Publications

Abstract

Cross-signing—the emergence of an interlanguage between users of different sign languages—offers a rare chance to examine the evolution of a natural communication system in real time. To provide an insight into this process, we analyse an annotated video corpus of 340 minutes of interaction between signers of different language backgrounds on their first meeting and after living with each other for several weeks. We focus on the evolution of shared color terms and examine the role of different selectional pressures, including frequency, content, coordination and interactional context. We show that attentional factors in interaction play a crucial role. This suggests that understanding meta-communication is critical for explaining the cultural evolution of linguistic systems.

Abstract

The deep structural diversity of languages suggests that our language capacities are not based on
any single template but rather on an underlying ability and motivation for infants to acquire a
culturally transmitted system. The hypothesis is that this ability has an interactional base that has
discernable precursors in other primates. In this paper I explore a specific evolutionary route for the
most puzzling aspect of this interactional base in humans, namely the development of an empathetic
intentional stance. The route involves a generalization of mother-infant interaction patterns to all
adults via a process (‘ cuteness selection’ ) analogous to, but distinct from, RA Fisher’s runaway
sexual selection. This provides a cornerstone for the carrying capacity for language.

Abstract

This is a comprehensive description of a language spoken some 450 km offshore from the mainland of Papua New Guinea. The language is remarkable for its phonological, morphological and syntactic complexity. As the sole surviving member of its language family, and with little historical contact with surrounding languages, the language provides evidence of the kind of languages spoken in this part of the world before the Austronesian expansion.

The grammar provides detailed information on the phoneme inventory, morphology, syntax and select semantic fields. Remarkable features include a 90 phoneme inventory including unique sounds, a morphology with thousands of non-compositional portmanteau elements, complex rules for negation, and extensive ergative syntax. Unusual patterns are also found in the organization of semantic fields, for example in partonymies of the body, taxonomies of the natural world, verbal semantics and kinship terms. The combination of linguistic ‘rara’ suggest that linguistic evolution under low contact can yield baroque and unusual patterns. The volume should be of special interest to linguists, typologists, sociolinguists, anthropologists and researchers in Oceania and Melanesia.

Abstract

In human communication, when the speech is disrupted, the visual channel (e.g. manual gestures) can compensate to ensure successful communication. Whether speech also compensates when the visual channel is disrupted is an open question, and one that significantly bears on the status of the gestural modality. We test whether gesture and speech are dynamically co-adapted to meet communicative needs. To this end, we parametrically reduce visibility during casual conversational interaction and measure the effects on speakers' communicative behaviour using motion tracking and manual annotation for kinematic and acoustic analyses. We found that visual signalling effort was flexibly adapted in response to a decrease in visual quality (especially motion energy, gesture rate, size, velocity and hold-time). Interestingly, speech was also affected: speech intensity increased in response to reduced visual quality (particularly in speech-gesture utterances, but independently of kinematics). Our findings highlight that multi-modal communicative behaviours are flexibly adapted at multiple scales of measurement and question the notion that gesture plays an inferior role to speech.

Abstract

Precision turn-taking may constitute a crucial part of the human endowment for communication. If so, it should be implemented similarly across language modalities, as in signed vs. spoken language. Here in the first experimental study of turn-end prediction in sign language, we find support for the idea that signed language, like spoken language, involves turn-type prediction and turn-end anticipation. In both cases, turns eliciting specific responses like questions accelerate anticipation. We also show remarkable cross-modality predictive capacity: non-signers anticipate sign turn-ends surprisingly well. Finally, we show that despite non-signers’ ability to intuitively predict signed turn-ends, early native signers do it much better by using their access to linguistic signals (here, question markers). As shown in prior work, question formation facilitates prediction, and age of sign language acquisition affects accuracy. The study thus sheds light on the kind of features that may facilitate turn-taking universally, and those that are language-specific.

Abstract

The evolution of basic color terms in language is claimed to be stimulated by technological development, involving technological control of color or exposure to artificially colored objects. Accordingly, technologically “simple” non-industrialized societies are expected to have poor lexicalization of color, i.e., only rudimentary lexica of 2, 3 or 4 basic color terms, with unnamed gaps in the color space. While it may indeed be the case that technology stimulates lexical growth of color terms, it is sometimes considered a sine qua non for color salience and lexicalization. We provide novel evidence that this overlooks the role of the natural environment, and people's engagement with the environment, in the evolution of color vocabulary. We introduce the Maniq—nomadic hunter-gatherers with no color technology, but who have a basic color lexicon of 6 or 7 terms, thus of the same order as large languages like Vietnamese and Hausa, and who routinely talk about color. We examine color language in Maniq and compare it to available data in other languages to demonstrate it has remarkably high consensual color term usage, on a par with English, and high coding efficiency. This shows colors can matter even for non-industrialized societies, suggesting technology is not necessary for color language. Instead, factors such as perceptual prominence of color in natural environments, its practical usefulness across communicative contexts, and symbolic importance can all stimulate elaboration of color language.

Abstract

Comparatively little is known about the inherited primate background underlying human cognition, the human cognitive “wild-type.” Yet it is possible to trace the evolution of human cognitive abilities and tendencies by contrasting the skills of our nearest cousins, not just chimpanzees, but all the extant great apes, thus showing what we are likely to have inherited from the common ancestor [1]. By looking at human infants early in cognitive development, we can also obtain insights into native cognitive biases in our species [2]. Here, we focus on spatial memory, a central cognitive domain. We show, first, that all nonhuman great apes and 1-year-old human infants exhibit a preference for place over feature strategies for spatial memory. This suggests the common ancestor of all great apes had the same preference. We then examine 3-year-old human children and find that this preference reverses. Thus, the continuity between our species and the other great apes is masked early in human ontogeny. These findings, based on both phylogenetic and ontogenetic contrasts, open up the prospect of a systematic evolutionary psychology resting upon the cladistics of cognitive preferences.

