Publications

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Japanese translation of Some universals in language usage, 1987, Cambridge University Press

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The influence of culture on cognitive development is well established for school age and older children. But almost nothing is known about how different parenting and socialization practices in different cultures affect infants' and young children's earliest emerging cognitive and social-cognitive skills. In the current monograph, we report a series of eight studies in which we systematically assessed the social-cognitive skills of 1- to 3-year-old children in three diverse cultural settings. One group of children was from a Western, middle-class cultural setting in rural Canada and the other two groups were from traditional, small-scale cultural settings in rural Peru and India. In a first group of studies, we assessed 1-year-old children's most basic social-cognitive skills for understanding the intentions and attention of others: imitation, helping, gaze following, and communicative pointing. Children's performance in these tasks was mostly similar across cultural settings. In a second group of studies, we assessed 1-year-old children's skills in participating in interactive episodes of collaboration and joint attention. Again in these studies the general finding was one of cross-cultural similarity. In a final pair of studies, we assessed 2- to 3-year-old children's skills within two symbolic systems (pretense and pictorial). Here we found that the Canadian children who had much more experience with such symbols showed skills at an earlier age. Our overall conclusion is that young children in all cultural settings get sufficient amounts of the right kinds of social experience to develop their most basic social-cognitive skills for interacting with others and participating in culture at around the same age. In contrast, children's acquisition of more culturally specific skills for use in practices involving artifacts and symbols is more dependent on specific learning experiences.

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The papers in this volume focus on the impact of information structure on language acquisition, thereby taking different linguistic approaches into account. They start from an empirical point of view, and examine data from natural first and second language acquisition, which cover a wide range of varieties, from early learner language to native speaker production and from gesture to Creole prototypes. The central theme is the interplay between principles of information structure and linguistic structure and its impact on the functioning and development of the learner's system. The papers examine language-internal explanatory factors and in particular the communicative and structural forces that push and shape the acquisition process, and its outcome. On the theoretical level, the approach adopted appeals both to formal and communicative constraints on a learner’s language in use. Two empirical domains provide a 'testing ground' for the respective weight of grammatical versus functional determinants in the acquisition process: (1) the expression of finiteness and scope relations at the utterance level and (2) the expression of anaphoric relations at the discourse level.

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The Island Melanesia project was initiated to collect data on the little-known Papuan languages of Island Melanesia, and to explore the origins of and relationships between these languages. The project materials from the 2003 field season focus on language related to cultural domains (e.g., material culture) and on targeted grammatical description. Five tasks are included: Proto-Oceanic lexicon, Grammatical questionnaire and lexicon, Kinship questionnaire, Domains of likely pre-Austronesian terminology, and Botanical collection questionnaire.

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This book argues that the complex, anthropocentric, and often culture-specific meanings of words have been shaped directly by their history of 'utility' for communication in social life. N. J. Enfield draws on semantic and pragmatic case studies from his extensive fieldwork in Laos to investigate a range of semantic fields including emotion terms, culinary terms, landscape terminology, and honorific pronouns, among many others. These studies form the building blocks of a conceptual framework for understanding meaning in language. The book argues that the goals and relevancies of human communication are what bridge the gap between the private representation of language in the mind and its public processes of usage, acquisition, and conventionalization in society. Professor Enfield argues that in order to understand this process, we first need to understand the ways in which linguistic meaning is layered, multiple, anthropocentric, cultural, distributed, and above all, useful. This wide-ranging account brings together several key strands of research across disciplines including semantics, pragmatics, cognitive linguistics, and sociology of language, and provides a rich account of what linguistic meaning is like and why.

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Reciprocals are an increasingly hot topic in linguistic research. This reflects the intersection of several factors: the semantic and syntactic complexity of reciprocal constructions, their centrality to some key points of linguistic theorizing (such as Binding Conditions on anaphors within Government and Binding Theory), and the centrality of reciprocity to theories of social structure, human evolution and social cognition. No existing work, however, tackles the question of exactly what reciprocal constructions mean cross-linguistically. Is there a single, Platonic ‘reciprocal’ meaning found in all languages, or is there a cluster of related concepts which are nonetheless impossible to characterize in any single way? That is the central goal of this volume, and it develops and explains new techniques for tackling this question. At the same time, it confronts a more general problem facing semantic typology: how to investigate a category cross-linguistically without pre-loading the definition of the phenomenon on the basis of what is found in more familiar languages.

