Publications

Abstract

Ideophones, also termed “mimetics” or “expressives,” are marked words that depict sensory imagery. They are found in many of the world’s languages, and sizable lexical classes of ideophones are particularly well-documented in languages of Asia, Africa, and the Americas. Ideophones are not limited to onomatopoeia like meow and smack, but cover a wide range of sensory domains, such as manner of motion (e.g., plisti plasta ‘splish-splash’ in Basque), texture (e.g., tsaklii ‘rough’ in Ewe), and psychological states (e.g., wakuwaku ‘excited’ in Japanese). Across languages, ideophones stand out as marked words due to special phonotactics, expressive morphology including certain types of reduplication, and relative syntactic independence, in addition to production features like prosodic foregrounding and common co-occurrence with iconic gestures.

Three intertwined issues have been repeatedly debated in the century-long literature on ideophones. (a) Definition: Isolated descriptive traditions and cross-linguistic variation have sometimes obscured a typologically unified view of ideophones, but recent advances show the promise of a prototype definition of ideophones as conventionalised depictions in speech, with room for language-specific nuances. (b) Integration: The variable integration of ideophones across linguistic levels reveals an interaction between expressiveness and grammatical integration, and has important implications for how to conceive of dependencies between linguistic systems. (c) Iconicity: Ideophones form a natural laboratory for the study of iconic form-meaning associations in natural languages, and converging evidence from corpus and experimental studies suggests important developmental, evolutionary, and communicative advantages of ideophones.

Abstract

This paper examines some of the claims of the Unaccusativity hypothesis.It shows that the supposedly unaccusative ‘die’ verb in Ewe (Kwa), kú can appear as both a one-place and a two-place predicate and has three senses which do not correlate with the number of surface arguments of the verb. For instance, the same sense is involved in both a one-place construction (e.g. she died) and a two-place cognate object construction (she died a wicked death). By contrast, different senses are expressed by formally identical two-place constructions, e.g. ‘the garment die dirt’ (= the garment is dead dirty; intensity) vs., ‘he died ear (to the matter)’ (=he does not want to hear; negative desiderative). The paper explores the learnability problems posed by the non-predictability of the different senses of Ewe ‘die’ from its syntactic frame and suggests that since the meanings are indirectly related to the properties of the event participants, such as animacy, a learner must pay close attention to the properties of the verb’s participants. The paper concludes by demonstrating that the meaning shifts observed in Ewe are also attested in other typologically and genetically unrelated languages such as Japanese, Arrernte (Australian), Oluta (Mixean), Dutch and English.

Abstract

How do languages express ideas of movement, and how do they package different components of moving, such as manner and path? This task supports detailed investigation of motion descriptions. The specific study goals are: (a) the coding of “via” grounds (i.e., ground objects which the figure moves along, over, around, through, past, etc.); (b) the coding of direction changes; (c) the spontaneous segmentation of complex motion scenarios; and (d) the gestural representation of motion paths. The stimulus set is 5 simple 3D animations (7-17 seconds long) that show a ball rolling through a landscape. The task is a director-matcher task for two participants. The director describes the path of the ball in each clip to the matcher, who is asked to trace the path with a pen in a 2D picture.

Abstract

Judgments we make about how similar or different events are to each other can reveal the features we find useful in classifying the world. This task is designed to investigate how speakers of different languages classify events, and to examine how linguistic and gestural encoding relates to non-linguistic classification. Specifically, the task investigates whether speakers judge two events to be similar on the basis of (a) the path versus manner of motion, (b) sub-events versus larger complex events, (c) participant identity versus event identity, and (d) different participant roles. In the task, participants are asked to make similarity judgments concerning sets of 2D animation clips.