Abstract

Current approaches to human cognition often take a strong nativist stance based on Western adult performance, backed up where possible by neonate and infant research and almost never by comparative research across the Hominidae. Recent research suggests considerable cross-cultural differences in cognitive strategies, including relational thinking, a domain where infant research is impossible because of lack of cognitive maturation. Here, we apply the same paradigm across children and adults of different cultures and across all nonhuman great ape genera. We find that both child and adult spatial cognition systematically varies with language and culture but that, nevertheless, there is a clear inherited bias for one spatial strategy in the great apes. It is reasonable to conclude, we argue, that language and culture mask the native tendencies in our species. This cladistic approach suggests that the correct perspective on human cognition is neither nativist uniformitarian nor ‘‘blank slate’’ but recognizes the powerful impact that language and culture can have on our shared primate cognitive biases.

Abstract

This paper describes the terminology used to describe parts of the body in Ye´lıˆ Dnye, the Papuan language of Rossel Island (Papua New Guinea). The terms are nouns, which display complex patterns of suppletion in possessive and locative uses. Many of the terms are compounds, many unanalysable. Semantically, visible body parts divide into three main types: (i) a partonomic subsystem dividing the body into nine major parts: head, neck, two upper limbs, trunk, two upper legs, two lower legs, (ii) designated surfaces (e.g. ‘lower belly’), (iii) collections of surface features (‘face’), (iv) taxonomic subsystems (e.g. ‘big toe’ being a kind of ‘toe’). With regards to (i), the lack of any designation for ‘foot’ or ‘hand’ is notable, as is the absence of a term for ‘leg’ as a whole (although this is a lexical not a conceptual gap, as shown by the alternate taboo vocabulary). Ye´lıˆ Dnye body part terms do not have major extensions to other domains (e.g. spatial relators). Indeed, a number of the terms are clearly borrowed from outside human biology (e.g. ‘wing butt’ for shoulder).

Abstract

Sometimes it is thought that there are serious differences between theories of discourse that turn on the role of cognition in the theory. This is largely a misconception: for example, with its emphasis on participants’ own understandings, its principles of recipient design and projection, Conversation Analysis is hardly anti-cognitive. If there are genuine disagreements they rather concern a preference for ‘lean’ versus ‘rich’ metalanguages and different methodologies. The possession of a multi-levelled model, separating out what the individual brings to interaction from the emergent properties of interaction, would make it easier to resolve some of these issues. Meanwhile, these squabbles on the margins distract us from a much more central and more interesting issue: is there a very special cognition-for-interaction, which underlies and underpins all language and discourse? Prime facie evidence suggests that there is, and different approaches can contribute to our understanding of it.

Abstract

Yélî Dnye, the language of Rossel Island, Louisiade archipelago, Papua New Guinea, is a non-Austronesian isolate of considerable interest for the prehistory of the area. The kin term, clan, and kinship systems have some superficial similarities with surrounding Austronesian ones, but many underlying differences. The terminology, here properly described for the first time, is highly complex, and seems adapted to a dual descent system, with Crow-type skewing reflecting matrilineal descent, but a system of reciprocals also reflecting the "unity of the patriline." It may be analyzed in three mutually consistent ways: as a system of classificatory reciprocals, as a clan-based sociocentric system, and as collapses and skewings across a genealogical net. It makes an interesting contrast to the Trobriand system, and suggests that the alternative types of account offered by Edmund Leach and Floyd Lounsbury for the Trobriand system both have application to the Rossel system. The Rossel system has features (e.g., patrilineal biases, dual descent, collective [dyadic] kin terms, terms for alternating generations) that may be indicative of pre-Austronesian social systems of the area

Abstract

A number of serious reasons will convince an increasing amount of researchers to store their relevant material in centers which we will call "language resource archives". They combine the duty of taking care of long-term preservation as well as the task to give access to their material to different user groups. Access here is meant in the sense that an active interaction with the data will be made possible to support the integration of new data, new versions or commentaries of all sort. Modern Language Resource Archives will have to adhere to a number of basic principles to fulfill all requirements and they will have to be involved in federations to create joint language resource domains making it even more simple for the researchers to access the data. This paper makes an attempt to formulate the essential pillars language resource archives have to adhere to.

Abstract

In the face of the prevailing assumption among cognitive scientists that human spatial cognition is essentially egocentric, with objects located in reference to the orientation of ego's own body (hence left/right, up/down, and front/back oppositions), the Mayan language Tzeltal provides a telling counterexample. This article examines a set of conceptual oppositions in Tzeltal, uphill/downhill/across, that provides an absolute system of coordinates with respect to which the location of objects and their trajectories on both micro and macro scales are routinely described.

Abstract

In an earlier article (Levinson, 1987b), I raised the possibility that a Gricean theory of implicature might provide a systematic partial reduction of the Binding Conditions; the briefest of outlines is given in Section 2.1 below but the argumentation will be found in the earlier article. In this article I want, first, to show how that account might be further justified and extended, but then to introduce a radical alternative. This alternative uses the same pragmatic framework, but gives an account better adjusted to some languages. Finally, I shall attempt to show that both accounts can be combined by taking a diachronic perspective. The attraction of the combined account is that, suddenly, many facts about long-range reflexives and their associated logophoricity fall into place.