Publications

Abstract

Cross-signing—the emergence of an interlanguage between users of different sign languages—offers a rare chance to examine the evolution of a natural communication system in real time. To provide an insight into this process, we analyse an annotated video corpus of 340 minutes of interaction between signers of different language backgrounds on their first meeting and after living with each other for several weeks. We focus on the evolution of shared color terms and examine the role of different selectional pressures, including frequency, content, coordination and interactional context. We show that attentional factors in interaction play a crucial role. This suggests that understanding meta-communication is critical for explaining the cultural evolution of linguistic systems.

Abstract

The deep structural diversity of languages suggests that our language capacities are not based on
any single template but rather on an underlying ability and motivation for infants to acquire a
culturally transmitted system. The hypothesis is that this ability has an interactional base that has
discernable precursors in other primates. In this paper I explore a specific evolutionary route for the
most puzzling aspect of this interactional base in humans, namely the development of an empathetic
intentional stance. The route involves a generalization of mother-infant interaction patterns to all
adults via a process (‘ cuteness selection’ ) analogous to, but distinct from, RA Fisher’s runaway
sexual selection. This provides a cornerstone for the carrying capacity for language.

Abstract

This is a comprehensive description of a language spoken some 450 km offshore from the mainland of Papua New Guinea. The language is remarkable for its phonological, morphological and syntactic complexity. As the sole surviving member of its language family, and with little historical contact with surrounding languages, the language provides evidence of the kind of languages spoken in this part of the world before the Austronesian expansion.

The grammar provides detailed information on the phoneme inventory, morphology, syntax and select semantic fields. Remarkable features include a 90 phoneme inventory including unique sounds, a morphology with thousands of non-compositional portmanteau elements, complex rules for negation, and extensive ergative syntax. Unusual patterns are also found in the organization of semantic fields, for example in partonymies of the body, taxonomies of the natural world, verbal semantics and kinship terms. The combination of linguistic ‘rara’ suggest that linguistic evolution under low contact can yield baroque and unusual patterns. The volume should be of special interest to linguists, typologists, sociolinguists, anthropologists and researchers in Oceania and Melanesia.

Abstract

In human communication, when the speech is disrupted, the visual channel (e.g. manual gestures) can compensate to ensure successful communication. Whether speech also compensates when the visual channel is disrupted is an open question, and one that significantly bears on the status of the gestural modality. We test whether gesture and speech are dynamically co-adapted to meet communicative needs. To this end, we parametrically reduce visibility during casual conversational interaction and measure the effects on speakers' communicative behaviour using motion tracking and manual annotation for kinematic and acoustic analyses. We found that visual signalling effort was flexibly adapted in response to a decrease in visual quality (especially motion energy, gesture rate, size, velocity and hold-time). Interestingly, speech was also affected: speech intensity increased in response to reduced visual quality (particularly in speech-gesture utterances, but independently of kinematics). Our findings highlight that multi-modal communicative behaviours are flexibly adapted at multiple scales of measurement and question the notion that gesture plays an inferior role to speech.

Abstract

Precision turn-taking may constitute a crucial part of the human endowment for communication. If so, it should be implemented similarly across language modalities, as in signed vs. spoken language. Here in the first experimental study of turn-end prediction in sign language, we find support for the idea that signed language, like spoken language, involves turn-type prediction and turn-end anticipation. In both cases, turns eliciting specific responses like questions accelerate anticipation. We also show remarkable cross-modality predictive capacity: non-signers anticipate sign turn-ends surprisingly well. Finally, we show that despite non-signers’ ability to intuitively predict signed turn-ends, early native signers do it much better by using their access to linguistic signals (here, question markers). As shown in prior work, question formation facilitates prediction, and age of sign language acquisition affects accuracy. The study thus sheds light on the kind of features that may facilitate turn-taking universally, and those that are language-specific.

