Publications

Abstract

Wearing the hat of a cognitive anthropologist rather than an historian, I will try to amplify the ideas of Renn’s cited above. I argue that a particular subclass of material objects, namely “cognitive artifacts,” involves a close coupling of mind and artifact that acts like a brain prosthesis. Simple cognitive artifacts are external objects that act as aids to internal
computation, and not all cultures have extended inventories of these. Cognitive artifacts in this sense (e.g., calculating or measuring devices) have clearly played a central role in the history of science. But the notion can be widened to take in less material externalizations of cognition, like writing and language itself. A critical question here is how and why this close coupling of internal computation and external device actually works, a rather neglected question to which I’ll suggest some answers.

Abstract

Landscape terms reflect the relationship between geographic reality and human cognition. Are ‘mountains’, ‘rivers, ‘lakes’ and the like universally recognised in languages as naturally salient objects to be named? The landscape subproject is concerned with the interrelation between language, cognition and geography. Specifically, it investigates issues relating to how landforms are categorised cross-linguistically as well as the characteristics of place naming.

Abstract

Research on video- and audio-recordings of spontaneous naturally-occurring conversation in English has shown that conversation is a rule-guided, practice-oriented domain that can be investigated for its underlying mechanics or structure. Systematic study could yield something like a grammar for conversation. The goal of this task is to acquire a corpus of video-data, for investigating the underlying structure(s) of interaction cross-linguistically and cross-culturally

Abstract

We want to know how people think about their field of kin, on the supposition that it is quasi-spatial. To get some insights here, we need to video a discussion about kinship reckoning, the kinship system, marriage rules and so on, with a view to looking at both the linguistic expressions involved, and the gestures people use to indicate kinship groups and relations. Unlike the task in the 2001 manual, this task is a direct interview method.