Publications

Abstract

How do different languages and cultures conceptualise time? This question is part of a broader set of questions about how humans come to represent and reason about abstract entities – things we cannot see or touch. For example, how do we come to represent and reason about abstract domains like justice, ideas, kinship, morality, or politics? There are two aspects of this project: (1) Time arrangement tasks to assess the way people arrange time either as temporal progressions expressed in picture cards or done using small tokens or points in space. (2) A time & space language inventory to discover and document the linguistic coding of time and its relation to space, as well as the cultural knowledge structures related to time.

Abstract

This special issue is the outcome of collaborative work on the relationship between language and landscape, carried out in the Language and Cognition Group at the Max Planck Institute for Psycholinguistics. The contributions explore the linguistic categories of landscape terms and place names in nine genetically, typologically and geographically diverse languages, drawing on data from first-hand fieldwork. The present introductory article lays out the reasons why the domain of landscape is of central interest to the language sciences and beyond, and it outlines some of the major patterns that emerge from the cross-linguistic comparison which the papers invite. The data point to considerable variation within and across languages in how systems of landscape terms and place names are ontologised. This has important implications for practical applications from international law to modern navigation systems.

Abstract

This entry provides some orientation and task suggestions on how to explore the perceptual world of your field site and the interaction between the cultural world and the sensory lexicon in your community. The material consists of procedural texts; soundscapes; other documentary and observational tasks. The goal of this task is to explore the perceptual world of your field site and the interaction between the cultural world and the sensory lexicon in your community.

Abstract

Using various methods derived from evolutionary biology, including maximum parsimony and Bayesian phylogenetic analysis, we tackle the question of the relationships among a group of Papuan isolate languages that have hitherto resisted accepted attempts at demonstration of interrelatedness. Instead of using existing vocabulary-based methods, which cannot be applied to these languages due to the paucity of shared lexemes, we created a database of STRUCTURAL FEATURES—abstract phonological and grammatical features apart from their form. The methods are first tested on the closely related Oceanic languages spoken in the same region as the Papuan languages in question. We find that using biological methods on structural features can recapitulate the results of the comparative method tree for the Oceanic languages, thus showing that structural features can be a valid way of extracting linguistic history. Application of the same methods to the otherwise unrelatable Papuan languages is therefore likely to be similarly valid. Because languages that have been in contact for protracted periods may also converge, we outline additional methods for distinguishing convergence from inherited relatedness.

Abstract

People of all cultures have some degree of concern with categorizing types of communicative social action. All languages have words with meanings like speak, say, talk, complain, curse, promise, accuse, nod, wink, point and chant. But the exact distinctions they make will differ in both quantity and quality. How is communicative social action categorised across languages and cultures? The goal of this task is to establish a basis for cross-linguistic comparison of native metalanguages for social action.

Abstract

This Field Manual entry has been superceded by the 2009 version: https://doi.org/10.17617/2.883564

Abstract

This paper describes the descriptive landscape and seascape terminology of an isolate language, Yélî Dnye, spoken on a remote island off Papua New Guinea. The terminology reveals an ontology of landscape terms fundamentally mismatching that in European languages, and in current GIS applications. These landscape terms, and a rich set of seascape terms, provide the ontological basis for toponyms across subdomains. Considering what motivates landscape categorization, three factors are considered: perceptual salience, human affordance and use, and cultural ideas. The data show that cultural ideas and practices are the major categorizing force: they directly impact the ecology with environmental artifacts, construct religious ideas which play a major role in the use of the environment and its naming, and provide abstract cultural templates which organize large portions of vocabulary across subdomains.

Abstract

Chinese translation of the 2003 publication.

Abstract

This entry contains: 1. An invitation to think about to what extent the grammar of space and time share lexical and morphosyntactic resources − the suggestions here are only prompts, since it would take a long questionnaire to fully explore this; 2. A suggestion about how to collect gestural data that might show us to what extent the spatial and temporal domains, have a psychological continuity. This is really the goal − but you need to do the linguistic work first or in addition. The goal of this task is to explore the extent to which time is conceptualised on a spatial basis.