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Baby's begrijpen woorden eerder dan dat ze deze zeggen. Dit stadium is onderbelicht want moeilijk waarneembaar. Caroline Junge onderzocht de vaardigheden die nodig zijn voor het leren van de eerste woordjes: conceptherkenning, woordherkenning en het verbinden van woord aan betekenis. Daarvoor bestudeerde ze de hersenpotentialen van het babybrein tijdens het horen van woordjes. Junge stelt vast dat baby's van negen maanden al woordbegrip hebben. En dat is veel vroeger dan tot nu toe bekend was. Als baby's een woord hoorde dat niet klopte met het plaatje dat ze zagen, lieten ze een N400-effect zien, een klassiek hersenpotentiaal. Uit eerder Duits onderzoek is gebleken dat baby's van twaalf maanden dit effect nog niet laten zien, omdat de hersenen nog niet rijp zouden zijn. Het onderzoek van Junge weerlegt dit. Ook laat ze zien dat als baby's goed woorden kunnen herkennen binnen zinnetjes, dit belangrijk is voor hun latere taalontwikkeling, wat mogelijk tot nieuwe therapieën voor taalstoornissen zal leiden.

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Landscape is fundamental to human experience. Yet until recently, the study of landscape has been fragmented among the disciplines. This volume focuses on how landscape is represented in language and thought, and what this reveals about the relationships of people to place and to land. Scientists of various disciplines such as anthropologists, geographers, information scientists, linguists, and philosophers address several questions, including: Are there cross-cultural and cross-linguistic variations in the delimitation, classification, and naming of geographic features? Can alternative world-views and conceptualizations of landscape be used to produce culturally-appropriate Geographic Information Systems (GIS)? Topics included ontology of landscape; landscape terms and concepts; toponyms; spiritual aspects of land and landscape terms; research methods; ethical dimensions of the research; and its potential value to indigenous communities involved in this type of research.

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Even though most studies of language have focused on speech channel and/or viewed language as an
amodal abstract system, there is growing evidence on the role our bodily actions/ perceptions play in language and communication.
In this context, Özyürek discusses what our meaningful visible bodily actions reveal about our language capacity. Conducting cross-linguistic, behavioral, and neurobiological research,
she shows that co-speech gestures reflect the imagistic, iconic aspects of events talked about and at the same time interact with language production and
comprehension processes. Sign languages can also be characterized having an abstract system of linguistic categories as well as using iconicity in several
aspects of the language structure and in its processing.
Studying language multimodally reveals how grounded language is in our visible bodily actions and opens
up new lines of research to study language in its situated,
natural face-to-face context.

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Trilingual dictionary

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The annual conference of the European Second Language Association provides an opportunity for the presentation of second language research with a genuinely European flavour. The theoretical perspectives adopted are wide-ranging and may fall within traditions overlooked elsewhere. Moreover, the studies presented are largely multi-lingual and cross-cultural, as befits the make-up of modern-day Europe. At the same time, the work demonstrates sophisticated awareness of scholarly insights from around the world. The EUROSLA yearbook presents a selection each year of the very best research from the annual conference. Submissions are reviewed and professionally edited, and only those of the highest quality are selected. Contributions are in English.

