Publications

Abstract

This chapter is about the initial flowering of conditionals, if-(then) constructions, in children's spontaneous speech. It is motivated by two major theoretical interests. The first and most immediate is to understand the acquisition process itself. Conditionals are conceptually, and in many languages morphosyntactically, complex. What aspects of cognitive and grammatical development are implicated in their acquisition? Does learning take place in the context of particular interactions with other speakers? Where do conditionals fit in with the acquisition of other complex sentences? What are the semantic, syntactic and pragmatic properties of the first conditionals? Underlying this first interest is a second, more strictly linguistic one. Research of recent years has found increasing evidence that natural languages are constrained in certain ways. The source of these constraints is not yet clearly understood, but it is widely assumed that some of them derive ultimately from properties of children's capacity for language acquisition.

Abstract

Linguistic fieldwork is increasingly moving forward from the traditional model of lone fieldworker with a notebook to collaborative projects with key roles for native speakers and other experts and involving the use of different kinds of stimulus-based elicitation methods as well as extensive video documentation. Several cohorts of colleagues and students have been influenced by this inclusive and interdisciplinary view of linguistic fieldwork. We describe the challenges and benefits of doing multi-methods collaborative fieldwork. As linguistics inevitably moves into the direction of multiple methods, interdisciplinarity and team science, now is the time to reflect critically on how best to contribute to a cumulative science of language.

Abstract

Cognitive anthropology is in need of a theory that extends beyond cultural model theory and explains both how culture has transformed human cognition and the curious ontology of culture itself, for, as Durkheim insisted, culture cannot be reduced to psychology. This chapter promotes a framework that deals with both the evolutionary question and the ontological problem. It is argued that at least a central part of culture should be conceived of in terms of cognitive technology. Beginning with obvious examples of cognitive artifacts, like those used in measurement, way-finding, time-reckoning and numerical calculation, the chapter goes on to consider extensions to our communication systems, emotion-modulating systems and the cognitive division of labor. Cognitive artifacts form ‘coupled systems’ that amplify individual psychology, lying partly outside the head, and are honed by cultural evolution. They make clear how culture gave human cognition an evolutionary edge.

Abstract

No idea is older in the history of linguistics than the thought that there is, somehow hidden underneath the surface of sentences, a form or a structure which provides a semantic analysis and lays bare their logical structure. In Plato’s Cratylus the theory was proposed, deriving from Heraclitus’ theory of explanatory underlying structure in physical nature, that words contain within themselves bits of syntactic structure giving their meanings. The Stoics held the same view and maintained moreover that every sentence has an underlying logical structure, which for them was the Aristotelian subject- predicate form. They even proposed transformational processes to derive the surface from the deep structure. The idea of a semantically analytic logical form underlying the sentences of every language kept reappearing in various guises at various times. Quite recently it re-emerged under the name of generative semantics.