Publications

Abstract

Unter allen Disziplinen, die sich mit der Erforschung der Sprache befassen, ist die Lexikografie die älteste und die für die Allgemeinheit wichtigste. Die ältesten, noch sehr einfachen Wörterbücher finden sich auf 4000 Jahre alten Tontafeln, und wenn sich heute in einem Haushalt überhaupt ein Buch findet, dann ist es wahrscheinlich ein Wörterbuch. In den letzten zwanzig Jahren ist die kommerzielle wie die von öffentlich finanzierten Forschungsstätten betriebene Lexikografie jedoch in einer ernsthafte Krise geraten. Die großen Wörterbuchverlage haben die Arbeit an umfassenden Wörterbüchern weitestgehend eingestellt, weil sie kaum noch gekauft werden; die Akademien geraten mit ihren Langzeitvorhaben in massive Zeit- und Finanzprobleme. Wenn wir nicht auf die umfassende Beschreibung des deutschen Wortschatzes in all einer Vielfalt und seiner geschichtlichen Entwicklung verzichten wollen, müssen ganz neue Wege gegangen werden: Wörterbücher im traditionellen Sinne müssen durch digitale lexikalische Systeme ersetzt werden, die das vorhandene lexikalische Wissen integrieren, es schrittweise systematisch ausbauen, eigene Recherchen in verlässlichen Corpora ermöglichen und von jedermann frei über das Internet nutzbar sind.

Abstract

Selected papers from the 18th International Conference on Historical Linguistics, Montreal, 6-11 August 2007

Abstract

Speakers of English habitually encode motion events using manner-of-motion verbs (e.g., spin, roll, slide) whereas Spanish speakers rely on path-of-motion verbs (e.g., enter, exit, approach). Here, we ask whether the language-specific verb representations used in encoding motion events induce different modes of “thinking-for-speaking” in Spanish–English bilinguals. That is, assuming that the verb encodes the most salient information in the clause, do bilinguals find the path of motion to be more salient than manner of motion if they had previously described the motion event using Spanish versus English? In our study, Spanish–English bilinguals described a set of target motion events in either English or Spanish and then participated in a nonlinguistic similarity judgment task in which they viewed the target motion events individually (e.g., a ball rolling into a cave) followed by two variants a “same-path” variant such as a ball sliding into a cave or a “same-manner” variant such as a ball rolling away from a cave). Participants had to select one of the two variants that they judged to be more similar to the target event: The event that shared the same path of motion as the target versus the one that shared the same manner of motion. Our findings show that bilingual speakers were more likely to classify two motion events as being similar if they shared the same path of motion and if they had previously described the target motion events in Spanish versus in English. Our study provides further evidence for the “thinking-for-speaking” hypothesis by demonstrating that bilingual speakers can flexibly shift between language-specific construals of the same event “on-the-fly.”

Abstract

Linguistic skills are primarily tuned to the proper conduct of conversation. The innate ability to converse has provided species with a capacity to share moods, attitudes, and information of almost any kind, to assemble knowledge and skills, to plan coordinated action, to educate its offspring, in short, to create and transmit culture. In conversation the interlocutors are involved in negotiating meaning. Speaking is most complex cognitive-motor skill. It involves the conception of an intention, the selection of information whose expression will make that intention recognizable, the selection of appropriate words, the construction of a syntactic framework, the retrieval of the words’ sound forms, and the computation of an articulatory plan for each word and for the utterance as a whole. The question where communicative intentions come from is a psychodynamic question rather than a psycholinguistic one. Speaking is a form of social action, and it is in the context of action that intentions, goals, and subgoals develop.

Abstract

Synaesthesia is a condition in which stimulation of one sensory modality (e.g. hearing) causes additional experiences in a second, unstimulated modality (e.g. seeing colours). The goal of this task is to explore the types (and incidence) of synaesthesia in different cultures. Two simple tests can ascertain the existence of synaesthesia in your community.

