Publications

Abstract

Literacy and education represent essential aspects of contemporary society and subserve important aspects of socialization and cultural transmission. The study of illiterate subjects represents one approach to investigate the interactions between neurobiological and cultural factors in cognitive development, individual learning, and their influence on the functional organization of the brain. In this chapter we review some recent cognitive, neuroanatomic, and functional neuroimaging results indicating that formal education influences important aspects of the human brain. Taken together this provides strong support for the idea that the brain is modulated by literacy and formal education, which in turn change the brains capacity to interact with its environment, including the individual's contemporary culture. In other words, the individual is able to participate in, interact with, and actively contribute to the process of cultural transmission in new ways through acquired cognitive skills.

Abstract

Gender-(mis)matching pronouns have been studied extensively in experiments. However, a phenomenon common to various languages has thus far been overlooked: the systemic use of non-feminine pronouns when referring to female individuals. The present study is the first to provide experimental insights into the interpretation of such a pronoun: Limburgian zien ‘his/its’ and Dutch zijn ‘his/its’ are grammatically ambiguous between masculine and neuter, but while Limburgian zien can refer to women, the Dutch equivalent zijn cannot. Employing an acceptability judgment task, we presented speakers of Limburgian (N = 51) with recordings of sentences in Limburgian featuring zien, and speakers of Dutch (N = 52) with Dutch translations of these sentences featuring zijn. All sentences featured a potential male or female antecedent embedded in a stereotypically male or female context. We found that ratings were higher for sentences in which the pronoun could refer back to the antecedent. For Limburgians, this extended to sentences mentioning female individuals. Context further modulated sentence appreciation. Possible mechanisms regarding the interpretation of zien as coreferential with a female individual will be discussed.

Abstract

It has long been hypothesised that the human faculty to acquire a language is in some way encoded in our genetic program. However, only recently has genetic evidence been available to begin to substantiate the presumed genetic basis of language. Here we review the first data from molecular genetic studies showing association between gene variants and language disorders (specific language impairment, speech sound disorder, developmental dyslexia), we discuss the biological function of these genes, and we further speculate on the more general question of how the human genome builds a brain that can learn a language.

Abstract

Relatively little work has examined the function of gaze in interaction. Previous research has mainly addressed issues such as next speaker selection (e.g. Lerner 2003) or engagement and disengagement in the conversation (Goodwin 1981). It has looked for gaze behavior in relation to the roles participants are enacting locally, (e.g., speaker or hearer) and in relation to the unit “turn” in the turn taking system (Goodwin 1980, 1981; Kendon 1967). In his seminal work Kendon (1967) claimed that “there is a very clear and quite consistent pattern, namely, that [the speaker] tends to look away as he begins a long utterance, and in many cases somewhat in advance of it; and that he looks up at his interlocutor as the end of the long utterance approaches, usually during the last phase, and he continues to look thereafter.” Goodwin (Goodwin 1980) introducing the listener into the picture proposed the following two rules: Rule1: A speaker should obtain the gaze of his recipient during the course of a turn of talk. Rule2: a recipient should be gazing at the speaker when the speaker is gazing at the hearer. Rossano’s work (2005) has suggested the possibility of a different level of order for gaze in interaction: the sequential level. In particular he found that gaze withdrawal after sustained mutual gaze tends to occur at sequence possible completion and if both participants withdraw the sequence is complete. By sequence here we refer to a unit that is structured around the notion of adjacency pair. The latter refers to two turns uttered by different speakers orderly organized (first part and second part) and pair type related (greeting-greeting, question-answer). These two turns are related by conditional relevance (Schegloff 1968) that is to say that the first part requires the production of the second and the absence of the latter is noticeable and accountable. Question-anwers are very typical examples of adjacency pairs. In this paper we compare the use of gaze in question-answer sequences in three different populations: Italians, speakers of Mayan Tzeltal (Mexico) and speakers of Yeli Ndye (Russel Island, Papua New Guinea). Relying mainly on dyadic interactions and ordinary conversation we will provide a comparison of the occurrence of gaze in each turn (to compare with the claims of Goodwin and Kendon) and we will describe whether gaze has any effect on the other participant response and whether it persists also during the answer. The three languages and cultures that will be compared here belong to three different continents and have been previously described as potentially following opposite rules: for speakers of Italian and Yeli Ndye unproblematic and preferred engagement of mutual gaze while for speakers of Tzeltal strong mutual gaze avoidance. This paper tries to provide an accurate description of their gaze behavior in this specific type of sequential conversation.

