Publications

Abstract

We observe a tension in the target article as it stresses an integrated gesture-speech system that can nevertheless consist of contradictory representational states, which are reflected by mismatches in gesture and speech or sign. Beyond problems of coherence, this prevents furthering our understanding of gesture-related learning. As a possible antidote, we invite a more dynamically embodied perspective to the stage.

Abstract

A classic discussion about visual imagery is whether it affords reinterpretation, like discovering two interpretations in the duck/rabbit illustration. Recent findings converge on reinterpretation being possible in visual imagery, suggesting functional equivalence with pictorial representations. However, it is unclear whether such reinterpretations are necessarily a visual-pictorial achievement. To assess this, 68 participants were briefly presented 2-d ambiguous figures. One figure was presented visually, the other via manual touch alone. Afterwards participants mentally rotated the memorized figures as to discover a novel interpretation. A portion (20.6%) of the participants detected a novel interpretation in visual imagery, replicating previous research. Strikingly, 23.6% of participants were able to reinterpret figures they had only felt. That reinterpretation truly involved haptic processes was further supported, as some participants performed co-thought gestures on an imagined figure during retrieval. These results are promising for further development of an Enactivist approach to imagination.

Abstract

This paper discusses a longitudinal field study on collective action which aims to move beyond student samples and enhance mundane realism. First we provide a historical overview of the literature on the what (i.e., antecedents of collective action) and the how (i.e., the methods employed) of the social psychology of protest. This historical overview is substantiated with meta-analytical evidence on how these antecedents and methods changed over time. After the historical overview, we provide an empirical illustration of a longitudinal field study in a natural setting―a newly-built Dutch neighbourhood. We assessed changes in informal embeddedness, efficacy, identification, emotions, and grievances over time. Between t0 and t1 the residents protested against the plan to allow a mosque to carrying out their services in a community building in the neighbourhood. We examined the antecedents of protest before [t0] and after [t1] the protests, and whether residents participated or not. We show how a larger social network functions as a catalyst in steering protest participation. Our longitudinal field study replicates basic findings from experimental and survey research. However, it also shows that one antecedent in particular, which is hard to manipulate in the lab (i.e., the size of someone’s social network), proved to be of great importance. We suggest that in overcoming our most pertinent challenge―causality―we should not only remain in our laboratories but also go out and examine real-life situations with people situated in real-life social networks.

Abstract

Being ostracized or excluded, even briefly and by strangers, is painful and threatens fundamental needs. Recent work by Zhong and Leonardelli (2008) found that excluded individuals perceive the room as cooler and that they desire warmer drinks. A perspective that many rely on in embodiment is the theoretical idea that people use metaphorical associations to understand social exclusion (see Landau, Meier, & Keefer, 2010). We suggest that people feel colder because they are colder. The results strongly support the idea that more complex metaphorical understandings of social relations are scaffolded onto literal changes in bodily temperature: Being excluded in an online ball tossing game leads to lower finger temperatures (Study 1), while the negative affect typically experienced after such social exclusion is alleviated after holding a cup of warm tea (Study 2). The authors discuss further implications for the interaction between body and social relations specifically, and for basic and cognitive systems in general.