Abstract

The lexicon is central to the concerns of disparate disciplines and has correspondingly elicited conflicting proposals about some of its foundational properties. Some suppose that word meanings and their associated concepts are largely universal, while others note that local cultural interests infiltrate every category in the lexicon. This chapter reviews research in two semantic domains—perception and the body—in order to illustrate crosslinguistic similarities and differences in semantic fields. Data is considered from a wide array of languages, especially those from small-scale indigenous communities which are often overlooked. In every lexical field we find considerable variation across cultures, raising the question of where this variation comes from. Is it the result of different ecological or environmental niches, cultural practices, or accidents of historical pasts? Current evidence suggests that diverse pressures differentially shape lexical fields.

Abstract

What is the relationship between the language we speak and the way we think? Researchers working at the interface of language and cognition hope to understand the complex interplay between linguistic structures and the way the mind works. This is thorny territory in anthropology and its closely allied disciplines, such as linguistics and psychology.

Abstract

Concepts are so fundamental to human cognition that Fodor declared the heart of a cognitive science to be its theory of concepts. To study concepts, though, cognitive scientists need to be able to identify some. The prevailing assumption has been that they are revealed by words such as triangle, table, and robin. But languages vary dramatically in how they carve up the world with names. Either ordinary concepts must be heavily language dependent, or names cannot be a direct route to concepts. We asked speakers of English, Dutch, Spanish, and Japanese to name a set of 36 video clips of human locomotion and to judge the similarities among them. We investigated what name inventories, name extensions, scaling solutions on name similarity, and scaling solutions on nonlinguistic similarity from the groups, individually and together, suggest about the underlying concepts. Aggregated naming data and similarity solutions converged on results distinct from individual languages.

Abstract

Information structure is a subfield of linguistic research dealing with the ways speakers encode instructions to the hearer on how to process the message relative to their temporary mental states. To this end, sentences are segmented into parts conveying known and yet-unknown information, usually labeled ‘topic’ and ‘focus.’ Many languages have developed specialized grammatical and lexical means of indicating this segmentation.

Abstract

The present study examines young children's uses of semantically specific and general relational containment terms (e.g. in, enter) in Hindi and Tzeltal, and the extent to which their usage patterns are influenced by input frequency. We hypothesize that if children have a preference for relational terms that are semantically specific, this will be reflected in early acquisition of more semantically specific expressions and underextension of semantically general ones, regardless of the distributional patterns of use of these terms in the input. Our findings however show a strong role for input frequency in guiding children's patterns of use of containment terms in the two languages. Yet language-specific lexicalization patterns play a role as well, since object-specific containment verbs are used as early as the semantically general 'enter' verb by children acquiring Tzeltal.

Abstract

The human language processor is conceived as a system that consists of several interrelated subsystems. Each subsystem performs a specific task in the complex process of language comprehension and production. A subsystem receives a particular input, performs certain specific operations on this input and yields a particular output. The subsystems can be characterized in terms of the transformations that relate the input representations to the output representations. An important issue in describing the language processing system is to identify the subsystems and to specify the relations between the subsystems. These relations can be conceived in two different ways. In one conception the subsystems are autonomous. They are related to each other only by the input-output channels. The operations in one subsystem are not affected by another system. The subsystems are modular, that is they are independent. In the other conception, the different subsystems influence each other. A subsystem affects the processes in another subsystem. In this conception there is an interaction between the subsystems.

Abstract

An inference is defined as the information that is not expressed explicitly by the text but is derived on the basis of the understander's knowledge and is encoded in the mental representation of the text. Inferencing is considered as a central component in discourse understanding. Experimental methods to detect inferences, established findings, and some developments are reviewed. Attention is paid to the relation between inference processes and the brain.

Abstract

Egophoric verbal marking is a typological feature common to Barbacoan languages, but otherwise unknown in the Andean sphere. The verbal systems of three out of the four living Barbacoan languages, Cha’palaa, Tsafiki and Awa Pit, have previously been shown to express egophoric contrasts. The status of Guambiano has, however, remained uncertain. In this chapter, I show that there are in fact two layers of egophoric or egophoric-like marking visible in Guambiano’s grammar. Guambiano patterns with certain other (non-Barbacoan) languages in having ego-categories which function within a broader evidential system. It is additionally possible to detect what is possibly a more archaic layer of egophoric marking in Guambiano’s verbal system. This marking may be inherited from a common Barbacoan system, thus pointing to a potential genealogical basis for the egophoric patterning common to these languages. The multiple formal expressions of egophoricity apparent both within and across the four languages reveal how egophoric contrasts are susceptible to structural renewal, suggesting a pan-Barbacoan preoccupation with the linguistic encoding of self-knowledge.