Abstract

One of the most conspicuous ways in which people distribute agency among each other is by asking another for help. Natural languages give people a range of forms to do this, the distinctions among which have consequences for how agency is distributed. Forms such as imperatives (e.g. ‘pass the salt’) and recurrent types of interrogatives (e.g. ‘can you pass the salt?’) designate another person as the doer of the action. In contrast to this, impersonal deontic statements (e.g. ‘it is necessary to get the salt’) express the need for an action without tying it to any particular individual. This can generate interactions in which the identity of the doer must be sorted out among participants, allowing us to observe the distribution of agency in vivo. The case of impersonal deontic statements demonstrates the importance of grammar as a resource for managing human action and sociality.

Abstract

The use of the imperative for requesting has been mostly explained on the basis of estimations of social distance, relative power, and entitlement. More recent research, however, has identified other selection factors to do with the functional and sequential relation of the action requested to the trajectory of the ongoing interaction. In everyday activities among family and friends, the imperative is typically warranted by an earlier commitment of the requestee to a joint project or shared goal which the action requested contributes to. The chapter argues this to be the primary use of the imperative for requesting in Italian informal interaction, and distinguishes it from other uses of the imperative that do not conform to the predominant pattern. These other uses are of two kinds: (i) secondary, that is, less frequent and formally marked imperatives that still orient to social-interactional conditions supporting an expectation of compliance, and (ii) deviant, where the imperative is selected in deliberate violation of the social-interactional conditions that normally support it, attracting special attention and accomplishing more than just requesting. This study extends prior findings on the functional distribution of imperative requests and makes a point of relating and classifying distinct uses of a same form of action, offering new insights into more general aspects of language use such as markedness and normativity.

Abstract

Little is known about cultural differences in interactional practices with infants. The goal of this task is to document the nature and emergence of caregiver-infant interaction/ communication in different cultures. There are two tasks: Task 1 – a brief documentation about the culture under investigation with respect to infant-caregiver interaction and parental beliefs. Task 2 – the “decorated room”, a task designed to elicit infant and caregiver.

Abstract

In the language Duna (Trans New Guinea), egophoric distributional patterns are a pervasive characteristic of verbal morphology, but do not comprise a single coherent system. Many morphemes, including evidential markers and future time inflections, show strong tendencies to co-occur with ‘informant’ subjects (the speaker in a declarative, the addressee in an interrogative), or alternatively with non-informant subjects. The person sensitivity of the Duna forms is observable in frequency, speaker judgments of sayability, and subject implicatures. Egophoric and non-egophoric distributional patterns are motivated by the individual semantics of the morphemes, their perspective-taking properties, and logical and/or conventionalised expectations of how people experience and talk about events. Distributional tendencies can also be flouted, providing a resource for speakers to convey attitudes towards their own knowledge and experiences, or the knowledge and experiences of others.

Abstract

Languages with egophoric systems require their users to pay special attention to who knows what in the speech situation, providing formal marking of whether the speaker or addressee has personal knowledge of the event being discussed. Such systems have only recently come to be studied in cross-linguistic perspective. This chapter has two aims in regard to contributing to our understanding of egophoric marking. Firstly, it presents relevant data from a relatively under-described and endangered language, Kaluli (aka Bosavi), spoken in Papua New Guinea. Unusually, Kaluli tense inflections appear to show a mix of both egophoric and first vs non-first person-marking features, as well as other contrasts that are broadly relevant to a typology of egophoricity, such as special constructions for the expression of involuntary experience. Secondly, the chapter makes a preliminary foray into issues concerning egophoric marking and child language, drawing on a naturalistic corpus of child-caregiver interactions. Questions for future investigation raised by the Kaluli data concern, for example, the potentially challenging nature of mastering inflections that are sensitive to both person and speech act type, the possible role of question-answer pairs in children’s acquisition of egophoric morphology, and whether there are special features of epistemic access and authority that relate particularly to child-adult interactions.