Abstract

Recurrent lexicalization patterns across widely different cultural contexts can provide a window onto common conceptualizations. The cross-linguistic data support the idea that sweet, salt, sour, and bitter are basic tastes. In addition, umami and fatty are likely basic tastes, as well.

Abstract

Universal Grammar (UG) is indeed evolutionarily implausible. But if languages are just “adapted” to a large primate brain, it is hard to see why other primates do not have complex languages. The answer is that humans have evolved a specialized and uniquely human cognitive architecture, whose main function is to compute mappings between arbitrary signals and communicative intentions. This underlies the development of language in the human species.

Abstract

This special issue is devoted to a relatively neglected topic in linguistics, namely the verbal component of locative statements. English tends, of course, to use a simple copula in utterances like “The cup is on the table”, but many languages, perhaps as many as half of the world's languages, have a set of alternate verbs, or alternate verbal affixes, which contrast in this slot. Often these are classificatory verbs of ‘sitting’, ‘standing’ and ‘lying’. For this reason, perhaps, Aristotle listed position among his basic (“noncomposite”) categories.

Abstract

This special issue is devoted to a relatively neglected topic in linguistics, namely the verbal component of locative statements. English tends, of course, to use a simple copula in utterances like “The cup is on the table”, but many languages, perhaps as many as half of the world's languages, have a set of alternate verbs, or alternate verbal affixes, which contrast in this slot. Often these are classificatory verbs of 'sitting', 'standing' and 'lying'. For this reason, perhaps, Aristotle listed position among his basic (“noncomposite”) categories.

Abstract

This Field Manual entry has been superceded by the 2008 version: https://doi.org/10.17617/2.492932

Abstract

This article is a reprint of parts of chapters 2 and 3 from Brown and Levinson (1987) discussing the concept of 'Face Threatening Acts'.

Abstract

This paper builds on a previous work in which we attempted to retrieve a phylogenetic signal using abstract structural features alone, as opposed to cognate sets, drawn from a sample of Island Melanesian languages, both Oceanic (Austronesian) and (non-Austronesian) Papuan (Science 2005[309]: 2072-75 ). Here we clarify a number of misunderstandings of this approach, referring particularly to the critique by Mark Donohue and Simon Musgrave (in this same issue of Oceanic Linguistics), in which they fail to appreciate the statistical principles underlying computational phylogenetic methods. We also present new analyses that provide stronger evidence supporting the hypotheses put forward in our original paper: a reanalysis using Bayesian phylogenetic inference demonstrates the robustness of the data and methods, and provides a substantial improvement over the parsimony method used in our earlier paper. We further demonstrate, using the technique of spatial autocorrelation, that neither proximity nor Oceanic contact can be a major determinant of the pattern of structural variation of the Papuan languages, and thus that the phylogenetic relatedness of the Papuan languages remains a serious hypothesis.

Abstract

Research on video- and audio-recordings of spontaneous naturally-occurring conversation in English has shown that conversation is a rule-guided, practice-oriented domain that can be investigated for its underlying mechanics or structure. Systematic study could yield something like a grammar for conversation. The goal of this task is to acquire a corpus of video-data, for investigating the underlying structure(s) of interaction cross-linguistically and cross-culturally.

Abstract

The purpose of this book is to provide some indication of the scope of linguistic pragmatics. First the historical origin of the term pragmatics will be briefly summarized, in order to indicate some usages of the term that are divergent from the usage in this book. We will review some definitions of the field, which, while being less than fully statisfactory, will at least serve to indicate the rough scope of linguistic pragmatics. Thirdly, some reasons for the current interest in the field will be explained, while a final section illustrates some basic kinds of pragmatic phenomena. In passing, some analytical notions that are useful background will be introduced.

