Publications

Abstract

Wearing the hat of a cognitive anthropologist rather than an historian, I will try to amplify the ideas of Renn’s cited above. I argue that a particular subclass of material objects, namely “cognitive artifacts,” involves a close coupling of mind and artifact that acts like a brain prosthesis. Simple cognitive artifacts are external objects that act as aids to internal
computation, and not all cultures have extended inventories of these. Cognitive artifacts in this sense (e.g., calculating or measuring devices) have clearly played a central role in the history of science. But the notion can be widened to take in less material externalizations of cognition, like writing and language itself. A critical question here is how and why this close coupling of internal computation and external device actually works, a rather neglected question to which I’ll suggest some answers.

Abstract

The essential insight of speech act theory was that when we use language, we perform actions—in a more modern parlance, core language use in interaction is a form of joint action. Over the last thirty years, speech acts have been relatively neglected in linguistic pragmatics, although important work has been done especially in conversation analysis. Here we review the core issues—the identifying characteristics, the degree of universality, the problem of multiple functions, and the puzzle of speech act recognition. Special attention is drawn to the role of conversation structure, probabilistic linguistic cues, and plan or sequence inference in speech act recognition, and to the centrality of deep recursive structures in sequences of speech acts in conversation