Abstract

To what extent are the planning processes involved in producing sentences fine-tuned to grammatical properties of specific languages? In this chapter we survey the small body of cross-linguistic research that bears on this question, focusing in particular on recent evidence from eye-tracking studies. Because eye-tracking methods provide a very fine-grained temporal measure of how conceptual and linguistic planning unfold in real time, they serve as an important complement to standard psycholinguistic methods. Moreover, the advent of portable eye-trackers in recent years has, for the first time, allowed eye-tracking techniques to be used with language populations that are located far away from university laboratories. This has created the exciting opportunity to extend the typological base of vision-based psycholinguistic research and address key questions in language production with new language comparisons.

Abstract

Our ability to use language is multimodal and requires tight coordination between what is expressed in speech and in gesture, such as pointing or iconic gestures that convey semantic, syntactic and pragmatic information related to speakers’ messages. Interestingly, what is expressed in gesture and how it is coordinated with speech differs in speakers of different languages. This paper discusses recent findings on the development of children’s multimodal expressions taking cross-linguistic variation into account. Although some aspects of speech-gesture development show language-specificity from an early age, it might still take children until nine years of age to exhibit fully adult patterns of cross-linguistic variation. These findings reveal insights about how children coordinate different levels of representations given that their development is constrained by patterns that are specific to their languages.

Abstract

Use of language in face-to-face context is multimodal. Production and perception of speech take place in the context of visual articulators such as lips, face, or hand gestures which convey relevant information to what is expressed in speech at different levels of language. While lips convey information at the phonological level, gestures contribute to semantic, pragmatic, and syntactic information, as well as to discourse cohesion. This chapter overviews recent findings showing that speech and gesture (e.g. a drinking gesture as someone says, “Would you like a drink?”) interact during production and comprehension of language at the behavioral, cognitive, and neural levels. Implications of these findings for current psycholinguistic theories and how they can be expanded to consider the multimodal context of language processing are discussed.

Abstract

Gender-(mis)matching pronouns have been studied extensively in experiments. However, a phenomenon common to various languages has thus far been overlooked: the systemic use of non-feminine pronouns when referring to female individuals. The present study is the first to provide experimental insights into the interpretation of such a pronoun: Limburgian zien ‘his/its’ and Dutch zijn ‘his/its’ are grammatically ambiguous between masculine and neuter, but while Limburgian zien can refer to women, the Dutch equivalent zijn cannot. Employing an acceptability judgment task, we presented speakers of Limburgian (N = 51) with recordings of sentences in Limburgian featuring zien, and speakers of Dutch (N = 52) with Dutch translations of these sentences featuring zijn. All sentences featured a potential male or female antecedent embedded in a stereotypically male or female context. We found that ratings were higher for sentences in which the pronoun could refer back to the antecedent. For Limburgians, this extended to sentences mentioning female individuals. Context further modulated sentence appreciation. Possible mechanisms regarding the interpretation of zien as coreferential with a female individual will be discussed.

Abstract

It has long been hypothesised that the human faculty to acquire a language is in some way encoded in our genetic program. However, only recently has genetic evidence been available to begin to substantiate the presumed genetic basis of language. Here we review the first data from molecular genetic studies showing association between gene variants and language disorders (specific language impairment, speech sound disorder, developmental dyslexia), we discuss the biological function of these genes, and we further speculate on the more general question of how the human genome builds a brain that can learn a language.