Abstract

The goal of this task is to investigate emotional categories across linguistic and cultural boundaries. There are three core tasks. In order to conduct this task you will need emotional vocalisation stimuli on your computer and you must translate the scenarios at the end of this entry into your local language.

Abstract

The present paper looks at semantic interference and gender congruency effects during bilingual picture-word naming. According to Costa, Miozzo & Caramazza (1999), only the activation from lexical nodes within a language is considered during lexical selection. If this is accurate, these findings should uphold with respect to semantic and gender/determiner effects even though the distractors are in another language. In the present study three effects were found, (1) a main effect of language, (2) semantic effects for both target language and non-target language distractors, and (3) gender congruency effects for targets with target-language distractors only. These findings are at odds with the language-specific proposal of Costa et al. (1999). Implications of these findings are discussed.

Abstract

This chapter describes neurolinguistic aspects of morphology, morphological theory, and especially morphological processing. It briefly mentions the main processing models in the literature and how they deal with morphological issues, i.e. full-listing models (all morphologically related words are listed separately in the lexicon and are processed individually), full-parsing or decompositional models (morphologically related words are not listed in the lexicon but are decomposed into their constituent morphemes, each of which is listed in the lexicon), and hybrid, so-called dual route, models (regular morphologically related words are decomposed, irregular words are listed). The chapter also summarizes some important findings from the literature that bear on neurolinguistic aspects of morphological processing, from both language comprehension and language production, taking into consideration neuropsychological patient studies as well as studies employing neuroimaging methods.

Abstract

Humans express emotional information in their facial expressions and body movements, as well as in their voice. In this chapter we consider the neural processing of a specific kind of vocal expressions, non-verbal emotional vocalizations e.g. laughs and sobs. We outline evidence, from patient studies and functional imaging studies, for both emotion specific and more general processing of emotional information in the voice. We relate these findings to evidence for both basic and dimensional accounts of the representations of emotion. We describe in detail an fMRI study of positive and negative non-verbal expressions of emotion, which revealed that prefrontal areas involved in the control of oro-facial movements were also sensitive to different kinds of vocal emotional information.

Abstract

The basic idea behind this task is to find out how languages encode basic shape distinctions such as dimensionality, axial geometry, relative size, etc. More specifically, we want to find out (i) which formal means are used cross linguistically to encode basic shape distinctions, and (ii) which are the semantic distinctions that are made in this domain. In languages with many shape-classifiers, these distinctions are encoded (at least partially) in classifiers. In other languages, positional verbs, descriptive modifiers, such as “flat”, “round”, or nouns such as “cube”, “ball”, etc. might be the preferred means. In this context, we also want to investigate what other “grammatical work” shapeencoding expressions possibly do in a given language, e.g. unitization of mass nouns, or anaphoric uses of shape-encoding classifiers, etc. This task further seeks to determine the role of shape-related parameters which underlie the design of objects in the semantics of the system under investigation.

Abstract

This paper presents preliminary remarks on some of the central linguistic means speakers of Kilivila use in expressing their conceptions of space and for referring to objects, persons, and events in space . After a brief characterisation of the language and its speakers, I sketch how specific topological relations are encoded, how motion events are described, and what frames of spatial reference are preferred in what contexts for what means and ends.

Abstract

Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, has a rich inventory of terms - nouns, verbs, adjectives and idiomatic phrases and expressions - to precisely refer to, and to differentiate emotions and inner feelings. This paper describes how the Trobriand Islanders of Papua New Guinea deal with the public display of emotions. Forms of emotion control in public encounters are discussed and explained on the basis of ritual communication which pervades the Trobrianders' verbal and non-verbal behaviour. Especially highlighted is the Trobrianders' metalinguistic concept of "biga sopa" with its important role for emotion control in encounters that may run the risk of escalating from argument and conflict to aggression and violence.