Abstract

The evolution of basic color terms in language is claimed to be stimulated by technological development, involving technological control of color or exposure to artificially colored objects. Accordingly, technologically “simple” non-industrialized societies are expected to have poor lexicalization of color, i.e., only rudimentary lexica of 2, 3 or 4 basic color terms, with unnamed gaps in the color space. While it may indeed be the case that technology stimulates lexical growth of color terms, it is sometimes considered a sine qua non for color salience and lexicalization. We provide novel evidence that this overlooks the role of the natural environment, and people's engagement with the environment, in the evolution of color vocabulary. We introduce the Maniq—nomadic hunter-gatherers with no color technology, but who have a basic color lexicon of 6 or 7 terms, thus of the same order as large languages like Vietnamese and Hausa, and who routinely talk about color. We examine color language in Maniq and compare it to available data in other languages to demonstrate it has remarkably high consensual color term usage, on a par with English, and high coding efficiency. This shows colors can matter even for non-industrialized societies, suggesting technology is not necessary for color language. Instead, factors such as perceptual prominence of color in natural environments, its practical usefulness across communicative contexts, and symbolic importance can all stimulate elaboration of color language.

Abstract

People of all cultures have some degree of concern with categorizing types of communicative social action. All languages have words with meanings like speak, say, talk, complain, curse, promise, accuse, nod, wink, point and chant. But the exact distinctions they make will differ in both quantity and quality. How is communicative social action categorised across languages and cultures? The goal of this task is to establish a basis for cross-linguistic comparison of native metalanguages for social action.

Abstract

Jones's system of constraints promises interesting insights into the typology of kin term systems. Three problems arise: (1) the conflation of categories with algorithms that assign them threatens to weaken the typological predictions; (2) OT-type constraints have little psychological plausibility; (3) the conflation of kin-term systems and kinship systems may underplay the "utility function" character of real kinship in action.

Abstract

A corpus of 350 naturally-occurring questions in videotaped interaction shows that questions and their responses in Yélî Dnye (the Papuan language of Rossel Island) both conform to clear universal expectations but also have a number of language-specific peculiarities. They conform in that polar and wh-questions are unrelated in form, wh-questions have the usual sort of special forms, and responses show the same priorities as in other languages (for fast cooperative, adequate answers). But, less expected perhaps, Yélî Dnye polar questions (excepting tags) are unmarked in both morphosyntax and prosody, and the responses include conventional facial expressions, conforming to the propositional response system type (so that assent to ‘He didn’t come?’ means ‘no, he didn’t’). These visual signals are facilitated by high levels of mutual gaze making rapid early responses possible. Tags can occur with non-interrogative illocutionary forces, and could be held to perform speech acts of their own. Wh-questions utilize about a dozen wh-forms, which are only optionally fronted, and there are some interesting specializations of forms (e.g. ‘who’ for any named entities other than places). Most questions of all types are genuinely information seeking, with 27% (mostly tags) seeking confirmation, 19% requesting repair.

Abstract

This paper argues that the language sciences are on the brink of major changes in primary data, methods and theory. Reactions to ‘The myth of language universals’ ([Evans and Levinson, 2009a] and [Evans and Levinson, 2009b]) divide in response to these new challenges. Chomskyan-inspired ‘C-linguists’ defend a status quo, based on intuitive data and disparate universalizing abstract frameworks, reflecting 30 years of changing models. Linguists driven by interests in richer data and linguistic diversity, ‘D-linguists’, though more responsive to the new developments, have tended to lack an integrating framework. Here we outline such an integrative framework of the kind we were presupposing in ‘Myth’, namely a coevolutionary model of the interaction between mind and cultural linguistic traditions which puts variation central at all levels – a model that offers the right kind of response to the new challenges. In doing so we traverse the fundamental questions raised by the commentary in this special issue: What constitutes the data, what is the place of formal representations, how should linguistic comparison be done, what counts as explanation, what is the source of design in language? Radical changes in data, methods and theory are upon us. The future of the discipline will depend on responses to these changes: either the field turns in on itself and atrophies, or it modernizes, and tries to capitalize on the way language lies at the intersection of all the disciplines interested in human nature.

Abstract

The linguistic and cognitive sciences have severely underestimated the degree of linguistic diversity in the world. Part of the reason for this is that we have projected assumptions based on English and familiar languages onto the rest. We focus on some distortions this has introduced, especially in the study of semantics.