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People across the world make requests every day. We constantly rely on others to get by in the small and big practicalities of everyday life, be it getting the salt, moving a sofa, or cooking a meal. It has long been noticed that when we ask others for help we use a wide range of forms drawing on various resources afforded by our language and body. To get another to pass the salt, for example, we may say ‘Pass the salt’, or ask ‘Can you pass me the salt?’, or simply point to the salt. What do different forms of requesting give us? The short answer is that they allow us to manage different social relations. But what kind of relations? While prior research has mostly emphasised the role of long-term asymmetries like people’s social distance and relative power, this thesis puts at centre stage social relations and dimensions emerging in the moment-by-moment flow of everyday interaction. These include how easy or hard the action requested is to anticipate for the requestee, whether the action requested contributes to a joint project or serves an individual one, whether the requestee may be unwilling to do it, and how obvious or equivocal it is that a certain person or another should be involved in the action. The study focuses on requests made in everyday informal interactions among speakers of Italian. It involves over 500 instances of requests sampled from a diverse corpus of video recordings, and draws on methods from conversation analysis, linguistics and multimodal analysis. A qualitative analysis of the data is supported by quantitative measures of the distribution of linguistic and interactional features, and by the use of inferential statistics to test the generalizability of some of the patterns observed. The thesis aims to contribute to our understanding of both language and social interaction by showing that forms of requesting constitute a system, organised by a set of recurrent social-interactional concerns.

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Functional Magnetic Resonance Imaging (fMRI) and Electropencephalography (EEG) are the two techniques that are most often used to study the working brain. With the first technique we use the MRI machine to measure where in the brain the supply of oxygenated blood increases as result of an increased neural activity with a high precision. The temporal resolution of this measure however is limited to a few seconds. With EEG we measure the electrical activity of the brain with millisecond precision by placing electrodes on the skin of the head. We can think of the EEG signal as a signal that consists of multiple superimposed frequencies that vary their strength over time and when performing a cognitive task. Since we measure EEG at the level of the scalp, it is difficult to know where in the brain the signals exactly originate from. For about a decade we are able to measure fMRI and EEG at the same time, which possibly enables us to combine the superior spatial resolution of fMRI with the superior temporal resolution of EEG. To make this possible, we need to understand how the EEG signal is related to the fMRI signal, which is the central theme of this thesis. The main finding in this thesis is that increases in the strength of EEG frequencies below 30 Hz are related to a decrease in the fMRI signal strength, while increases in the strength of frequencies above 40 Hz is related to an increase in the strength of the fMRI signal. Changes in the strength of the low EEG frequencies are however are not coupled to changes in high frequencies. Changes in the strength of low and high EEG frequencies therefore contribute independently to changes in the fMRI signal.

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This volume presents 22 tales from the Trobriand Islands told by children (boys between the age of 5 and 9 years) and adults. The monograph is motivated not only by the anthropological linguistic aim to present a broad and quite unique collection of tales with the thematic approach to illustrate which topics and themes constitute the content of the stories, but also by the psycholinguistic and textlinguistic questions of how children acquire linearization and other narrative strategies, how they develop them and how they use them to structure these texts in an adult-like way. The tales are presented in morpheme-interlinear transcriptions with first textlinguistic analyses and cultural background information necessary to fully understand them. A summarizing comparative analysis of the texts from a psycholinguistic, anthropological linguistic and philological point of view discusses the underlying schemata of the stories, the means narrators use to structure them, their structural complexity and their cultural specificity. The e-book is made available under a CC BY-NC-ND 4.0 license.

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The Trobriand Islanders' eschatological belief system explains what happens when someone dies. Bronislaw Malinowski described essentials of this eschatology in his articles "Baloma: the Spirits of the Dead in the Trobriand Islands" and "Myth in Primitive Psychology" There he also presented the Trobrianders' belief that a "baloma" can be reborn; he claimed that Trobrianders are unaware of the father's role as genitor. This volume presents a critical review of Malinowski's ethnography of Trobriand eschatology - finally settling the "virgin birth" controversy. It also documents the ritualized and highly poetic "wosi milamala" - the harvest festival songs. They are sung in an archaic variety of Kilivila called "biga baloma" - the baloma language. Malinowski briefly refers to these songs but does not mention that they codify many aspects of Trobriand eschatology. The songs are still sung at specific occasions; however, they are now moribund. With these songs Trobriand eschatology will vanish. The e-book is made available under a CC BY-NC-ND 4.0 license. http://creativecommons.org/licenses/by-nc-nd/4.0/