Displaying 1 - 12 of 12
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Brown, P., & Levinson, S. C. (2000). Frames of spatial reference and their acquisition in Tenejapan Tzeltal. In L. Nucci, G. Saxe, & E. Turiel (
Eds. ), Culture, thought, and development (pp. 167-197). Mahwah, NJ: Erlbaum. -
Levinson, S. C. (2000). Language as nature and language as art. In J. Mittelstrass, & W. Singer (
Eds. ), Proceedings of the Symposium on ‘Changing concepts of nature and the turn of the Millennium (pp. 257-287). Vatican City: Pontificae Academiae Scientiarium Scripta Varia. -
Levinson, S. C. (2000). H.P. Grice on location on Rossel Island. In S. S. Chang, L. Liaw, & J. Ruppenhofer (
Eds. ), Proceedings of the 25th Annual Meeting of the Berkeley Linguistic Society (pp. 210-224). Berkeley: Berkeley Linguistic Society. -
Levinson, S. C. (2000). Presumptive meanings: The theory of generalized conversational implicature. Cambridge: MIT press.
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Levinson, S. C. (2000). Yélî Dnye and the theory of basic color terms. Journal of Linguistic Anthropology, 10( 1), 3-55. doi:10.1525/jlin.2000.10.1.3.
Abstract
The theory of basic color terms was a crucial factor in the demise of linguistic relativity. The theory is now once again under scrutiny and fundamental revision. This article details a case study that undermines one of the central claims of the classical theory, namely that languages universally treat color as a unitary domain, to be exhaustively named. Taken together with other cases, the study suggests that a number of languages have only an incipient color terminology, raising doubts about the linguistic universality of such terminology. -
Levinson, S. C. (1994). Deixis. In R. E. Asher (
Ed. ), Encyclopedia of language and linguistics (pp. 853-857). Oxford: Pergamon Press. -
Levinson, S. C., & Brown, P. (1994). Immanuel Kant among the Tenejapans: Anthropology as empirical philosophy. Ethos, 22(1), 3-41. Retrieved from http://www.jstor.org/stable/640467.
Abstract
This paper confronts Kant’s (1768) view of human conceptions of space as fundamentally divided along the three planes of the human body with an empirical case study in the Mayan community of Tenejapa in southern Mexico, whose inhabitants do not use left/right distinctions to project regions in space. Tenejapans have names for the left hand and the right hand, and also a term for hand/arm in general, but they do not generalize the distinction to spatial regions -- there is no linguistic expression glossing as 'to the left' or 'on the left-hand side', for example. Tenejapans also show a remarkable indifference to incongruous counterparts. Nor is there any system of value associations with the left and the right. The Tenejapan evidence that speaks to these Kantian themes points in two directions: (a) Kant was wrong to think that the structure of spatial regions founded on the human frame, and in particular the distinctions based on left and right, are in some sense essential human intuitions; (b) Kant may have been right to think that the left/right opposition, the perception of enantiomorphs, clockwiseness, East-West dichotomies, etc., are intimately connected to an overall system of spatial conception. -
Levinson, S. C., & Haviland, J. B. (1994). Introduction: Spatial conceptualization in Mayan languages. Linguistics, 32(4/5), 613-622.
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Levinson, S. C., & Haviland, J. B. (
Eds. ). (1994). Space in Mayan languages [Special Issue]. Linguistics, 32(4/5). -
Levinson, S. C., & Senft, G. (1994). Wie lösen Sprecher von Sprachen mit absoluten und relativen Systemen des räumlichen Verweisens nicht-sprachliche räumliche Aufgaben? In Jahrbuch der Max-Planck-Gesellschaft 1994 (pp. 295-299). München: Generalverwaltung der Max-Planck-Gesellschaft München.
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Levinson, S. C. (1994). Vision, shape and linguistic description: Tzeltal body-part terminology and object description. Linguistics, 32(4/5), 791-856.
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Levinson, S. C. (1977). Social deixis in a Tamil village. PhD Thesis, University of California, Berkeley, CA.
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