Abstract

How do different languages treat a particular semantic domain? It has already been established that languages have widely varied words for talking about “cutting” and “breaking” things: for example, English has a very general verb break, but K’iche’ Maya has many different ‘break’ verbs that are used for different kinds of objects (e.g., brittle, flexible, long). The aim of this task is to map out cross-linguistic lexicalisation patterns in the cutting/breaking domain. The stimuli comprise 61 short video clips that show one or two actors breaking various objects (sticks, carrots, pieces of cloth or string, etc.) using various instruments (a knife, a hammer, an axe, their hands, etc.), or situations in which various kinds of objects break spontaneously. The clips are used to elicit descriptions of actors’ actions and the state changes that the objects undergo.

Abstract

Place-names (toponyms) are at the intersection of spatial language, culture, and cognition. This questionnaire prepares the researcher to answer three overarching questions: how to formally identify place-names in the research language (i.e. according to morphological and syntactic criteria); what places place-names are employed to refer to (e.g. human settlements, landscape sites); and how places are semantically construed for this purpose. The questionnaire can in principle be answered using an existing database. However, additional elicitation with language consultants is recommended.

Abstract

How do different languages and cultures conceptualise time? This question is part of a broader set of questions about how humans come to represent and reason about abstract entities – things we cannot see or touch. For example, how do we come to represent and reason about abstract domains like justice, ideas, kinship, morality, or politics? There are two aspects of this project: (1) Time arrangement tasks to assess the way people arrange time either as temporal progressions expressed in picture cards or done using small tokens or points in space. (2) A time & space language inventory to discover and document the linguistic coding of time and its relation to space, as well as the cultural knowledge structures related to time.

Abstract

This chapter outlines two influential "bootstrapping" proposals that draw on presumed universals of argument structure to account for young children's acquisition of grammar (semantic bootstrapping) and verb meaning (syntactic bootstrapping), discusses controversial issues raised by these proposals, and summarizes the new insights contributed to the debate by each of the chapters in this volume.

Abstract

How do children learn a language whose arguments are freely ellipsed? The Mayan language Tzeltal, spoken in southern Mexico, is such a language. The acquisition pattern for Tzeltal is distinctive, in at least two ways: verbs predominate even in children’s very early production vocabulary, and these verbs are often very specific in meaning. This runs counter to the patterns found in most Indo-European languages, where nouns tend to predominate in early vocabulary and children’s first verbs tend to be ‘light’ or semantically general. Here I explore the idea that noun ellipsis and ‘heavy’ verbs are related: the ‘heavy’ verbs restrict the nominal reference and so allow recovery of the ‘missing’ nouns. Using data drawn from videotaped interaction of four Tzeltal children and their caregivers, I examined transitive clauses in an adult input sample and in child speech, and tested the hypothesis that direct object arguments are less likely to be realized overtly with semantically specific verbs than with general verbs. This hypothesis was confirmed, both for the adult input and for the speech of the children (aged 3;4-3;9). It is therefore possible that argument ellipsis could provide a clue to verb semantics (specific vs. general) for the Tzeltal child.

Abstract

This is an encyclopedia entry surveying research and theoretical approaches to politeness phenomena in language usage.

Abstract

The spatial vocabulary of the Mayan language Tzeltal is dominated by an Absolute system of spatial reckoning, whereby an "uphill/downhill" coordinate abstracted from the lay of the land is used to reckon spatial relationships on the horizontal in both small-scale and long distance space. This system is used in lieu of a Front/Back/Left/Right system which does not exist in this language. The spatial vocabulary dedicated to this system (which I refer to in general as the UP/DOWN vocabulary) includes intransitive motion verbs (roughly translatable as "ascend"/"descend"), their transitivized counterparts ("make it ascend/descend"), directional adverbs ("uphillwards"/"downhillwards"), and possessed relational nouns ("uphill/downhill in relation to it"). This same vocabulary applies to spatial relations on the vertical axis. Two seemingly contradictory observations about children's early meanings for the spatial verbs dedicated to this system motivate the proposal put forward in this paper. On the one hand, Tzeltal children's UP/DOWN vocabulary shows very early sensitivity to the semantic structure of the language they are learning: the meanings for these verbs are from the first usages attached to the slope of the land, and to particular places; there is no evidence of an initial preference for the vertical meaning. On the other hand, children's meanings remain for a long time too specific, and errors of interpretation/production (using the verbs to mean 'local slope of land' rather than 'overall N/S slope of land direction) are evident in verbal productions of some children as late as age 7 or 8. The proposal is made that the highly specific nature of Tzeltal verbs at the basic level influences the children's hypotheses about what kinds of meanings verbs can have.