Abstract

This article provides a brief introduction into field research, its aims, its methods and the various phases of fieldwork.

Abstract

This paper reports on the results of my research on the lexical means Kilivila offers its speakers to refer to emotions and inner feelings. Data were elicited with 18 “Ekman’s faces” in which photos of the faces of one woman and two men illustrate the allegedly universal basic emotions (anger, disgust, fear, happiness, sadness, surprise) and with film stimuli staging standard emotions. The data are discussed on the basis of the following research questions: * How “effable” are they or do we observe ineffability – the difficulty of putting experiences into words – within the domain of emotions? * Do consultants agree with one another in how they name emotions? * Are facial expressions or situations better cues for labeling?

Abstract

This project aims to investigate how speakers of various languages in indigenous cultures verbally reason about moral issues. The ways in which a solution for a moral problem is found, phrased and justified will be taken as the basis for researching reasoning processes that manifest themselves verbally in the speakers’ arguments put forward to solve a number of moral problems which will be presented to them in the form of unfinished story plots or scenarios that ask for a solution. The plots chosen attempt to present common problems in human society and human behaviour. They should function to elicit moral discussion and/or moral arguments in groups of consultants of at least three persons.

Abstract

This paper deals with the dramatic environmental, social and cultural changes on the Trobriand Islands which I experienced during 16 long- and short-term fieldtrips from 1982 to 2012. I first report on the climate change I experienced there over the years and provide a survey about the demographic changes on the Trobriand Islands – highlighting the situation in Tauwema, my village of residence on Kaile’una Island. Finally I report on the social and cultural impact these dramatic changes have for the Trobriand Islanders and their culture.

Abstract

This paper presents a project which tests the hypothesis of the universality of facial expressions of emotions crossculturally and crosslinguistically. First results are presented which contradict the hypothesis.

Abstract

Bronislaw Malinowski – based on his experience during his field research on the Trobriand Islands – pointed out that language is first and foremost a tool for creating social bonds. It is a mode of behavior and the meaning of an utterance is constituted by its pragmatic function. Malinowski’s ideas finally led to the formation of the subdiscipline “anthropological linguistics”. This paper presents three observations of the Trobrianders’ attitude to their language Kilivila and their language use in social interactions. They illustrate that whoever wants to successfully research the role of language, culture and cognition in social interaction must be on ‘common ground’ with the researched community.

Abstract

As I have already pointed out elsewhere (Senft 2008; 2010; 2014), the Gricean conversational maxims of Quality – “Try to make your contribution one that is true” – and Manner “Be perspicuous”, specifically “Avoid obscurity of expression” and “Avoid ambiguity” (Grice 1967; 1975; 1978) – are not observed by the Trobriand Islanders of Papua New Guinea, neither in forms of their ritualized communication nor in forms and ways of everyday conversation and other ordinary verbal interactions. The speakers of the Austronesian language Kilivila metalinguistically differentiate eight specific non-diatopical registers which I have called “situational-intentional” varieties. One of these varieties is called “biga sopa”. This label can be glossed as “joking or lying speech, indirect speech, speech which is not vouched for”. The biga sopa constitutes the default register of Trobriand discourse and conversation. This contribution to the workshop on philosophy and pragmatics presents the Trobriand Islanders’ indigenous typology of non-diatopical registers, especially elaborating on the concept of sopa, describing its features, discussing its functions and illustrating its use within Trobriand society. It will be shown that the Gricean maxims of quality and manner are irrelevant for and thus not observed by the speakers of Kilivila. On the basis of the presented findings the Gricean maxims and especially Grice’s claim that his theory of conversational implicature is “universal in application” is critically discussed from a general anthropological-linguistic point of view.