Abstract

This chapter explicates the requirement in person–reference for balancing demands for recognition, minimalization, explicitness and indirection. This is illustrated with reference to data from repair of failures of person–reference within a particular linguistic/cultural context, namely casual interaction among Rossel Islanders. Rossel Island (PNG) offers a ‘natural experiment’ for studying aspects of person reference, because of a number of special properties: 1. It is a closed universe of 4000 souls, sharing one kinship network, so in principle anyone could be recognizable from a reference. As a result no (complex) descriptions (cf. ‘ the author of Waverly’) are employed. 2. Names, however, are never uniquely referring, since they are drawn from a fixed pool. They are only used for about 25% of initial references, another 25% of initial references being done by kinship triangulation (‘that man’s father–in–law’). Nearly 50% of initial references are semantically underspecified or vague (e.g. ‘that girl’). 3. There are systematic motivations for oblique reference, e.g. kinship–based taboos and other constraints, which partly account for the underspecified references. The ‘natural experiment’ thus reveals some gneral lessons about how person–reference requires optimizing multiple conflicting constraints. Comparison with Sacks and Schegloff’s (1979) treatment of English person reference suggests a way to tease apart the universal and the culturally–particular.

Abstract

The paper explores verbs of cutting and breaking (C&B, hereafter) in Yeli Dnye, the Papuan language of Rossel Island. The Yeli Dnye verbs covering the C&B domain do not divide it in the expected way, with verbs focusing on special instruments and manners of action on the one hand, and verbs focusing on the resultant state on the other. Instead, just three transitive verbs and their intransitive counterparts cover most of the domain, and they are all based on 'exotic' distinctions in mode of severance[--]coherent severance with the grain vs. against the grain, and incoherent severance (regardless of grain).

Abstract

When we speak, we mean more than we say. In this book, the author explains some general processes that underlie presumptions in communication. This is the first extended discussion of preferred interpretation in language understanding, integrating much of the best research in linguistic pragmatics from the last two decades. Levinson outlines a theory of presumptive meanings, or preferred interpretations, governing the use of language, building on the idea of implicature developed by the philosopher H. P. Grice. Some of the indirect information carried by speech is presumed by default because it is carried by general principles, rather than inferred from specific assumptions about intention and context. Levinson examines this class of general pragmatic inferences in detail, showing how they apply to a wide range of linguistic constructions. This approach has radical consequences for how we think about language and communication.

Abstract

Comparatively little is known about the inherited primate background underlying human cognition, the human cognitive “wild-type.” Yet it is possible to trace the evolution of human cognitive abilities and tendencies by contrasting the skills of our nearest cousins, not just chimpanzees, but all the extant great apes, thus showing what we are likely to have inherited from the common ancestor [1]. By looking at human infants early in cognitive development, we can also obtain insights into native cognitive biases in our species [2]. Here, we focus on spatial memory, a central cognitive domain. We show, first, that all nonhuman great apes and 1-year-old human infants exhibit a preference for place over feature strategies for spatial memory. This suggests the common ancestor of all great apes had the same preference. We then examine 3-year-old human children and find that this preference reverses. Thus, the continuity between our species and the other great apes is masked early in human ontogeny. These findings, based on both phylogenetic and ontogenetic contrasts, open up the prospect of a systematic evolutionary psychology resting upon the cladistics of cognitive preferences.

Abstract

Current approaches to human cognition often take a strong nativist stance based on Western adult performance, backed up where possible by neonate and infant research and almost never by comparative research across the Hominidae. Recent research suggests considerable cross-cultural differences in cognitive strategies, including relational thinking, a domain where infant research is impossible because of lack of cognitive maturation. Here, we apply the same paradigm across children and adults of different cultures and across all nonhuman great ape genera. We find that both child and adult spatial cognition systematically varies with language and culture but that, nevertheless, there is a clear inherited bias for one spatial strategy in the great apes. It is reasonable to conclude, we argue, that language and culture mask the native tendencies in our species. This cladistic approach suggests that the correct perspective on human cognition is neither nativist uniformitarian nor ‘‘blank slate’’ but recognizes the powerful impact that language and culture can have on our shared primate cognitive biases.