Abstract

How do children isolate the semantic package contained in verb roots in the Mayan language Tzeltal? One might imagine that the canonical CVC shape of roots characteristic of Mayan languages would make the job simple, but the root is normally preceded and followed by affixes which mask its identity. Pye (1983) demonstrated that, in Kiche' Mayan, prosodic salience overrides semantic salience, and children's first words in Kiche' are often composed of only the final (stressed) syllable constituted by the final consonant of the CVC root and a 'meaningless' termination suffix. Intonation thus plays a crucial role in early Kiche' morphological development. Tzeltal presents a rather different picture: The first words of children around the age of 1;6 are bare roots, children strip off all prefixes and suffixes which are obligatory in adult speech. They gradually add them, starting with the suffixes (which receive the main stress), but person prefixes are omitted in some contexts past a child's third birthday, and one obligatory aspectual prefix (x-) is systematically omitted by the four children in my longitudinal study even after they are four years old. Tzeltal children's first verbs generally show faultless isolation of the root. An account in terms of intonation or stress cannot explain this ability (the prefixes are not all syllables; the roots are not always stressed). This paper suggests that probable clues include the fact that the CVC root stays constant across contexts (with some exceptions) whereas the affixes vary, that there are some linguistic contexts where the root occurs without any prefixes (relatively frequent in the input), and that the Tzeltal discourse convention of responding by repeating with appropriate deictic alternation (e.g., "I see it." "Oh, you see it.") highlights the root.

Abstract

This is a reprint of the Brown 1999 article.

Abstract

This is an encyclopedia entry surveying research and theoretical approaches to politeness phenomena in language usage.

Abstract

This special issue is the outcome of collaborative work on the relationship between language and landscape, carried out in the Language and Cognition Group at the Max Planck Institute for Psycholinguistics. The contributions explore the linguistic categories of landscape terms and place names in nine genetically, typologically and geographically diverse languages, drawing on data from first-hand fieldwork. The present introductory article lays out the reasons why the domain of landscape is of central interest to the language sciences and beyond, and it outlines some of the major patterns that emerge from the cross-linguistic comparison which the papers invite. The data point to considerable variation within and across languages in how systems of landscape terms and place names are ontologised. This has important implications for practical applications from international law to modern navigation systems.

Abstract

This paper investigates the integration of definite determiner phrases (DPs) as a function of their contextual salience, which is reflected in the degree of dependency on prior information. DPs depend on previously established discourse referents or introduce a new, independent discourse referent. This paper presents a formal model that explains how discourse referents are represented in the language system and what kind of mechanisms are implemented during DP interpretation. Experimental data from an event-related potential study are discussed that demonstrate how definite DPs are integrated in real-time processing. The data provide evidence for two distinct mechanisms – Specify R and Establish Independent File Card – and substantiate a model that includes various processes and constraints at the level of discourse representation.

Abstract

The idea that language shapes the way we think, often associated with Benjamin Whorf, has long been decried as not only wrong but also fundamentally wrong-headed. Yet, experimental evidence has reopened debate about the extent to which language influences nonlinguistic cognition, particularly in the domain of time. In this article, I will first analyze an influential argument against the Whorfian hypothesis and show that its anti-Whorfian conclusion is in part an artifact of conflating two distinct questions: Do we think in language? and Does language shape thought? Next, I will discuss crosslinguistic differences in spatial metaphors for time and describe experiments that demonstrate corresponding differences in nonlinguistic mental representations. Finally, I will sketch a simple learning mechanism by which some linguistic relativity effects appear to arise. Although people may not think in language, speakers of different languages develop distinctive conceptual repertoires as a consequence of ordinary and presumably universal neural and cognitive processes.

