its pragmatic function. Malinowski’s ideas finally led to the formation of the subdiscipline “anthropological linguistics”. This paper presents three observations of the Trobrianders’ attitude to their language Kilivila and their language use in social interactions. They illustrate that whoever wants to successfully research the role of language, culture and cognition in social interaction must be on ‘common ground’ with the researched community.

Abstract

As I have already pointed out elsewhere (Senft 2008; 2010; 2014), the Gricean conversational maxims of Quality – “Try to make your contribution one that is true” – and Manner “Be perspicuous”, specifically “Avoid obscurity of expression” and “Avoid ambiguity” (Grice 1967; 1975; 1978) – are not observed by the Trobriand Islanders of Papua New Guinea, neither in forms of their ritualized communication nor in forms and ways of everyday conversation and other ordinary verbal interactions. The speakers of the Austronesian language Kilivila metalinguistically differentiate eight specific non-diatopical registers which I have called “situational-intentional” varieties. One of these varieties is called “biga sopa”. This label can be glossed as “joking or lying speech, indirect speech, speech which is not vouched for”. The biga sopa constitutes the default register of Trobriand discourse and conversation. This contribution to the workshop on philosophy and pragmatics presents the Trobriand Islanders’ indigenous typology of non-diatopical registers, especially elaborating on the concept of sopa, describing its features, discussing its functions and illustrating its use within Trobriand society. It will be shown that the Gricean maxims of quality and manner are irrelevant for and thus not observed by the speakers of Kilivila. On the basis of the presented findings the Gricean maxims and especially Grice’s claim that his theory of conversational implicature is “universal in application” is critically discussed from a general anthropological-linguistic point of view.

Abstract

1. Introduction 2. A generative grammar as an algorithm 3. The semantic component 4. Bibliography 1. Introduction Throughout the 20th century up to the present day grammar and semantics have been uneasy bedfellows. A look at the historical background will make it clear how this curious situation came about. 20th-century linguistics has been characterized by an almost exclusive concern with the structure of words, word groups and sentences. This concern was reinforced, especially on the American side of the Atlantic, by the sudden rise and subsequent dominance of behaviorism during the 1920s. It started in psychology but quickly permeated all the human sciences, including linguistics, until the early 1960s, when it collapsed as suddenly as it had arisen.

Abstract

Presupposition is a semantic device built into natural language to make sentences fit for use in certain contexts but not in others. A sentence carrying a presupposition thus evokes a context in which that presupposition is fulfilled. The study of presupposition was triggered by the behavior of natural language negation, which tends to preserve presuppositions either as invited inferences or as entailments. As the role of discourse became more apparent in semantics, presupposition began to be seen increasingly as a discourse-semantic phenomenon with consequences for the logic of language.

Abstract

The property of presuppositions to be sometimes preserved through embeddings, albeit often in a weakened form, is called projection. The projection problem consists in formulating the conditions under which the presuppositions of an embedded clause (a) are kept as presuppositions of the superordinate structure, or (b) remain as an invited inference that can be overruled by context, or (c) are canceled. Over the past 25 years it has been recognized that the projection problem is to be solved in the context of a wider theory of presupposition and discourse incrementation.

Abstract

Logic was discovered by Aristotle when he saw that the semantic behavior of the negation word not is different in sentences with a definite and in those with a quantified subject term. Until the early 20th century, logic remained firmly language-based, but for the past century it has been mainly a tool in the hands of mathematicians, which has meant an alienation from linguistic reality. With the help of new techniques, it is now possible to revert to the logic of language, which is seen as based on a semantic analysis of the logical words (constants) involved. This new perspective, combined with much improved insights into the semantically defined discourse dependency of natural language sentences, leads to a novel and more functionally oriented approach to logic and to a reappraisal of traditional predicate calculus, whose main fault, undue existential import, evaporates when discourse dependency, in particular the presuppositional aspect, is brought into play. Traditional predicate calculus is seen to have a much greater logical power and a much greater functionality than modern predicate calculus. There is also full isomorphism, neglected in modern logic, between traditional predicate calculus and propositional calculus, which raises the question of any possible deeper causes.