Abstract

Relatively little work has examined the function of gaze in interaction. Previous research has mainly addressed issues such as next speaker selection (e.g. Lerner 2003) or engagement and disengagement in the conversation (Goodwin 1981). It has looked for gaze behavior in relation to the roles participants are enacting locally, (e.g., speaker or hearer) and in relation to the unit “turn” in the turn taking system (Goodwin 1980, 1981; Kendon 1967). In his seminal work Kendon (1967) claimed that “there is a very clear and quite consistent pattern, namely, that [the speaker] tends to look away as he begins a long utterance, and in many cases somewhat in advance of it; and that he looks up at his interlocutor as the end of the long utterance approaches, usually during the last phase, and he continues to look thereafter.” Goodwin (Goodwin 1980) introducing the listener into the picture proposed the following two rules: Rule1: A speaker should obtain the gaze of his recipient during the course of a turn of talk. Rule2: a recipient should be gazing at the speaker when the speaker is gazing at the hearer. Rossano’s work (2005) has suggested the possibility of a different level of order for gaze in interaction: the sequential level. In particular he found that gaze withdrawal after sustained mutual gaze tends to occur at sequence possible completion and if both participants withdraw the sequence is complete. By sequence here we refer to a unit that is structured around the notion of adjacency pair. The latter refers to two turns uttered by different speakers orderly organized (first part and second part) and pair type related (greeting-greeting, question-answer). These two turns are related by conditional relevance (Schegloff 1968) that is to say that the first part requires the production of the second and the absence of the latter is noticeable and accountable. Question-anwers are very typical examples of adjacency pairs. In this paper we compare the use of gaze in question-answer sequences in three different populations: Italians, speakers of Mayan Tzeltal (Mexico) and speakers of Yeli Ndye (Russel Island, Papua New Guinea). Relying mainly on dyadic interactions and ordinary conversation we will provide a comparison of the occurrence of gaze in each turn (to compare with the claims of Goodwin and Kendon) and we will describe whether gaze has any effect on the other participant response and whether it persists also during the answer. The three languages and cultures that will be compared here belong to three different continents and have been previously described as potentially following opposite rules: for speakers of Italian and Yeli Ndye unproblematic and preferred engagement of mutual gaze while for speakers of Tzeltal strong mutual gaze avoidance. This paper tries to provide an accurate description of their gaze behavior in this specific type of sequential conversation.

Abstract

Little is known about cultural differences in interactional practices with infants. The goal of this task is to document the nature and emergence of caregiver-infant interaction/ communication in different cultures. There are two tasks: Task 1 – a brief documentation about the culture under investigation with respect to infant-caregiver interaction and parental beliefs. Task 2 – the “decorated room”, a task designed to elicit infant and caregiver.

Abstract

In the language Duna (Trans New Guinea), egophoric distributional patterns are a pervasive characteristic of verbal morphology, but do not comprise a single coherent system. Many morphemes, including evidential markers and future time inflections, show strong tendencies to co-occur with ‘informant’ subjects (the speaker in a declarative, the addressee in an interrogative), or alternatively with non-informant subjects. The person sensitivity of the Duna forms is observable in frequency, speaker judgments of sayability, and subject implicatures. Egophoric and non-egophoric distributional patterns are motivated by the individual semantics of the morphemes, their perspective-taking properties, and logical and/or conventionalised expectations of how people experience and talk about events. Distributional tendencies can also be flouted, providing a resource for speakers to convey attitudes towards their own knowledge and experiences, or the knowledge and experiences of others.

Abstract

Languages with egophoric systems require their users to pay special attention to who knows what in the speech situation, providing formal marking of whether the speaker or addressee has personal knowledge of the event being discussed. Such systems have only recently come to be studied in cross-linguistic perspective. This chapter has two aims in regard to contributing to our understanding of egophoric marking. Firstly, it presents relevant data from a relatively under-described and endangered language, Kaluli (aka Bosavi), spoken in Papua New Guinea. Unusually, Kaluli tense inflections appear to show a mix of both egophoric and first vs non-first person-marking features, as well as other contrasts that are broadly relevant to a typology of egophoricity, such as special constructions for the expression of involuntary experience. Secondly, the chapter makes a preliminary foray into issues concerning egophoric marking and child language, drawing on a naturalistic corpus of child-caregiver interactions. Questions for future investigation raised by the Kaluli data concern, for example, the potentially challenging nature of mastering inflections that are sensitive to both person and speech act type, the possible role of question-answer pairs in children’s acquisition of egophoric morphology, and whether there are special features of epistemic access and authority that relate particularly to child-adult interactions.

Abstract

The goal of this task is to investigate emotional categories across linguistic and cultural boundaries. There are three core tasks. In order to conduct this task you will need emotional vocalisation stimuli on your computer and you must translate the scenarios at the end of this entry into your local language.