Abstract

Seeing someone breaking a stick into two, an English speaks typically describes with a verb break, but a Mandarin speaker has to say bai1-duan4 ‘bend-be.broken’, a verb
compound composed of two free verbs with each verb encoding one aspect of the breaking event. Verb compounding represents a typical and productive way to describe
events of motion (e.g., zou3-chu1 ‘walk-exit’), and state change (e.g., bai1-duan4 ‘bendbe.broken’), the most common types of events that children of all languages are exposed
to from an early age. Since languages vary in how events are linguistically encoded and categorized, the development of verb compounding provides a window to investigate the
acquisition of form and meaning mapping for highly productive but constrained constructions and the interaction between children’s linguistic development and cognitive
development. The theoretical analysis of verb compounds has been one of the central issues in Chinese linguistics, but the acquisition of this grammatical system has never
been systematically studied. This dissertation constitutes the first in-depth study of this topic. It analyzes speech data from two longitudinal corpora as well as the data collected from five experiments on production and comprehension of verb compounds from children in P. R. China. It provides a description of the developmental process and unravels the complex learning tasks from the perspective of language production, comprehension, event categorization, and the interface of semantics and syntax. In showing how first-language learners acquire the Mandarin-specific way of representing and encoding causal events and motion events, this study has significance both for studies of language acquisition and for studies of cognition and event construal.

Abstract

This chapter discusses the genetic foundations of the human capacity for language. It reviews the molecular structure of the genome and the complex molecular mechanisms that allow genetic information to influence multiple levels of biology. It goes on to describe the active regulation of genes and their formation of complex genetic pathways that in turn control the cellular environment and function. At each of these levels, examples of genes and genetic variants that may influence the human capacity for language are given. Finally, it discusses the value of using animal models to understand the genetic underpinnings of speech and language. From this chapter will emerge the complexity of the genome in action and the multidisciplinary efforts that are currently made to bridge the gap between genetics and language.

Abstract

Empirical studies addressing the age factor in second language acquisition have mainly been concerned with a comparison of end state data (from learners before and after the closure of a putative Critical Period for language acquisition) to the native speaker norm. Based on longitudinal corpus data, this paper investigates the affect of age on end state, rate and the process of acquisition and addresses the question of whether different grammatical domains are equally affected. To this end, the paper presents summarized findings from the acquisition of word order and inflectional morphology in L2 German by Russian learners of different ages and discusses theoretical implications that can be drawn from this evidence.

Abstract

This chapter makes the case for ‘ideophone’ as a comparative concept: a notion that captures a recurrent typological pattern and provides a template for understanding language-specific phenomena that prove similar. It revises an earlier definition to account for the observation that ideophones typically form an open lexical class, and uses insights from canonical typology to explore the larger typological space. According to the resulting definition, a canonical ideophone is a member of an open lexical class of marked words that depict sensory imagery. The five elements of this definition can be seen as dimensions that together generate a possibility space to characterise cross-linguistic diversity in depictive means of expression. This approach allows for the systematic comparative treatment of ideophones and ideophone-like phenomena. Some phenomena in the larger typological space are discussed to demonstrate the utility of the approach: phonaesthemes in European languages, specialised semantic classes in West-Chadic, diachronic diversions in Aslian, and depicting constructions in signed languages.

Abstract

This entry provides some orientation and task suggestions on how to explore the perceptual world of your field site and the interaction between the cultural world and the sensory lexicon in your community. The material consists of procedural texts; soundscapes; other documentary and observational tasks. The goal of this task is to explore the perceptual world of your field site and the interaction between the cultural world and the sensory lexicon in your community.