Abstract

We know a great deal about the neurophysiological mechanisms supporting instrumental actions, i.e. actions designed to alter the physical state of the environment. In contrast, little is known about our ability to select communicative actions, i.e. actions directly designed to modify the mental state of another agent. We have recently provided novel empirical evidence for a mechanism in which a communicator selects his actions on the basis of a prediction of the communicative intentions that an addressee is most likely to attribute to those actions. The main novelty of those finding was that this prediction of intention recognition is cerebrally implemented within the intention recognition system of the communicator, is modulated by the ambiguity in meaning of the communicative acts, and not by their sensorimotor complexity. The characteristics of this predictive mechanism support the notion that human communicative abilities are distinct from both sensorimotor and linguistic processes.

Abstract

Human communication is often thought about in terms of transmitted messages in a conventional code like a language. But communication requires a specialized interactive intelligence. Senders have to be able to perform recipient design, while receivers need to be able to do intention recognition, knowing that recipient design has taken place. To study this interactive intelligence in the lab, we developed a new task that taps directly into the underlying abilities to communicate in the absence of a conventional code. We show that subjects are remarkably successful communicators under these conditions, especially when senders get feedback from receivers. Signaling is accomplished by the manner in which an instrumental action is performed, such that instrumentally dysfunctional components of an action are used to convey communicative intentions. The findings have important implications for the nature of the human communicative infrastructure, and the task opens up a line of experimentation on human communication.

Abstract

Differentiation of the forms and functions of different smiles is needed, but they should be based on empirical data on distinctions that senders and receivers make, and the physical cues that are employed. Such data would allow for a test of whether smiles can be differentiated using perceptual cues alone or whether mimicry or simulation are necessary.

Abstract

This special issue is devoted to a relatively neglected topic in linguistics, namely the verbal component of locative statements. English tends, of course, to use a simple copula in utterances like “The cup is on the table”, but many languages, perhaps as many as half of the world's languages, have a set of alternate verbs, or alternate verbal affixes, which contrast in this slot. Often these are classificatory verbs of ‘sitting’, ‘standing’ and ‘lying’. For this reason, perhaps, Aristotle listed position among his basic (“noncomposite”) categories.

Abstract

This special issue is devoted to a relatively neglected topic in linguistics, namely the verbal component of locative statements. English tends, of course, to use a simple copula in utterances like “The cup is on the table”, but many languages, perhaps as many as half of the world's languages, have a set of alternate verbs, or alternate verbal affixes, which contrast in this slot. Often these are classificatory verbs of 'sitting', 'standing' and 'lying'. For this reason, perhaps, Aristotle listed position among his basic (“noncomposite”) categories.

Abstract

This Field Manual entry has been superceded by the 2008 version: https://doi.org/10.17617/2.492932

Abstract

This article is a reprint of parts of chapters 2 and 3 from Brown and Levinson (1987) discussing the concept of 'Face Threatening Acts'.

Abstract

This paper builds on a previous work in which we attempted to retrieve a phylogenetic signal using abstract structural features alone, as opposed to cognate sets, drawn from a sample of Island Melanesian languages, both Oceanic (Austronesian) and (non-Austronesian) Papuan (Science 2005[309]: 2072-75 ). Here we clarify a number of misunderstandings of this approach, referring particularly to the critique by Mark Donohue and Simon Musgrave (in this same issue of Oceanic Linguistics), in which they fail to appreciate the statistical principles underlying computational phylogenetic methods. We also present new analyses that provide stronger evidence supporting the hypotheses put forward in our original paper: a reanalysis using Bayesian phylogenetic inference demonstrates the robustness of the data and methods, and provides a substantial improvement over the parsimony method used in our earlier paper. We further demonstrate, using the technique of spatial autocorrelation, that neither proximity nor Oceanic contact can be a major determinant of the pattern of structural variation of the Papuan languages, and thus that the phylogenetic relatedness of the Papuan languages remains a serious hypothesis.