Abstract

This chapter describes how speakers access words from the mental lexicon. Lexical access is a crucial
component in the process of transforming thoughts into speech. Some theories consider lexical access to be
strictly serial and discrete, while others view this process as being cascading or even interactive, i.e. the different
sub-levels influence each other. We discuss some of the evidence in favour and against these viewpoints, and
also present arguments regarding the ongoing debate on how words are selected for production. Another important
issue concerns the access to morphologically complex words such as derived and inflected words, as well as
compounds. Are these accessed as whole entities from the mental lexicon or are the parts assembled online? This
chapter tries to provide an answer to that question as well.

Abstract

This chapter describes neurolinguistic aspects of morphology, morphological theory, and especially morphological processing. It briefly mentions the main processing models in the literature and how they deal with morphological issues, i.e. full-listing models (all morphologically related words are listed separately in the lexicon and are processed individually), full-parsing or decompositional models (morphologically related words are not listed in the lexicon but are decomposed into their constituent morphemes, each of which is listed in the lexicon), and hybrid, so-called dual route, models (regular morphologically related words are decomposed, irregular words are listed). The chapter also summarizes some important findings from the literature that bear on neurolinguistic aspects of morphological processing, from both language comprehension and language production, taking into consideration neuropsychological patient studies as well as studies employing neuroimaging methods.

Abstract

This article is reproduced from the previous edition, volume 22, pp. 14879–14882, © 2001, Elsevier Ltd.

Abstract

Humans express emotional information in their facial expressions and body movements, as well as in their voice. In this chapter we consider the neural processing of a specific kind of vocal expressions, non-verbal emotional vocalizations e.g. laughs and sobs. We outline evidence, from patient studies and functional imaging studies, for both emotion specific and more general processing of emotional information in the voice. We relate these findings to evidence for both basic and dimensional accounts of the representations of emotion. We describe in detail an fMRI study of positive and negative non-verbal expressions of emotion, which revealed that prefrontal areas involved in the control of oro-facial movements were also sensitive to different kinds of vocal emotional information.

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This article provides a brief introduction into field research, its aims, its methods and the various phases of fieldwork.

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This paper presents a project which tests the hypothesis of the universality of facial expressions of emotions crossculturally and crosslinguistically. First results are presented which contradict the hypothesis.

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Bronislaw Malinowski – based on his experience during his field research on the Trobriand Islands – pointed out that language is first and foremost a tool for creating social bonds. It is a mode of behavior and the meaning of an utterance is constituted by its pragmatic function. Malinowski’s ideas finally led to the formation of the subdiscipline “anthropological linguistics”. This paper presents three observations of the Trobrianders’ attitude to their language Kilivila and their language use in social interactions. They illustrate that whoever wants to successfully research the role of language, culture and cognition in social interaction must be on ‘common ground’ with the researched community.

Abstract

As I have already pointed out elsewhere (Senft 2008; 2010; 2014), the Gricean conversational maxims of Quality – “Try to make your contribution one that is true” – and Manner “Be perspicuous”, specifically “Avoid obscurity of expression” and “Avoid ambiguity” (Grice 1967; 1975; 1978) – are not observed by the Trobriand Islanders of Papua New Guinea, neither in forms of their ritualized communication nor in forms and ways of everyday conversation and other ordinary verbal interactions. The speakers of the Austronesian language Kilivila metalinguistically differentiate eight specific non-diatopical registers which I have called “situational-intentional” varieties. One of these varieties is called “biga sopa”. This label can be glossed as “joking or lying speech, indirect speech, speech which is not vouched for”. The biga sopa constitutes the default register of Trobriand discourse and conversation. This contribution to the workshop on philosophy and pragmatics presents the Trobriand Islanders’ indigenous typology of non-diatopical registers, especially elaborating on the concept of sopa, describing its features, discussing its functions and illustrating its use within Trobriand society. It will be shown that the Gricean maxims of quality and manner are irrelevant for and thus not observed by the speakers of Kilivila. On the basis of the presented findings the Gricean maxims and especially Grice’s claim that his theory of conversational implicature is “universal in application” is critically discussed from a general anthropological-linguistic point of view.