Abstract

This thesis examines the semantic structures underlying the encoding of space in Chintang, a Kiranti (Sino-Tibetan) language of Nepal. It provides a short general introduction to the history of thinking and speaking about space as well as to the notions of deixis and transposition, and sketches a state-of-the-art theory for categorizing spatial semantics (Levinson 2003). Drawing on targeted elicitation with native speakers, the empirical part then relates linguistic items of Chintang to the theoretical framework, with a focus on the nominal domain. After an analysis of deictic, topological, intrinsic and absolute spatial relations and their reflections in the language, the investigation concludes by comparing sets of Chintang deictics to those found in neighbouring Belhare (Bickel 2001). Despite striking formal resemblances, the semantic differences found indicate that even across closely related languages, meaning does not generalize easily.

Abstract

Under what circumstances do languages die? Why has their “mortality rate” increased dramatically in the recent past? What “causes of death” can be identified for historical cases, to what extent are these generalizable, and how can they be captured in an explanatory theory? In pursuing these questions, it becomes apparent that in typical cases of language death various causes tend to interact in multiple ways. Speakers’ attitudes towards their language play a critical role in all of this. Existing categorial taxonomies do not succeed in modeling the complex relationships between these factors. Therefore, an alternative, dimensional approach is called for to more adequately address (and counter) the causes of language death in a given scenario.

Abstract

Der vorliegende Beitrag zum Kieler Symposium1 stellt die Resultate eines Teilbereichs meiner Arbeit zum Guarani vor, nämlich einen Vorschlag zur Analyse der Personenpräfixe dieser Sprache und der mit ihnen verbundenen grammatischen Kategorien. Die im Titel angedeutete lexikographische Fragestellung bedarf einer näheren Erläuterung, die ich im Zusammenhang mit einer kurzen Darstellung der Motivation für meine Untersuchungen geben will

Abstract

With the present essay I pursue a threefold aim as will be explained in the following paragraphs. Since I cannot expect my readers to be familiar with the language studied, Guaran´ı, more information about this language will be given in the next subsection.

Abstract

This paper describes the verbal Tense-Aspect-Mood system of Awetí (Tupian, Central Brazil) in a Word-and-Paradigm approach. One classification of Awetí verb forms contains clear aspect categories. A second set of independent classifications renders at least four moods and contains a third major TAM classification, factuality, that has one mainly temporal category Future, while others are partially or wholly modal. Structural categories reflect the formal composition of the forms. Some forms are synthetic, ‘marked’ only by means of affixes, but many are analytic, containing auxiliary particles. With selected sample forms we demonstrate in detail the interplay of structural and functional categories in Awetí verb paradigms.

Abstract

“Recognitional” words and constructions enshrine our systematic reliance on shared knowledge in dedicated morphological forms and usage patterns. For example, English has a large range of terms for use when a speaker cannot locate the word or name for something or someone (e.g., whatsit, what’s-his-name), but thinks that the interlocutor knows, or can easily work out, what the speaker is talking about. This task aims to identify and investigate these kinds of expressions in the research language, including their grammaticalised status, meaning, distribution, and productivity. The task consists of a questionnaire with examples of relevant hypothetical scenarios that can be used in eliciting the relevant terms. The researcher is then encouraged to pursue further questions in regard to these items.

Abstract

This task investigates the extensional meaning of body part terms, in particular the terms for the upper and lower limbs. Two questions are addressed, namely (i) are the boundaries of these body parts universal, guided by proposed universals of object recognition? (ii) How can we compare the extensional meanings of body part terms within and across different systems of nomenclature? Consultants receive booklets with line drawings of a body and are asked to colour in specific parts of the body.