Abstract

Virtual objects are objects thought up by a thinking individual. Although 20th-century philosophy has tried to ban them from ontology, they make it impossible to account for the truth of sentences such as Apollo was worshipped in the island of Delos, in which a property is assigned to the nonexisting, virtual entity Apollo. Such facts are the reason why virtual objects are slowly being recognized again.

Abstract

It has been known at least since Abelard (12th century) that the classic Square of Opposition suffers from so-called undue existential import (UEI) in that this system of predicate logic collapses when the class denoted by the restrictor predicate is empty. It is usually thought that this mistake was made by Aristotle himself, but it has now become clear that this is not so: Aristotle did not have the Conversions but only one-way entailments, which ‘saves’ the Square. The error of UEI was introduced by his later commentators, especially Apuleius and Boethius. Abelard restored Aristotle’s original logic. After Abelard, some 14th- and 15th-century philosophers (mainly Buridan and Ockham) meant to save the Square by declaring the O-corner true when the restrictor class is empty. This ‘leaking O-corner analysis’, or LOCA, was taken up again around 1950 by some American philosopher-logicians, who now have a fairly large following. LOCA does indeed save the Square from logical disaster, but modern analysis shows that this makes it impossible to give a uniform semantic definition of the quantifiers, which thus become ambiguous—an intolerable state of affairs in logic. Klima (Ars Artium, Essays in Philosophical Semantics, Medieval and Modern, Institute of Philosophy, Hungarian Academy of Sciences, Budapest, 1988) and Parsons (in Zalta (ed.), The Stanford Encyclopedia of Philosophy, http://plato.standford.edu/entries/square/, 2006; Logica Univers. 2:3–11, 2008) have tried to circumvent this problem by introducing a ‘zero’ element into the ontology, standing for non-existing entities and yielding falsity when used for variable substitution. LOCA, both without and with the zero element, is critically discussed and rejected on internal logical and external ontological grounds.

Abstract

Some predicates are ‘factive’ in that they induce the presupposition that what is said in their subordinate that clause is true.

Abstract

The term ‘donkey sentences’ derives from the medieval philosopher Walter Burleigh, whose example sentences contain mention of donkeys. The modern philosopher Peter Geach rediscovered Burleigh's sentences and the associated problem. The problem is that natural language anaphoric pronouns are sometimes used in a way that cannot be accounted for in terms of modern predicate calculus. The solution lies in establishing a separate category of anaphoric pronouns that refer via the intermediary of a contextually given antecedent, possibly an existentially quantified expression.

Abstract

A discourse domain D is a form of middle-term memory for the storage of the information embodied in the discourse at hand. The information carried by a new utterance u is added to D (u is incremented to D). The processes involved and the specific structure of D are a matter of ongoing research.

Abstract

Discourse semantics (DSx) is based on the fact that the interpretation of uttered sentences is dependent on and co-determined by the information stored in a specialized middle-term cognitive memory called discourse domain (D). DSx studies the structure and dynamics of Ds and the conditions to be fulfilled by D for proper interpretation. It does so in the light of the truth-conditional criteria for semantics, with an emphasis on intensionality phenomena. It requires the assumption of virtual entities and virtual facts. Any model-theoretic interpretation holds between discourse structures and pre-established verification domains.

Abstract

Aristotle's importance in the professional study of language consists first of all in the fact that he demythologized language and made it an object of rational investigation. In the context of his theory of truth as correspondence, he also provided the first semantic analysis of propositions in that he distinguished two main constituents, the predicate, which expresses a property, and the remainder of the proposition, referring to a substance to which the property is assigned. That assignment is either true or false. Later, the ‘remainder’ was called subject term, and the Aristotelian predicate was identified with the verb in the sentence. The Aristotelian predicate, however, is more like what is now called the ‘comment,’ whereas his remainder corresponds to the topic. Aristotle, furthermore, defined nouns and verbs as word classes. In addition, he introduced the term ‘case’ for paradigmatic morphological variation.