Abstract

This paper describes the terminology used to describe parts of the body in Ye´lıˆ Dnye, the Papuan language of Rossel Island (Papua New Guinea). The terms are nouns, which display complex patterns of suppletion in possessive and locative uses. Many of the terms are compounds, many unanalysable. Semantically, visible body parts divide into three main types: (i) a partonomic subsystem dividing the body into nine major parts: head, neck, two upper limbs, trunk, two upper legs, two lower legs, (ii) designated surfaces (e.g. ‘lower belly’), (iii) collections of surface features (‘face’), (iv) taxonomic subsystems (e.g. ‘big toe’ being a kind of ‘toe’). With regards to (i), the lack of any designation for ‘foot’ or ‘hand’ is notable, as is the absence of a term for ‘leg’ as a whole (although this is a lexical not a conceptual gap, as shown by the alternate taboo vocabulary). Ye´lıˆ Dnye body part terms do not have major extensions to other domains (e.g. spatial relators). Indeed, a number of the terms are clearly borrowed from outside human biology (e.g. ‘wing butt’ for shoulder).

Abstract

Sometimes it is thought that there are serious differences between theories of discourse that turn on the role of cognition in the theory. This is largely a misconception: for example, with its emphasis on participants’ own understandings, its principles of recipient design and projection, Conversation Analysis is hardly anti-cognitive. If there are genuine disagreements they rather concern a preference for ‘lean’ versus ‘rich’ metalanguages and different methodologies. The possession of a multi-levelled model, separating out what the individual brings to interaction from the emergent properties of interaction, would make it easier to resolve some of these issues. Meanwhile, these squabbles on the margins distract us from a much more central and more interesting issue: is there a very special cognition-for-interaction, which underlies and underpins all language and discourse? Prime facie evidence suggests that there is, and different approaches can contribute to our understanding of it.

Abstract

Yélî Dnye, the language of Rossel Island, Louisiade archipelago, Papua New Guinea, is a non-Austronesian isolate of considerable interest for the prehistory of the area. The kin term, clan, and kinship systems have some superficial similarities with surrounding Austronesian ones, but many underlying differences. The terminology, here properly described for the first time, is highly complex, and seems adapted to a dual descent system, with Crow-type skewing reflecting matrilineal descent, but a system of reciprocals also reflecting the "unity of the patriline." It may be analyzed in three mutually consistent ways: as a system of classificatory reciprocals, as a clan-based sociocentric system, and as collapses and skewings across a genealogical net. It makes an interesting contrast to the Trobriand system, and suggests that the alternative types of account offered by Edmund Leach and Floyd Lounsbury for the Trobriand system both have application to the Rossel system. The Rossel system has features (e.g., patrilineal biases, dual descent, collective [dyadic] kin terms, terms for alternating generations) that may be indicative of pre-Austronesian social systems of the area

Abstract

A number of serious reasons will convince an increasing amount of researchers to store their relevant material in centers which we will call "language resource archives". They combine the duty of taking care of long-term preservation as well as the task to give access to their material to different user groups. Access here is meant in the sense that an active interaction with the data will be made possible to support the integration of new data, new versions or commentaries of all sort. Modern Language Resource Archives will have to adhere to a number of basic principles to fulfill all requirements and they will have to be involved in federations to create joint language resource domains making it even more simple for the researchers to access the data. This paper makes an attempt to formulate the essential pillars language resource archives have to adhere to.

Abstract

Focuses on the pre-observations on the modeling of dialogue. Assumptions that underlie speech act models of dialogue; Identifiability of utterance units corresponding to unit acts; Capacity of the models to model the actual properties of natural dialogue.