Abstract

1. Introduction 2. A generative grammar as an algorithm 3. The semantic component 4. Bibliography 1. Introduction Throughout the 20th century up to the present day grammar and semantics have been uneasy bedfellows. A look at the historical background will make it clear how this curious situation came about. 20th-century linguistics has been characterized by an almost exclusive concern with the structure of words, word groups and sentences. This concern was reinforced, especially on the American side of the Atlantic, by the sudden rise and subsequent dominance of behaviorism during the 1920s. It started in psychology but quickly permeated all the human sciences, including linguistics, until the early 1960s, when it collapsed as suddenly as it had arisen.

Abstract

Presupposition is a semantic device built into natural language to make sentences fit for use in certain contexts but not in others. A sentence carrying a presupposition thus evokes a context in which that presupposition is fulfilled. The study of presupposition was triggered by the behavior of natural language negation, which tends to preserve presuppositions either as invited inferences or as entailments. As the role of discourse became more apparent in semantics, presupposition began to be seen increasingly as a discourse-semantic phenomenon with consequences for the logic of language.

Abstract

The property of presuppositions to be sometimes preserved through embeddings, albeit often in a weakened form, is called projection. The projection problem consists in formulating the conditions under which the presuppositions of an embedded clause (a) are kept as presuppositions of the superordinate structure, or (b) remain as an invited inference that can be overruled by context, or (c) are canceled. Over the past 25 years it has been recognized that the projection problem is to be solved in the context of a wider theory of presupposition and discourse incrementation.

Abstract

Logic was discovered by Aristotle when he saw that the semantic behavior of the negation word not is different in sentences with a definite and in those with a quantified subject term. Until the early 20th century, logic remained firmly language-based, but for the past century it has been mainly a tool in the hands of mathematicians, which has meant an alienation from linguistic reality. With the help of new techniques, it is now possible to revert to the logic of language, which is seen as based on a semantic analysis of the logical words (constants) involved. This new perspective, combined with much improved insights into the semantically defined discourse dependency of natural language sentences, leads to a novel and more functionally oriented approach to logic and to a reappraisal of traditional predicate calculus, whose main fault, undue existential import, evaporates when discourse dependency, in particular the presuppositional aspect, is brought into play. Traditional predicate calculus is seen to have a much greater logical power and a much greater functionality than modern predicate calculus. There is also full isomorphism, neglected in modern logic, between traditional predicate calculus and propositional calculus, which raises the question of any possible deeper causes.

Abstract

Virtual objects are objects thought up by a thinking individual. Although 20th-century philosophy has tried to ban them from ontology, they make it impossible to account for the truth of sentences such as Apollo was worshipped in the island of Delos, in which a property is assigned to the nonexisting, virtual entity Apollo. Such facts are the reason why virtual objects are slowly being recognized again.

Abstract

Some predicates are ‘factive’ in that they induce the presupposition that what is said in their subordinate that clause is true.

Abstract

The term ‘donkey sentences’ derives from the medieval philosopher Walter Burleigh, whose example sentences contain mention of donkeys. The modern philosopher Peter Geach rediscovered Burleigh's sentences and the associated problem. The problem is that natural language anaphoric pronouns are sometimes used in a way that cannot be accounted for in terms of modern predicate calculus. The solution lies in establishing a separate category of anaphoric pronouns that refer via the intermediary of a contextually given antecedent, possibly an existentially quantified expression.

Abstract

A discourse domain D is a form of middle-term memory for the storage of the information embodied in the discourse at hand. The information carried by a new utterance u is added to D (u is incremented to D). The processes involved and the specific structure of D are a matter of ongoing research.

Abstract

Discourse semantics (DSx) is based on the fact that the interpretation of uttered sentences is dependent on and co-determined by the information stored in a specialized middle-term cognitive memory called discourse domain (D). DSx studies the structure and dynamics of Ds and the conditions to be fulfilled by D for proper interpretation. It does so in the light of the truth-conditional criteria for semantics, with an emphasis on intensionality phenomena. It requires the assumption of virtual entities and virtual facts. Any model-theoretic interpretation holds between discourse structures and pre-established verification domains.