Abstract

Research on video- and audio-recordings of spontaneous naturally-occurring conversation in English has shown that conversation is a rule-guided, practice-oriented domain that can be investigated for its underlying mechanics or structure. Systematic study could yield something like a grammar for conversation. The goal of this task is to acquire a corpus of video-data, for investigating the underlying structure(s) of interaction cross-linguistically and cross-culturally.

Abstract

The purpose of this book is to provide some indication of the scope of linguistic pragmatics. First the historical origin of the term pragmatics will be briefly summarized, in order to indicate some usages of the term that are divergent from the usage in this book. We will review some definitions of the field, which, while being less than fully statisfactory, will at least serve to indicate the rough scope of linguistic pragmatics. Thirdly, some reasons for the current interest in the field will be explained, while a final section illustrates some basic kinds of pragmatic phenomena. In passing, some analytical notions that are useful background will be introduced.

Abstract

This chapter explicates the requirement in person–reference for balancing demands for recognition, minimalization, explicitness and indirection. This is illustrated with reference to data from repair of failures of person–reference within a particular linguistic/cultural context, namely casual interaction among Rossel Islanders. Rossel Island (PNG) offers a ‘natural experiment’ for studying aspects of person reference, because of a number of special properties: 1. It is a closed universe of 4000 souls, sharing one kinship network, so in principle anyone could be recognizable from a reference. As a result no (complex) descriptions (cf. ‘ the author of Waverly’) are employed. 2. Names, however, are never uniquely referring, since they are drawn from a fixed pool. They are only used for about 25% of initial references, another 25% of initial references being done by kinship triangulation (‘that man’s father–in–law’). Nearly 50% of initial references are semantically underspecified or vague (e.g. ‘that girl’). 3. There are systematic motivations for oblique reference, e.g. kinship–based taboos and other constraints, which partly account for the underspecified references. The ‘natural experiment’ thus reveals some gneral lessons about how person–reference requires optimizing multiple conflicting constraints. Comparison with Sacks and Schegloff’s (1979) treatment of English person reference suggests a way to tease apart the universal and the culturally–particular.

Abstract

The paper explores verbs of cutting and breaking (C&B, hereafter) in Yeli Dnye, the Papuan language of Rossel Island. The Yeli Dnye verbs covering the C&B domain do not divide it in the expected way, with verbs focusing on special instruments and manners of action on the one hand, and verbs focusing on the resultant state on the other. Instead, just three transitive verbs and their intransitive counterparts cover most of the domain, and they are all based on 'exotic' distinctions in mode of severance[--]coherent severance with the grain vs. against the grain, and incoherent severance (regardless of grain).

Abstract

When we speak, we mean more than we say. In this book, the author explains some general processes that underlie presumptions in communication. This is the first extended discussion of preferred interpretation in language understanding, integrating much of the best research in linguistic pragmatics from the last two decades. Levinson outlines a theory of presumptive meanings, or preferred interpretations, governing the use of language, building on the idea of implicature developed by the philosopher H. P. Grice. Some of the indirect information carried by speech is presumed by default because it is carried by general principles, rather than inferred from specific assumptions about intention and context. Levinson examines this class of general pragmatic inferences in detail, showing how they apply to a wide range of linguistic constructions. This approach has radical consequences for how we think about language and communication.

Abstract

This paper confronts Kant’s (1768) view of human conceptions of space as fundamentally divided along the three planes of the human body with an empirical case study in the Mayan community of Tenejapa in southern Mexico, whose inhabitants do not use left/right distinctions to project regions in space. Tenejapans have names for the left hand and the right hand, and also a term for hand/arm in general, but they do not generalize the distinction to spatial regions -- there is no linguistic expression glossing as 'to the left' or 'on the left-hand side', for example. Tenejapans also show a remarkable indifference to incongruous counterparts. Nor is there any system of value associations with the left and the right. The Tenejapan evidence that speaks to these Kantian themes points in two directions: (a) Kant was wrong to think that the structure of spatial regions founded on the human frame, and in particular the distinctions based on left and right, are in some sense essential human intuitions; (b) Kant may have been right to think that the left/right opposition, the perception of enantiomorphs, clockwiseness, East-West dichotomies, etc., are intimately connected to an overall system of spatial conception.