Abstract

This field guide is for eliciting information about grammatical resources used in describing perceptual events and perception-based properties and states. A list of leading questions outlines an underlying semantic space for events/states of perception, against which language-specific constructions may be defined. It should be used as an entry point into a flexible exploration of the structures and constraints which are specific to the language you are working on. The goal is to provide a cross-linguistically comparable description of the constructions of a language used in describing perceptual events and states. The core focus is to discover any sensory asymmetries, i.e., ways in which different sensory modalities are treated differently with respect to these constructions.

Abstract

People of all cultures have some degree of concern with categorizing types of communicative social action. All languages have words with meanings like speak, say, talk, complain, curse, promise, accuse, nod, wink, point and chant. But the exact distinctions they make will differ in both quantity and quality. How is communicative social action categorised across languages and cultures? The goal of this task is to establish a basis for cross-linguistic comparison of native metalanguages for social action.

Abstract

Demonstratives are typically described as encoding degrees of physical distance between the object referred to, and the speaker or addressee. For example, this in English is used to talk about things that are physically near the speaker, and that for things that are not. But is this how speakers really choose between these words in actual talk? This task aims to generate spontaneous language data concerning deixis, gesture, and demonstratives, and to investigate the significance of different factors (e.g., physical distance, attention) in demonstrative selection. In the presence of one consultant (the “memoriser”), sixteen colour chips are hidden under objects in a specified array. Another consultant enters the area and asks the memoriser to recount the locations of the chips. The task is designed to create a situation where the speaker genuinely attempts to manipulate the addressee’s attention on objects in the immediate physical space.

Abstract

This Field Manual entry has been superceded by the 2009 version: https://doi.org/10.17617/2.883564

Abstract

Over the decades, high-intensity language learners scattered over the globe referred to as “hyperpolyglots” have undertaken a natural experiment into the limits of learning and acquiring proficiencies in multiple languages. This chapter details several ways in which hyperpolyglots are relevant to research on aptitude. First, historical hyperpolyglots Cardinal Giuseppe Mezzofanti, Emil Krebs, Elihu Burritt, and Lomb Kató are described in terms of how they viewed their own exceptional outcomes. Next, I draw on results from an online survey with 390 individuals to explore how contemporary hyperpolyglots consider the explanatory value of aptitude. Third, the challenges involved in studying the genetic basis of hyperpolyglottism (and by extension of language aptitude) are discussed. This mosaic of data is meant to inform the direction of future aptitude research that takes hyperpolyglots, one type of exceptional language learner and user, into account.

Abstract

This study focuses on the main work of Gilbert Ryle, “The concept of Mind” (1949). Here the author demolishes what he refers to as the cartesian dogma of “the ghost in the machine”, highlighting the absurdity of categorical ordering in dualist systems, where mental activities are explained as separate from physical actions. Surprisingly, the Italian translator of “The concept of Mind”, Ferruccio Rossi-Landi, missed this key aspect of Ryle’s work, writing up what resulted into a significantly misleading translation. This can be clearly noticed from the title already: “Lo spirito come comportamento” [The ghost as behavior]. This erroneous translation affected the interpretation of “The concept of Mind” as a mere study on behavioral reductionism in Italy. Here, I argue in favor of the originality of Ryle’s approach in pointing out the socio-cultural dynamics as the non - physical dimensions of the human mind, and yet, linked to the human brain. In doing so, I trace the crucial influence of Wittgenstein’s philosophy in Ryle’s interpretation of the concept of mind, which helps in grasping a better understanding of his work. Wittgenstein’s influence shows clearly in Ryle’s conceptual operation of grounding the acquisition of dispositions and competences - which ultimately define the rational subjects as rational agents – in the shared background of social and cultural dynamics. In a nutshell, this social dimension is the defining characteristic of the human mind and of all human actions in Ryle’s philosophy. As Ryle argues in “On thinking” (1979), this intrinsic quality of human actions can reveal itself in actions that one performs absent-mindendly in everyday life, as well as in more complex ones: for instance, when the mind reflects upon itself.