Abstract

Aristotle's importance in the professional study of language consists first of all in the fact that he demythologized language and made it an object of rational investigation. In the context of his theory of truth as correspondence, he also provided the first semantic analysis of propositions in that he distinguished two main constituents, the predicate, which expresses a property, and the remainder of the proposition, referring to a substance to which the property is assigned. That assignment is either true or false. Later, the ‘remainder’ was called subject term, and the Aristotelian predicate was identified with the verb in the sentence. The Aristotelian predicate, however, is more like what is now called the ‘comment,’ whereas his remainder corresponds to the topic. Aristotle, furthermore, defined nouns and verbs as word classes. In addition, he introduced the term ‘case’ for paradigmatic morphological variation.

Abstract

There is a growing awareness among theoretical linguists and philosophers of language that the linguistic definition of lexical meanings, which must be learned when one learns a language, underdetermines not only full utterance interpretation but also sentence meaning. The missing information must be provided by cognition – that is, either general encyclopedic or specific situational knowledge. This fact crucially shows the basic insufficiency of current standard model-theoretic semantics as a paradigm for the analysis and description of linguistic meaning.

Abstract

The lexical conditions, also known as satisfaction conditions, of a predicate P are the conditions that must be satisfied by the term referents of P for P applied to these term referents to yield a true sentence. In view of presupposition theory it makes sense to distinguish two categories of lexical conditions, the preconditions that must be satisfied for the sentence to be usable in any given discourse, and the update conditions which must be satisfied for the sentence to yield truth.

Abstract

The widely prevailing view that standard bivalent logic is the only possible sound logical system, imposed by metaphysical necessity, has been shattered by the development of multivalent logics during the 20th century. It is now clear that standard bivalent logic is merely the minimal representative of a wide variety of viable logics with any number of truth values. These viable logics can be subdivided into families. In this article, the Kleene family and the PPCn family are subjected to special examination, as they appear to be most relevant for the study of the logical properties of human language.

Abstract

The task is designed to elicit vocabulary for simple sounds. The primary goal is to establish how people describe sound and what resources the language provides generally for encoding this domain. More specifically: (1) whether there is dedicated vocabulary for encoding simple sound contrasts and (2) how much consistency there is within a community in descriptions. This develops on materials used in The language of sound

Abstract

Traditional psycholinguistic studies take place in controlled experimental labs and typically involve testing undergraduate psychology or linguistics students. Investigating psycholinguistics in this manner calls into question the external validity of findings, that is, the extent to which research findings generalize across languages and cultures, as well as ecologically valid settings. Here we consider three ways in which psycholinguistics can be taken out of the lab. First, researchers can conduct cross-cultural fieldwork in diverse languages and cultures. Second, they can conduct online experiments or experiments in institutionalized public spaces (e.g., museums) to obtain large, diverse participant samples. And, third, researchers can perform studies in more ecologically valid settings, to increase the real-world generalizability of findings. By moving away from the traditional lab setting, psycholinguists can enrich their understanding of language use in all its rich and diverse contexts.

Abstract

The current study examines, for the first time, the viewpoint preferences of signing children in expressing spatial relations that require imposing a viewpoint (left-right, front-behind). We elicited spatial descriptions from deaf children (4–9 years of age) acquiring Turkish Sign Language (TİD) natively from their deaf parents and from adult native signers of TİD. Adults produced these spatial descriptions from their own viewpoint and from that of their addressee depending on whether the objects were located on the lateral or the sagittal axis. TİD-acquiring children, on the other hand, described all spatial configurations from their own viewpoint. Differences were also found between children and adults in the type of linguistic devices and how they are used to express such spatial relations.

Abstract

The Papuan languages of the central Solomon Islands are a negatively defined areal grouping: They are those four or possibly five languages in the central Solomon Islands that do not belong to the Austronesian family. Bilua (Vella Lavella), Touo (Rendova), Lavukaleve (Russell Islands), Savosavo (Savo Island) and possibly Kazukuru (New Georgia) have been identified as non-Austronesian since the early 20th century. However, their affiliations both to each other and to other languages still remain a mystery. Heterogeneous and until recently largely undescribed, they present an interesting departure from what is known both of Austronesian languages in the region and of the Papuan languages of the mainland of New Guinea.